Quotes About Allah

Miracles only occur when sanctity is acknowledged. We Muslims believe in the Lord Jesus. He may not be Allah, but he was surely a very pure person. We honor him in our thoughts and our prayers." "Certainly Sultan Malik recognized the mystery of his presence," I replied. "I know for a fact that he and Saint Francis of Assisi deeply respected one another, both acknowledging the power of their mutual faith.

Theory states that Allah's law is cruel and unfair, but Allah himself has said that his law is indeed fair.

And never think that Allah is unaware of what the wrongdoers do. He only delays them for a Day when eyes will stare [in horror].

And Moses said, "If you should disbelieve, you and whoever is on the earth entirely - indeed, Allah is Free of need and Praiseworthy.

The power of Allah: no sound, no shape, no form. But when it manifests, none can resist it.

Some felt as if 'Charlie Hebdo' was obsessed with its 'Screw Allah' stance. It's a sort of provocation that caused a lot of debates.

Allah gave the Qur'an to a very special man, who passed it on to us, for the rest of all our days.

It was one thing to trust in God, but another to rely on his intervention. Allah might see this as arrogance and punish those involved.

As both a racketeer and a man who turned a profit, he won a place in his father's heart. Huvat broke open his green books and blew prayers after him. He permitted Seyit to smoke in his presence and to shine up his stiletto and spin the chambers of his revolver. After he had bowed in daily prayer, Huvat offered his salutation each time and implored Allah to multiply the strength and power of his son.

Allah is the Source of the Entire Universe and is also your Source.

The journey to marifat (becoming the mirror of Allah) may be long or it may occur at your next breath, but in the meanwhile, we must encounter duality. Duality is as 'Divine' as non-duality. The light and the dark must be regarded as sacred, so we do not fall into faulting Allah for the thorns on the rosebush.

The Dragon is the gatekeeper to the Divine Court who lets pass only those who have stripped off all the garments of religiosity and custom, and who are ready and willing to give up their very lives. For beyond this desert, the Sufi loses him or herself and gains Allah. That is why they call it a dessert. That is why it is such a frightening place, for the ego cannot pass by the Gatekeeper!

Allâh as the Beloved in Sûfî literature, the ma'shûq, is always depicted with female iconography.

The Dragon is the gatekeeper to the Divine Court who lets pass only those who have stripped off all the garments of religiosity and custom, and who are ready and willing to give up their very lives. For beyond this desert, the Sufi loses him or herself and gains Allah. That is why they call it a desert. That is why it is such a frightening place, for the ego cannot pass by the Gatekeeper!

All praise is due to Allah. Allah is the One Reality, and that Reality is Love. We humans are love returning to Love. Sufis have taught great wisdom to humanity regarding the clearest ways to make that "return." The finest way is through remembering (dhikr) Allah at all times, and knowing that Allah alone exists.

There is a Law of Synchronicity (in the Jungian sense) involved in the Sufi Path of Illumination. The Sufis say that there is no coincidence, and that coincidences are merely Allah's orders.

Allah does not always open Its Jamal. The Murid's assignment is to unite the Jalal and the Jamal. These two are projected from, and absorbed back into, the black nothingness called Allah's Kamal - a state of invisible, neuter, annihilation. Jalal is Allah's power, force and strength. It often manifests as trials and tests for the Murid. Jamal is Allah's sweetness, compassion, understanding, and forgiveness. Kamal is the whispered breath of nonexistence.

It is a great mistake to say that the thorn does not have anything to do with the rose, or that the thorn is the absence of the rose. The thorn is as much rose bush as the rose is. The thorn has as much validity as the rose. Let this Rose Bush be the symbol of the Heart of Real Spirituality. We are not asking you to like the thorn, but we are asking you to see it as an expression of Allah.

According to the traditions of the Ahlul Bayt, Fatima's Mushaf is not a Qur'an, but most definitely a revelation by Allâh, to the Mistress of Women and Daughter of the Master of Prophets, just as He chose to make revelations to Moses' mother.

Esoterically, if it were not for Fatima (Mercy), Allâh would never have sent Muhammad (Peace be upon him) and the Qur'an to humanity.

Well, first off. The Divine is obvious. One of the Ninety-Nine Names of Allah is Az-Zhahir, The Obvious, the Conspicuous and the Clear. It's not as if you have to go anywhere or do anything to find the Divine. Do you think the Divine would play hide-and-go-seek with you?

So many people will debate and argue about the nature of God, but all the philosophy books in the world are no substitute for genuine personal experience with the Real. The Real is the Radiance of Your Existence and the Expression of Everything. For Allah emanates through all Creation in Divine Resplendence and with Divine Grace.

The Sufi must feed daily at the waters of the Original Wholeness. We are completely dependent upon Allah. There is no existence but the Ultimate Reality, nor does anything exist other than the Ultimate Reality, 'in that you are His Form, and He is your Spirit.

All initiatory truths are veiled. While almost every reader of Sufism and metaphysics in general, is very familiar with the fact that Allah does not gaze at His friends (awliya) directly but cloaks His gaze with a veil (hijab), very few students will pause to consider of what these veils may consist.