Quotes About Race

In benighted, incompetent Africa, I had never encountered an orphan: the American streets resembled nothing so much as one vast, howling, unprecedented orphanage. It has been vivid to me for many years that what we call a race problem here is not a race problem at all: to keep calling it that is a way of avoiding the problem. The problem is rooted in the question of how one treats one's flesh and blood, especially one's children.

White people invented black people to give white people identity…straight cats invented faggots so they can sleep with them without becoming faggots themselves. James Baldwin and Nikke Giovanni (1993)

The root of the white man's hatred is terror, a bottomless and nameless terror, which focuses on the black, surfacing, and concentrating on this dread figure, an entity which lives only in his mind. But the root of the black man's hatred is rage, and he does not so much hate white men as simply want them out of his way, and, more than that, out of his children's way. When

To be African American is to be African without any memory and American without any privilege.

The necessity, then, of those "lesser breeds without the law"—those wogs, barbarians, niggers—is this: one must not become more free, not become more base than they: must not be used as they are used, nor yet use them as their abandonment allows one to use them: therefore, they must be civilized. But, when they are civilized, they may simply "spuriously imitate [the civilizer] back again," leaving the civilizer with no satisfaction on which to rest.

She worked for a life insurance company that had only recently become sufficiently progressive to hire Negroes. This meant that she worked in an atmosphere so positively electric with interracial good will that no one ever dreamed of telling the truth about anything.

Consider this," he said. "I am a French director who has never seen your country. I have never done you any harm, except, perhaps, historically—I mean, because I am white—but I cannot be blamed for that—" "But I can be," I said, "and I am! I've never understood why, if I have to pay for the history written in the color of my skin, you should get off scot-free!

To be a Negro in this country and to be relatively conscious, is to be in a rage almost all the time. So that the first problem is how to control that rage so that it won't destroy you. Part of the rage is this: it isn't only what is happening to you, but it's what's happening all around you all of the time, in the face of the most extraordinary and criminal indifference, the indifference and ignorance of the most white people in this country.

Just imagine coming from people of two different races that had not a blamed thing in common except a love of blood in every which way. Imagine knowing your white daddy was a robber and killer just crazy with greed who raped your Indian momma who herself believed in cutting out people's hearts to please the gods and eating what was left of the victim.

The system worked because America was yet to buck race riots and assassinations and environmental bullshit and gender confusion and drug proliferation and gun mania and religious psychoses linked to a media implosion and an emerging cult of victimhood—a 25-year transit of divisive bad juju that resulted in a stultifying mass skepticism.

The thrill of noir is the rush of moral forfeit and the abandonment to titillation. The social importance of noir is its grounding in the big themes of race, class, gender, and systemic corruption. The overarching joy and lasting appeal of noir is that it makes doom fun.

I look upon the redmen to be quite as human as we are ourselves, Hurry. They have their gifts, and their religion, it's true; but that makes no difference in the end, when each will be judged according to his deeds and not according to his skin.

I stand, walk over to him, sit down on his bed, put my arms around him, hug him. He hugs me back strong and I can feel the shame coming through his arms. I am a Criminal and he is a Judge and I am white and he is black, but at this moment none of that matters. He is a man who needs a friends and I can be his friend.

Race and ethnicity constitute the ugly fog that hangs over everything in the criminal justice system—indeed everything in American history.

Certainly, the human race can be fickle, and times do change, but overall, the barriers to bringing a product to market - and understanding what 'the market' wants - have remained unchanged.

If you're a black conservative and you criticize the black community, you're an Uncle Tom. If you're a white conservative and you criticize the black community, you're somehow a racist.

My Uncle, of course, would have been pleased to see someone with brown skin holding the office of president.

I'm black, and he's said some controversial stuff about black people. When it comes to me not supporting Donald Trump, it's correlated to the things he has said. I have a gay uncle. All the things he said in his campaign are things I can't associate myself with.

I'm actually not making fun of my real parents. I've taken stereotypical traits of my real parents, my aunts, my uncles and parents of every race and put them into these two characters, who are just over-the-top ridiculous and super-alpha parents about everything.

When it comes to race, uncomfortable is best. How can we learn if we always feel good about where we are? The best checks and balances require that we re-evaluate, learn and grow.

People feel uncomfortable talking about racial issues out of fear that if they express things, they will be characterized in a way that's not fair. I think that there is still a need for a dialogue about things racial that we've not engaged in.

People feel really uncomfortable talking about race and identity, largely because the subject is so taboo.

Growing up in a school that was majority white, my understanding of the world was that I was different but that differences shouldn't be talked about because it's uncomfortable.

The uncomfortable reality we must face is that California, like the nation as a whole, has treated generations of African Americans and Latinos as largely disposable.