Quotes About Eternity

Who knoweth if to die be but to live, and that called life by mortals be but death?

Nothing is made, nothing disappears. The same changes, at the same places, never stopping.

On this point, the priest and the philosopher agree: We must die.

It is hard to be finite upon an infinite subject, and all subjects are infinite.

The sage has one advantage: he is immortal. If this is not his century, many others will be.

We are tasting the taste of eternity this minute.

Death undoes us less, sometimes, than the hope that it will never come.

Would that death were like this. Would that one would sleep and sleep and sleep forever.

Without space, there is no time.

In the biggest and the smallest I sleep but at the same place I stay.

Wisdom and spirit of the Universe!

'Mormonism' has made me all I am; and the grace, the power, and the wisdom of God will make me all that I ever will be, either in time or in eternity.

Life's saving graces are love, pleasure, laughter ... wisdom, it seems, is for the Hereafter.

There is no wisdom but in death

The Empire of Wisdom is the only empire on which the sun never sets!

Prana is Spandana or vibration. When all this universe shall have resolved back into its primal state, what becomes of this infinite force? Do they think that it becomes extinct? Of course, not. If it became extinct, what would be the cause of the next wave, because the motion is going in wave forms, rising, falling, rising again, falling again?

If you cannot attain salvation in this life, what proof is there that you can attain it in the life or lives to come?

Virtue is the only friend which follows us even beyond the grave. Everything else ends with death.

On the philosophic side the disciples of the Great Master dashed themselves against the eternal rocks of the Vedas and could not crush them, and on the other side they took away from the nation that eternal God to which every one, man or woman, clings so fondly. And the result was that Buddhism had to die a natural death in India. At the present day there is not one who calls oneself a Buddhist in India, the land of its birth. But

Here it may be said that these laws as laws may be without end, but they must have had a beginning. The Vedas teach us that creation is without beginning or end.

The soul was not created, for creation means a combination which means a certain future dissolution.

If we were really unattached, we should escape all this pain of vain expectation, and could cheerfully do good work in the world. Never will unhappiness or misery come through work done without attachment. The world will go on with its happiness and misery through eternity.

Thus will we come to the basis of belief, the real genuine religion. We will perceive for ourselves whether we have souls, whether life is of five minutes or of eternity, whether there is a God in the universe or none. It will all be revealed to us. This is what Raja-Yoga proposes to teach.

Education is a life that has no end, an inexhaustible treasure, it has to be accepted until it gives up the last breath of death, without which all voids are unknown.