Quotes About Transpersonal

The great lesson from the true mystics, from the Zen monks, and now also from the Humanistic and Transpersonal psychologists -that the sacred is in the ordinary, that it is to be found in one's daily life, in one's neighbors, friends, and family, in one's back yard, and that travel may be a flight from confronting the sacred- this lesson can be easily lost. To be looking elsewhere for miracles is to me a sure sign of ignorance that everything is miraculous.

various types of meditation often aim for different transpersonal realms. Some aim for psychic experiences, some for the deity mysticism of the subtle realm, some for the formlessness and Freedom of the causal Witness, and some for nondual Unity or One Taste

inner sanctuary to which the beleaguered ego repairs in time of crisis is also a world that opens onto transpersonal energies.

by identifying his personal ego with the transpersonal in the shape of the collective values, the limited individual loses contact with his own limitations and becomes inhuman.

the Ego of the mature man needs to think of itself—no matter what status or power it has temporarily achieved—as the servant of a transpersonal Will, or Cause. It needs to think of itself as a steward of the King energy, not for the benefit of itself, but for the benefit of those within its "realm," whatever that may be.

When, however, the Warrior is operating on his own, unrelated to these other archetypes, the results for the mortal man accessing even the positive Warrior (the Warrior in his fullness) can be disastrous. As we have said, the Warrior in his pure form is emotionally detached; his transpersonal loyalty radically relativizes the importance of a man's human relationships.

the psyche of the man who is adequately accessing the Warrior is organized around his central commitment. This commitment eliminates a great deal of human pettiness. Living in the light of lofty ideals and spiritual realities such as God, democracy, communism, freedom, or any other worthy transpersonal commitment, so alters the focus of a man's life that petty squabbling and personal Ego concerns no longer matter much.

Through his researches, we now know that the individual psyche is not just a product of personal experience. It also has a pre-personal or transpersonal dimension which is manifested in universal patterns and images such as are found in all the world's religions and mythologies.

Moreover, the subjective interpretation which sees the myth as a transpersonal psychic event is, in view of the myth's origins in the collective unconscious, much fairer than an attempt to interpret it objectively

Its link with the transpersonal invests a mindless natural occurrence with the solemn significance of a ritual act.

Hence the "captive," as an interior quantity, can be experienced both personalistically and transperson-ally on the subjective level, just as it can be experienced personalistically and transpersonally as an exterior feminine quantity. A personalistic interpretation is no more identical with the objective level than a transpersonal interpretation with the subjective level.

Though the anima figure also has transpersonal characteristics, she is closer to the ego, and contact with her is not only possible, but is the source of all fruitfulness.

Although standing from the very beginning under the motto "Away from the unconscious," the ego, as the organ of centre-version, must never lose touch with it, for it is an essential part of its natural balancing function to give the transpersonal world its due place.

What you need to do is harness the self-love you are hypostasizing as offspring, as the next generation of you, and let it branch out horizontally into the possibility of a transpersonal revolutionary subject in the present and coconstruct a world in which moments can be something other than the elements of profit.

Christopher Bache has been a professor of religious studies at Youngstown State University for thirty years and more recently adjunct professor at the California Institute of Integral Studies. He was director of transformative learning at the Institute of Noetic Sciences. His teaching focuses on Eastern religions, psychology of religion, and transpersonal psychology. Bache is the author of three books.

In mapping out the transpersonal realm, I found it useful to think in terms of the following three experiential regions: (1) an expansion or extension of consciousness within the everyday concept of time and space; (2) an expansion or extension of consciousness beyond the everyday concept of time and space; and (3) "psychoid" experiences.

Spirit slumbers in nature, awakens in mind, and finally recognizes itself as Spirit in the transpersonal domains.

By invoking and receiving energies of consciousness of a higher quality from transpersonal levels, we can in turn affect the vibratory quality of the substance of our personality fields and contribute to their evolution, thus perfecting our instrument of expression.

Like a fractal, wetiko operates on multiple dimensions simultaneously--intra-personally (within individuals), inter-personally (among ourselves), collectively (as a species), as well as trans-personally (in a realm beyond our personal selves). Those afflicted with wetiko consume, like a cannibal, the life force of others--human and nonhuman--for private purposes or profit, and do so without giving back something from their own lives.