Quotes About Israelite

Had possession of the land remained central to the covenant during the exile, Israelite religion would have collapsed. By concluding the Torah with Deuteronomy and not Joshua, the fulfillment of the Torah is defined as obedience to the requirements of covenantal law rather than the acquisition of a finite possession.

the original "Israelite" view gradually became "foreign" and unintelligible. The Shema could only be understood as affirming the later "truth" of Jewish monotheism. This authentically Israelite religious language seems to have become so alien that the Hebrew text was "corrected" in several cases to bring it into conformity with later Jewish theology

But we were powerless too, because they did have those chariots and archers and suits of armor, and until me, no Israelite could win a pitched battle on low ground without employing some clandestine or psychological device or receiving supernatural assistance in the form of some rare aberration of nature.

Deborah agrees to accompany Barak, but can't resist a jab at the sexism of the Israelite society: "Very well, I will go with you. However, there will be no glory for you in the course you are taking, for then the Lord will deliver Sisera into the hands of a woman

The reason Miriam and the other women can sing and dance at the end of the exodus narrative is the emergence of new social reality in which the life of the Israelite economy is no longer determined and compelled by the insatiable production quotas of Egypt and its gods (15:20–21).

The political agency of YHWH comes, in Israelite tradition, to be a stable, orderly cultic presence, but without surrendering any of the force of agency known in the exodus narrative itself. Thus "glory" becomes a cover term that holds together forceful agency and abiding presence

There is a humanitarian ethos in Israelite penal law, which is acknowledged by all who have compared it with contemporary ancient Near Eastern collections of law."29

Back in Khufu's day I knew a magician who parted the Nile just so he could climb to the bottom and retrieve a girl's necklace. Then there was that Israelite fellow, Mickey. Moses? Yeah, him.

The audience, surprised at this lack of compassion, would have presumed both that the third person would be an Israelite and that he would help.

The Israelite tribes that settled in Canaan from the fourteenth to thirteenth centuries BCE, regardless of what their language might have been before they established themselves there, used Hebrew as a spoken and literary language until the fall of Jerusalem in 587 BCE.

Hebrew ... belongs to the Canaanite group of languages ... this means that when the Israelite tribes settled in Canaan they adopted the language of that country, at least for their written documents. Ancient traditions ... allude to Aramean ancestors (see Dt 26:5).

The prophet Daniel offered a great prayer of confession (Dan. 9:4) even though there was no evidence that he had done any of the things he was confessing. This is because we are not just distinct individuals. He was an Israelite and Israel had sinned.

It] has been said that the difference between Greek and Israelite religion was that the Greeks worshiped the 'holiness of beauty' whereas the Jews worshiped 'the beauty of holiness.

THE RETRIBUTION PRINCIPLE (RP) is the conviction that the righteous will prosper and the wicked will suffer, both in proportion to their respective righteousness and wickedness. In Israelite theology the principle was integral to the belief in God's justice.

She said, "It is I, the fair Israelite.

Rather than Jethro's conversion to Yahwism, therefore, [in Exod. 18] we are witnessing 'the first incorporation of the Israelite leaders into the worship of Yahweh'. (p. 135) (from 'The Midianite-Kenite Hypothesis Revisited and the Origins of Judah', JSOT 33.2 (2008): 131-153)

The exodus from the flood valley of the Nile, the end of foreign enslavement, was presented by the Bible writers as the condition of becoming fully Israelite.

In 1817, Czar Alexander I personally founded the Society of Israelite Christians but had less luck defeating Judaism than he'd had defeating Napoleon; gentile serfs and merchants in areas bordering the Pale even showed disturbing new signs of 'Judaizing.'

But Achish, Lord of Gath, had no intention of allowing such an Israelite celebration. He had no intention of submitting to the rules of war. He immediately turned to the commanders near him and barked, "Quickly, lead your forces and flee back to Gath before the Israelites can catch us!

This feature of Israelite law stands in sharp contrast to many ancient law codes where certain thefts by certain people were punishable by death. Indeed, it contrasts with British law until fairly recent times (people were hanged for sheep-stealing in Britain until the nineteenth century). On the other hand, as mentioned above, theft of a person for gain (kidnapping) was a capital offence in Israel (21:16; Deut. 24:7). Stealing a human life was different from stealing property.

An Israelite could not have sung the familiar song 'God is so good, God is so good, God is so good, he's so good to me' (though the words echo the Psalms) without being reminded also of its ethical consequence: 'God asks me to show that goodness to others.

Well, all I can tell you is every Jewish man I come across is making a move on me." Not funny. By "curving" this language, the writers came up with a classic line. Who knows how many drafts it took? ELAINE: Well, something's goin' on here, 'cause every able-bodied Israelite in the county is drivin' pretty strong to the hoop.

Not until four centuries had elapsed was Oliver Cromwell by furtive contracts with a moneyed Israelite to open again the coasts of England to the enterprise of the Jewish race. It was left to a Calvinist dictator to remove the ban which a Catholic king had imposed.

Highlight – Genesis 24:3 Marrying Foreigners From this earliest period of Israelite history, there was an emphasis on not marrying foreigners. The reason had to do with religion, not race—in many cases foreigners were distant relatives, but they worshiped false gods. When foreigners were willing to worship Israel's God, they were welcomed (see the book of Ruth, for example).