Quotes About Race

Your hair--it's kind of wavy. Indian in your blood, or are you a hypocrite and texturize your hair? He hesitated, appeared uneasy, then said, My mother is black and my father is white. Your a brown-skinned Drake and didn't vote for your cousin Obama?

Preacher pulled her gun to her lap, the trigger aimed toward the stranger. . . . He stared at her like he was ready to dial 911, until he saw she was of European heritage, saw her clerical collar, saw the Bible on the dashboard. White, blond, and Christian. Trifecta. The man's shoulders relaxed and he smiled, waved, and kept going.

black woman in the room feels invisible.

Yup. Every black girl has to have a white Barbie doll. Black girls will get a black Barbie, but they have to have a white Barbie. The black Barbie never really seems like a true Barbie, not like the queen.

To this day, there are wide racial disparities in swimming ability in the United States, with whites twice as likely to know how to swim as blacks, and black children being three times more likely to die from unintentional drowning.

It is not a race that can be won, a truth the brain-aware manic knows somewhere in his being and a truth that brings with it additional sadness even at the height of the racing, as the manic races but knows that he can't outrace existential distress.

Parce qu'il y a toujours eu, dans le discours de ceux qui portent traditionnellement les idées du conservatisme, une tonalité identitaire – souvent fondée sur la religion, la nation, la terre, la civilisation, la race, ou un mélange de tout cela.

The white man is in love with the past, with dead things, and soon he will become one.

Having read all of whitie's books, I wanted to be an authority on them. Having been taught that art was "what white men do," I almost became one, to have a go at it.

There are black men who love the white man so dearly, who love, I must suppose, the nice warm feeling of shoe sole on their woolly heads, that they would do nothing to see that the white man relinquishes his stranglehold on the world.

Class was what formed you, but didn't travel to other cultures – it became invisible abroad. In foreign places, you were singled out by religion and race, but not class, which was more indecipherable than any other mother tongue. He'd learnt that not only were light, language, and weather contingent – class was too.

Anatole Broyard

Do you realize that Hitler wanted to the same thing as you?" John gasped. "What do you mean?" "To safeguard humanity's future, of course! That is the goal he was working for. He knew the world was limited in size that it could not be enough for all and that there must be a fight for space and natural resources. And he had understood that this struggle was natural, that the races had to prove themselves and that it was only this struggle that kept them strong.

One of the serious obstacles to the improvement of our race is indiscriminate charity.

Those who would administer wisely must, indeed, be wise, for one of the serious obstacles to the improvement of our race is indiscriminate charity.

And while the law of competition may be sometimes hard for the individual, it is best for the race because it ensures the survival of the fittest in every department.

Cutting to the heart of the matter, Lincoln made the irrefutable point: "People of any color seldom run, unless there be something to run from." Two SLAVERY AND THE FOUNDERS 1.

Part of the story is race. In poor southern states such as Mississippi, the rich-poor divide coincides with a racial divide, which, given the differences between the two parties on racial issues, will lead to a bigger difference between the voting patterns of rich and poor. Beyond this, race is tied into economic issues and policies: given the high correlation of income and race, redistribution often looks like a racial policy.

According to John R. Rice, the not guilty verdict was perfectly understandable. Responsibility for Till's murder lay with the NAACP and other "race agitators," and not with the white men who in fact killed him.

In the first years after the Revolutionary War, Baptist evangelicals in the South as well as throughout the country were deeply opposed to slavery. They believed that all were equal in the sight of God, criticized the categories of race and class, and embraced the cause of freedom for African Americans.

The opposition of fundamentalist preachers and leaders to the civil rights movement was deeply connected to their historic separatism. They believed in an inerrant Bible that had been inspired by God, and they also believed that God explicitly ordained the separation of the races. The claims of the civil rights marchers were an affront to their interpretation of the Bible, and not just to their racial beliefs.

For his entire adulthood and throughout his public ministry in Texas, John R. Rice had avoided talking about the subject of race. He had never, by any published report or in the memory of any of his friends or family members or in any sermon in The Sword of the Lord, attacked or defended the institution of slavery or the subjugation of black people by white people.

By contrast, Rice said, "Negro ministers, unfortunately have...very often had a bad influence. The Negro minister [Martin Luther King Jr.] in Montgomery, Alabama, who led in the organization of a Negro boycott of the buses, led that fight, unfortunately, not as a Christian trying to make good Christians and to lead in Christian understanding between the races. He led that boycott as a modernist and a socialist who was more concerned about racism than he was about Christianity, I fear.

This new fight was for the heart and soul of America against the tide of racially degenerate immigrants who sought to dilute her Anglo-Saxon bloodlines and undermine her Christian identity with their Roman Catholic conspiracies.