Quotes About Race

Let us discard all this quibbling about this man and the other man—this race and that race and the other race being inferior... Let us discard all these things, and unite as one people throughout this land, until we shall once more stand up declaring that all men are created equal.

When you have succeeded in dehumanizing the Negro, when you have put him down, are you quite sure that the demon you have roused will not turn and rend you

Enquanto não se puser fim à funesta ideia da desigualdade das raças e da seleção entre diferentes espécies humanas, a luta dos povos de origem africana por aquilo que poderíamos chamar de "igualdade das partes" — e, portanto, dos direitos e das responsabilidades —, continuará a ser uma luta legítima.

he wrote a trenchant warning of the "far-reaching consequences over the wider destiny, not only of South Africa, but of all Negro Africa" that would flow from the fact that Britain had set up the new, independent Union of South Africa with an all-white legislature.

A pamphlet by "A Little Mother" typically declared that "we women . . . will tolerate no such cry as 'Peace! Peace!' . . . There is only one temperature for the women of the British race, and that is white heat. . . . We women pass on the human ammunition of 'only sons' to fill up the gaps." It sold 75,000 copies in a few days.

In any system of terror, the functionaries must first of all see the victims as less than human, and Victorian ideas about race provided such a foundation.

I'm half white, I said, folding my arms. Hrrm. Which half? I blinked. Uh...dunno. Let's just say it's from the waist down. Chief Shouting Bear nodded. Deal. I only hate your legs.

Race is real because we perceive it. Racism is real because we enact it. Neither race nor racism has foundations in science. It is our duty to contest the warping of scientific research, especially if it is being used to justify prejudice. If you are a racist, then you are asking for a fight. But science is my ally, not yours, and your fight is not just with me, but with reality.

none of the ways in which we talk about race today stands up to the scrutiny that genetics has enabled. Families are too untidy, human history is too convoluted, people too motile. The deck has been shuffled and reshuffled. Genetics has shown that people are different, and these differences cluster according to geography and culture, but never in a way that aligns with the traditional concepts of human races.

Scientific racism' or 'race science' are both misnomers. These are pseudoscientific domains.

Race is a social construct. This does not mean that it is invalid or unimportant.

They seem a selfish, churlish, unsocial race, totally absorbed in making money; a mongrel breed, half-English, half-Dutch, with the worst qualities of both countries

Don't trust whitey and whitey is fucking everywhere. We walked

Differences of age or of race may set up postitions of manufactured superiority: the manual worker from Germany flies to Thailand and because of the historical advantage of his economy and exchange rate, feels and behaves like a millionaire. The plodding Englishman arrives in a small North American town and, simply on account of his exotic accent, may be welcomed as charmingly original and sophisticated.

L'Africain a été le premier homme sur la Terre, les autres races ne sont venues qu'après. Tous les hommes sont donc des immigrés, sauf les Africains qui sont chez eux ici-bas.

Oui, elle voulait avoir un enfant clair parce que cela représentait a l'époque une sorte de supériorité, c'était bête, mais c'était une part de notre complexe vis-a-vis des Blancs, tout ce qui était blanc était meilleur, tout ce qui était noir était maudit, sans avenir, sans lendemain

Mankind must without a doubt be the most conceited race in the universe, for who else believes that God has nothing better to do than sit around all day and help him out of tight spots?" It

The immortalist thesis is that the time has come for the race to get rid of the intimidating gods in its own head -- grow up out of our cosmic inferiority complex (no more dust thou art, and to dust thou shalt return...), bring our disguised desire into the open, and go after what we want, the only state of being we will settle for, which is divinity.

Cashier: Yes, can I help you? Tee-Ay: Yeah, I need a rattle. Cashier: Aisle eight. Tee-Ay: I'm looking for the kind that'll give a fatherless black baby a future, you got any of those? Cashier: Girl, if we sold those, do you think I'd be workin' here?

Ayr?ca köle rolü için yerli halktan bir sürü siyahi insan? iÅŸe alm??lar. Bural? olmayanlar?n o tad? vermediÄŸini düÅŸünmüÅŸler. Yani zaman?nda özgürlüÄŸüne kavuÅŸan kölelerin torunlar? ÅŸimdi tekrar köle olarak güzel para kazan?yor. Güler misin aÄŸlar m?s?n?

It is true that the victim was a black man, and there is a school of thought which would regard such an offence as less serious when the victim is black.

The fierce old man struck the arm of his chair and said, I would shoot him like a dog. Then because no one spoke, he said to the captain, wouldn't you? And the captain said, No. —You wouldn't? —No. —But he has offended against the race. Then the captain said trembling, Meneer, as a policeman I know an offence against the law, and as a Christian I know an offence against God; but I do not know an offence against the race.

Today, little has changed. Many poorer whites oppose social reform as "welfare programs for blacks" although, ironically, they have employment, education, and social service needs that differ from those of poor blacks by a margin that, without a racial scorecard, is difficult to measure. Interest

Du Bois reminds us that, to compensate their low wages, segregation gave whites a "public and psychological wage." As whites, they were admitted freely to public functions and parks, the police were drawn from their ranks, and they could elect local leaders who treated them well. David Roediger adds that status and privileges "could be used to make up for alienating and exploitative class relationships, North and South.