Quotes About Nations

KREBS: Today is the First of May, a great holiday for our two nations.† CHUIKOV: We have a great holiday today. How things are with you over there it is hard to say.

by the end of the Middle Ages, which had seen Britain and France emerge as unified nations, Germany remained a crazy patchwork of some three hundred individual states. It was this lack of national development which largely determined the course of German history from the end of the Middle Ages to midway in the nineteenth century and made it so different from that of the other great nations of Western Europe.

Now, do I think there has to be shared sacrifice among other nations in the world who want a stable and secure world? Absolutely, there has to be. But I don't think that America can ever abdicate its leadership role in the world because of who we are and where we've come from. We are the symbol for the world for freedom and liberty.

Ask of me, and I will make the nations your inheritance, the ends of the earth your possession. —PSALM 2:8

Francoism constitutes the most significant and enduring "Western" example of how European polities, societies and "nations" of the mid twentieth century came to be reconstructed through violence – through the large-scale execution and mass imprisonment of compatriots.

League of Nations' "minority protection" which intimated that normality and assuring a "conflict-free condition" required ethnic homogeneity.

White, caught up in this conservative, antiquarian mood, walked with his hawk and wrote of ghosts, of starry Orion naked and resplendent in the English sky, of all the imaginary lines men and time had drawn upon the landscape. By the fire, his hawk by his side, he brooded on the fate of nations.

Civilized nations, however, do not use their armies and fleets to open one another's ports to trade. What they use their armies and fleets for, is, when they quarrel, to close one another's ports. ... What protection teaches us, is to do to ourselves in time of peace what enemies seek to do to us in time of war.

What is that common cause? There is one sufficient cause that is common to all nations; and that is the appropriation as the property of some of that natural element on which and from which all must live. Take

What is that common cause? There is one sufficient cause that is common to all nations; and that is the appropriation as the property of some of that natural element on which and from which all must live. Take that fact I have spoken of, that appalling fact that, even now, it is harder to live than it was in the ages dark and rude five centuries ago—how do you explain it? There is no difficulty in finding the cause.

For other nations, utopia is a blessed past never to be recovered; for Americans it is just beyond the horizon.

History is the memory of States.

For nations, history plays the role that character confers on human beings.

America has no permanent friends or enemies, only interests

It is not often that nations learn from the past,even rarer that they draw the correct conclusions from it.

The higher the human intellect rises in the discovery of these purposes, the more obvious it becomes, that the ultimate purpose is beyond our comprehension. All that is accessible to man is the relation of the life of the bee to other manifestations of life. And so it is with the purpose of historic characters and nations.

the chief if not the sole cause of the enslavement of the Indian peoples by the English lies in this very absence of a religious consciousness and of the guidance for conduct which should flow from it—a lack common in our day to all nations East and West, from Japan to England and America alike.

The movement of nations is caused not by power, nor by intellectual activity, nor even by a combination of the two as historians have supposed, but by the activity of all the people who participate in the events, and who always combine in such a way that those taking the largest direct share in the event take on themselves the least responsibility and vice versa

Instead of the former divinely appointed aims of the Jewish, Greek, or Roman nations, which ancient historians regarded as representing the progress of humanity, modern history has postulated its own aims- the welfare of the French, German, or English people, or, in its highest abstraction, the welfare and civilization of humanity in general, by which is usually meant that of the peoples occupying a small northwesterly portion of a large continent.

This same finding also occurs in less economically developed nations, such as Brazil, India, Nigeria, and the Philippines. 14 For example, in Poland the ratings correlated .93 from 1957 to 1975, and .94 from 1975 to 1987. 15 But there are problems with

You don't know me from the wind you never will, you never did I'm the little jew who wrote the Bible. I've seen the nations rise and fall I've heard their stories, heard them all but love's the only engine of survival.

And it is also the story of Norman Kent, who was his friend, and how at one moment in that adventure he held the fate of two nations, if not of all Europe, in his hands; how he accounted for that stewardship; and how, one quiet summer evening, in a house by the Thames, with no melodrama and no heroics, he fought and died for an idea.

The choice, however, is as clear now for nations as it was once for the individual: peace or extinction.

The instrument through which you see God is your whole self. And if a man's self is not kept clean and bright, his glimpse of God will be blurred -- like the Moon seen through a dirty telescope. That is why horrible nations have horrible religions: they have been looking at God through a dirty lens.