Quotes About Thinking

Many of you have been reared on the cliche that the purpose of education isn't to stuff your head with facts but to teach you how to think. Wrong.

Being the Barca coach is different to being the coach at another club because you have to adapt to the philosophy of the club. At other clubs, maybe you have the freedom to adapt the team to your way of thinking. Here, that's not the case.

You want to hear an agent scream, say, 'I'm thinking about doing a collection of short stories set in the Ozarks.'

We know how important both competitions are, especially the Champions League since it's such a special competition, but we want to win the league too. We take it game by game - concentrate on our league games, win them and then start thinking about the Champions League.

For me, writing is a concentrated form of thinking.

If we aren't going to be afraid of conflict, we have to see it as thinking.

I really am not interested in making political music per se. I'm making personal records, but at the same time, I'm very much aware of my surroundings. And those surroundings, what's going on in the larger picture, affects my everyday life and affects the way that I think.

I suspect many people have the problem that they type much more slowly than they think. Consequently, they keep resynchronizing their thought processes with what they have typed so far, and they match a later part of the thought with an earlier part that they have typed.

If we started thinking, 'Why's this funny?' we might start incorporating rules into it. I'd be suspicious that it would change the nature of what we do.

I think about sustainability all the time, whether it's with fish or farmers in Eastern Oregon.

Writing and thinking is not economically sustainable.

After Pixar's 2006 merger with the Walt Disney Company, its CEO, Bob Iger, asked me, chief creative officer John Lasseter, and other Pixar senior managers to help him revive Disney Animation Studios. The success of our efforts prompted me to share my thinking on how to build a sustainable creative organization.

Our commitment to serving produce from local farms and other sustainable sources is one of the ways we are changing the way people think about and eat fast food.

Our developers are constantly thinking about, 'How do I bring new and novel experiences to our platforms?' whether it's the Switch, 3DS, or even a smart device. So that is just part of the way our developers think.

I have the inability to stop thinking and switch off from work at night, which causes a lot of sleeplessness.

The type of mind of Whitman's, which seldom or never emerges as a mere mentality, an independent thinking and knowing faculty, but always as a personality, always as a complete human entity, never can expound itself, because its operations are synthetic and not analytic; its mainspring is love and not mere knowledge.

King-ian nonviolence is a way of thinking and living and is not confined to the work of social and systemic change.

Over time, our inescapable, systemic, fundamentally human impurity gives us the capacity to do what has not been done before: to make creative leaps in our biology, in the diseases we can resist and the foods we can digest. And in our thinking and culture and politics, too.

Einstein says common sense is just habit of thought. It's how we're used to thinking about things, but a lot of the time it just gets in the way.

The process of meditation involves gradually shedding our multitude of opinions-built-upon-opinions of how things are, and becoming more and more aware of the literal, non-conceptual substratum of all our thinking—the substratum which is reality itself.

The thinking of the mind is twofold: understanding and willing.

thence concluded that I was a substance whose whole essence or nature consists only in thinking, and which, that it may exist, has need of no place, nor is dependent on any material thing; so that " I," that is to say, the mind by which I am what I am, is wholly distinct from the body, and is even more easily known than the latter, and is such, that although the latter were not, it would still continue to be all that it is.

Therefore from the fact alone that I know that I exist and that, at the same time, I notice absolutely nothing else that belongs to my nature apart from the single fact that I am a thinking thing, I correctly conclude that my essence consists in this alone, that I am a thinking thing.

while I wanted thus to think that everything was false, it necessarily had to be the case that I, who was thinking this, was something. And noticing that this truth—I think, therefore I am—was so firm and so assured that all the most extravagant suppositions of the skeptics were incapable of shaking it, I judged that I could accept it without scruple as the first principle of the philosophy I was seeking.