Quotes About Husserl

Dreyfus (1991) claims that Heidegger radicalized "the insights already contained in the writings of such pragmatists as Nietzsche, Peirce, James, and Dewey" (p. 6). See also Haugeland 1982, where he writes: "I make Heidegger out to be less like Husserl and/or Sartre than is usual, and more like Dewey (and to a lesser extent) Sellars and the later Wittgenstein" (p. 15).

Phenomenological sociology owes a great deal to Husserl and Huizinga, and to Existentialism. Denying abstract or Platonic reality (singular) the social scientists of this school recognize only social realities (plural) defined by human interactions and game-rules, and limited by the computational abilities of the human nervous system.

Husserl disagreed with traditional philosophy (and anticipated modern neurology) in denying that we passively receive impressions. He insisted on an intentionality of consciousness, in which we vary from intense alertness, to moderate alertness, to weak alertness, to the total passivity that Occidental philosophers regard as normal.

In his mature works from Ideas I, notably the Cartesian Meditations (1931), Husserl presented his approach as a radicalization of Descartes' project that sought to return knowledge to a foundation in the certainty of subjective experience (cogito ergo sum).

We did a little yoga together. Sometimes he let me give him a massage. But when I mentioned meditation to him, he said that the only meditations he knew were those of Descartes and Husserl.

to what Derrida, following Husserl, calls "the relation to the object" [84])

Pure phenomenology claims to be the science of pure phenomena. This concept of the phenomenon, which was developed under various names as early as the eighteenth century without being clarified, is what we shall have to deal with first of all.

Derrida maintains that through three millenia of Western philosophy, from Plato and Aristotle to Rousseau, Hegel, Husserl and others, philosophers have indeed privileged speech. What have they claimed?

Where both [Frege and Husserl] failed was in demarcating logical notions too strictly from psychological ones… These failings have left philosophy open to a renewed incursion from psychology, under the banner of 'cognitive science'. The strategies of defence employed by Husserl and Frege will no longer serve: the invaders can be repelled only by correcting the failings of the positive theories of those two pioneers.

Mrs Husserl was reported on occasion to have introduced Heidegger to others as her husband's 'phenomenological child'.