Quotes About Meiji

Why is our era one of decadence? Why does the world despise vigor and youth and worthy ambitions and single-mindedness?…How long must this age of effete and the contemptible endure? Or is the worst still to come? Men think only of money and women. Men have forgotten everything that should be becoming to a man. that great shining age of gods and heroes passed away with the Meiji Emperor. Will we ever see its like again?

Honda did not necessarily cling to the historical school of law, which was influenced by nineteenth-century romanticism, nor to the ethnic school. The Japan of the Meiji era, indeed, needed a nationalistic type of law, one that had its roots in the philosophy of the historical school. But Honda's concerns were quite different. He had first been intent on isolating the essential principle behind all law, a principle which he felt must exist.

After the Meiji restoration in 1868, Japan adopted an expansionist and colonial attitude towards its neighbours. It sought to identify itself with the West and looked down upon the Asian continent as backward and inferior. For most of the next 70 years, Japan was at war, mainly with its neighbours.

Until the Meiji era, the highest-quality sushi shops preferred blue marlin, and tuna was - along with oily mackerel, saury, gizzard shard, and sardines - seen as lower-grade fish. When tuna was fish used for sushi in the nineteenth century, it was usually marinated in soy.

Shina is the Japanese appellation for China most commonly used during the first half of the twentieth century. After World War II the name for China reverted to chugoku (Middle Kingdom), a common name from before the Meiji Restoration (1868).4

Ever since the Meiji restoration in 1868, Japan has turned its back on Asia in general and China in particular: its pattern of aggression from 1895 onwards and the colonies that resulted were among the consequences.

the period from the Meiji Restoration of 1868 to the creation in 1900 of a branch of government solely dedicated to shrine administration. In 1868, Shinto finally achieved independence from Buddhism through a government-mandated separation of shrines from temples, and the Jingikan was briefly reinstated. It was downgraded and then abolished, however, as provisions were made for the emperor to begin performing rites based on ancient jingi in the new palace in the capital Tokyo.