Quotes About Agricultural

Urban revolution" identifies a long historical shift, from an agricultural to an industrial to an urban world, according to Lefebvre's account, but it also captures a shift in the internal territorial form of the city, from the originary political city through the mercantile, then industrial, city to the present "critical phase," the harbinger of a certain globalization of the urban.

Supposedly, summer vacation happens because that's when the kids are home from school, although having the kids home from school is no vacation. And supposedly the kids are home from school because of some vestigial throwback to our agricultural past.

Sheep farming is heavily subsidized in Great Britain. Without the subsidies, the green grazing in the valley of the River Exe would be gone. The handsome agricultural landscape of which the British are so proud, carefully husbanded since Boudicca's day, would be replaced by natural growth. The most likely growth is real-estate developments.

In contrast, once food can be stockpiled, a political elite can gain control of food produced by others, assert the right of taxation, escape the need to feed itself, and engage full-time in political activities. Hence moderate-sized agricultural societies are often organized in chiefdoms, and kingdoms are confined to large agricultural societies. Those complex political units are much better able to mount a sustained war of conquest than is an egalitarian band of hunters.

Many environmental advocates argue that agricultural pollution will be reduced only through stronger federal laws.

Where economic efficiency gives males a bargaining advantage on account of greater mobility of their human capital from a gendered division of labor, families do best by socializing a daughter to cultivate the femininity that will help her win her a good man and the docility that will help her keep him. Because human history has been agrarian for most of recorded time, these are the values—let's call it patriarchy—most familiar to humanity.

It is revealing of the American culture that its prototypic hero is the cowboy: an uneducated, boorish, Victorian migrant agricultural worker.

The great inequality of the modern world that emerged in the nineteenth century was caused by the uneven dissemination of industrial technologies and manufacturing production. It was not caused by divergence in agricultural performance.

Kingdom of Kongo when European traders arrived. The long-distance trade that transformed Europe also transformed the Kingdom of Kongo, but again, initial institutional differences mattered. Kongolese absolutism transmogrified from completely dominating society, with extractive economic institutions that merely captured all the agricultural output of its citizens, to enslaving people en masse and selling them to the Portuguese in exchange for guns and luxury goods for the Kongolese elite.

So it is the business community and agricultural community who I think might have the most influence on helping us make this effort more bipartisan.

By erecting thirty thousand dams of significant size across the American West, they dewatered countless rivers, wiped out millions of acres of riparian habitat, shut off many thousands of river miles of salmon habitat, silted over spawning beds, poisoned return flows with agricultural chemicals, set the plague of livestock loose on the arid land--in a nutshell they made it close to impossible for numerous native species to survive.

Yes, cider and tinned salmon are the staple diet of the agricultural classes.

I was an organizer in the Food, Agricultural and Tobacco Workers Union down in North Carolina.

America was first and foremost a "wasteland" in their eyes. Wasteland meant undeveloped land, land that was outside the circulation of commercial exchange and apart from the understood rules of agricultural production. To lie in waste, in biblical language, meant to exist desolate and unattended; in agrarian terms, it was to be left fallow and unimproved.

The first kibbutzim were founded in Palestine in 1910, and, by 2009, there were 267 kibbutzim scattered throughout modern Israel. These groups account for only 2.1 percent of the country's Jewish population but 40 percent of the national economic agricultural output and 7 percent of the industrial output.