Quotes About Hekate

Oh, great Hekate, is that his voice?" Carrow cried. "I just had an orgasm! Fudge your name tag if you have to, but get you some of that some-some. Remember, friends let friends live vicariously—

Hekate leads the way with her torches aloft in her capacity as the preceder and follower[252]

by the names of triple-form Hekate, the tremor-bearing, scourge-bearing, torch-carrying, golden-slippered-blood-sucking-netherworldly and horse riding one. I utter to you the true name that shakes Tartarus, earth, the deeps and heaven…" [262

In the Hellenistic period, Hekate was given titles which included megist? (greatest), epiphanestat? thea (most manifest goddess) and saviour (Soteira) in Caria. This according to Johnston suggests that she was the leading goddess of her own city and also that Hekate played the same roles in Caria as Kybele did for Phrygia, taking the part of a city goddess and benefactress[93].

Hekate was invoked as Soteira on Kos, and there is a strong possibility that she was included as one of the twelve gods[179] on the island. There are numerous inscriptions on the island attesting to her presence there.

She was a liminal goddess who was present at all the boundaries and transitional moments in life. She was also an apotropaic ('evil-averting') protector and guide, as illustrated by some of the many titles she was given. Hekate's triple form emphasised her power over the three realms, these being the heavens, sea and earth.

Long before Porphyry, the Sicilian-born Greek philosopher and root-cutter Empedocles spent time at Selinunte, as well as at many of the other temples in Sicily. Empedocles is credited as being responsible for the earliest doctrines of the four elements. He campaigned against animal sacrifices, worked with plants and roots and appears to have strong associations with the cult of Hekate during his life.

This recurrent connection between Kybele, Hermes and Hekate suggest that there may have been other Mystery cults in which Hermes and Hekate accompanied Kybele on a journey, perhaps one of katabasis, with similarities to that of Persephone at Eleusis.

we see interesting parallels between the cultural manifestations of the divine feminine as the Shekinah and as the goddess Hekate in the Chaldean Oracles and the all-encompassing Indian goddess Shakti.

Our view agrees with K.F. Smith, who in his article Hekate's Suppers[162] suggested that it may have been on the first night that the moon was visible again, signifying a possible connection with Hekate as a lunar goddess, rising, like the moon, from the underworld on the night of the new moon.

And exactly how old are you MacRieve ?" "Twelve hundreds, give or take." "Great Hekate, you're a relic. Don't you have a museum exhibit to be in somewhere ?

In ancient times, women who had ceased their monthly flow were believed to hold their life-giving powers within themselves, like the dark moon. They were thought to be creating something powerful with their retained womb blood—pregnant with wisdom instead of new life. Valued and honored in their communities, these sage women had skills and powers no younger woman could possess. Like Hekate, they were crones, crowned