Quotes About Immanent

Against the monster, I've always wanted meaning. Not for its own sake, because in the usual course of things, who needs the self-consciousness of it? Let meaning be immanent, noted in passing, if at all. But that won't do when the monster has its funnel driven into the back of your head and is sucking the light coming through your eyes straight out of you into the mouth of oblivion. So like a cripple I long for what others don't notice they have: ordinary meaning.

The ultimate divine mystery is there found immanent within each. It is not "out there" somewhere. It is within you. And no one has ever been cut off. The only difficulty is, however, that some folk simply don't know how to look within. The fault is no one's, if not one's own. Nor is the problem one of an original Fall of the "first man," many thousand years ago, and of exile and atonement. The problem is psychological. And it can be solved.

God dwells in His creation and is everywhere indivisibly present in all His works. He is transcendent above all His works even while He is immanent within them.

There is only immanent (material) death. There is no such thing as transcendent (immaterial) death. Life – real life, transcendent life – is eternal. It's birth that leads to death, not life. Life, true life, was never born. It has always been, hence it can never die. Bodies are born, not minds. Bodies die, not minds.

The immanent righteousness of history rewards and punishes only men's deeds, but the eternal righteousness of God tries and judges their hearts.

I think language beautifully full of the poetry of immanent clarification of some small pinprick of what living might mean. Fuck. Why else would anyone care to spend a life writing sentences?

no species, ours included, possesses a purpose beyond the imperatives created by its genetic history. Species may have vast potential for material and mental progress but they lack any immanent purpose or guidance from agents beyond their immediate environment or even an evolutionary goal toward which their molecular architecture automatically steers them.

Spirit of the Years Observe that all wide sight and self-command Deserts these throngs now driven to demonry By the Immanent Unrecking. Nought remains But vindictiveness here amid the strong, And there amid the weak an impotent rage.

But each poetic world is not a pure invention, it is a possibility of nature. Imagination is itself immanent in the real. It is not a state. It is human existence itself.

A large part of the trouble has been caused by incautious use of the words "immanent" and "transcendent." These terms have too often been treated as labels for absolute qualities, when they properly define the relationship between two specified things.

Dios es causa inmanente, pero no transitiva, de todas las cosas. [64]

Thrasymachos. Tell me now, in one word, what shall I be after my death? And mind you be clear and precise. Philalethes. All and nothing! Thrasymachos. I thought so! I gave you a problem, and you solve it by a contradiction. That's a very stale trick. Philalethes. Yes, but you raise transcendental questions, and you expect me to answer them in language that is only made for immanent knowledge. It's no wonder that a contradiction ensues.

Otherwise Na'vi religion contains elements of many forms of religion on Earth, from monotheism, worship of one true god, to animism. the idea that the gods are immanent in every aspects of the world.

Fascism is a religious conception in which man is seen in his immanent relationship with a superior law and with an objective Will that transcends the particular individual.

The writer must be a transcendent, not immanent, deity.

The Word is, by definition, immanent in the divinity and active in the world, and as such the Father's revelation. A revelation of the Father without the Logos and his incarnation would be like speaking without words.

Mass psychology is egoism raised to an inconceivable power, for its goal is immanent and not transcendent.

It is true that large numbers of Americans continue to hold transcendental ethics and approach these issues very differently (there is an absolute right to life). Nevertheless, in public policy debates and in popular culture, the Judeo-Christian approach to ethical issues seems anachronistic and is not taken seriously. Once ethics become immanent and provisional, rather than transcendent and absolute, it will be more difficult to object to fascist policies.

What of the Immanent Will and its designs?It works unconsciously as heretofore,External artistries in circumstance.

The flight away from self to God is not a "forgetting self" in the sense that man thereby loses himself. Rather, in the experience of the Spirit there is bestowed on man the deepest possible experience of himself: for the Holy Spirit is a Spirit of revelation which illuminate the human spirit, in which it is immanent, by telling man what he is.

This law of equilibrium, Piaget repeats, is not something external, imposed upon intellectual change from without; it is not a transcendent, Platonic principle. On the contrary, much like Kant's notion of the moral law, which is not internal to the individual, the law of equilibration is an immanent principle in experience (Piaget, 1977/1995, pp. 94, 154, 190, 216, 227, 243). Such a concept of the immanent versus the

Sikhs, however, should not allow the belief that God is immanent within humanity or nature to become pantheism or to say that any created being is God.

Truth,' Hegel says, is seen as the end of thought. It is revealed where thought attains its telos, which is something to be determined by thinking itself. The truth is not something external to thought to which it may correspond and which would allow the possibility of the skeptical question, but is rather the immanent goal thought is itself directed towards…

In the world's oldest creation myths, the female god creates the world out of her own body. The Great Mother everywhere was the active and autonomous creatrix of the world . . . and, unlike the aloof and self-righteous patriarchal gods who only recently usurped her mountain-throne, the ancient Goddess was always there—alive, immanent—within her creation; no ontological scapegoater, she was wholly responsible for both the pain and the good of life.