Quotes About Sacrament

Vonita, God rest her soul, used to say that if men were the ones to get pregnant, abortion would probably be a sacrament. The Super Bowl halftime show would celebrate it. Men who had terminated pregnancies would be asked to stand and be applauded at church for the courage to make that decision. Viagra would be sold with a coupon for three free abortions.

A sacrament - like marriage - means living a life better than your natural instincts, so that you're modeling God. And God never gives up.

A Catholic gets it early. Incense, organ music, ashes on the forehead, wafer on the tongue. The best things shimmer with fear.

transubstantiation

But I believed in the power of sacrament, in very much the way I do today—not as a Catholic but as a human open to the truth that something can be made sacred by the attention we grant it.

When we receive Holy Communion, we experience something extraordinary - a joy, a fragrance, a well-being that thrills the whole body and causes it to exalt.

Without the Blessed Sacrament a position like mine would be intolerable.

Baptism is an outward expression of an inward faith.

Always the padre told us that the wine is the blood of Christ and it's Him you are drinking from the cup, His life on your lips. But the padre was wrong - blood is not life, water is

Baptizing them in the name of the Father, of the Son, and of the Holy Ghost. The Father, Son, and Holy Ghost: there are three distinct persons: in the Name, not names; there is one essence.

May Mary, who in the freedom of her 'Fiat' and her presence at the foot of the cross, offered to the world, Jesus, the Liberator, help us to find him in the Sacrament of the altar

He who disguises tyranny, protection, or even benefits under the air and name of friendship reminds me of the guilty priest who poisoned the sacramental bread.

The opposite of a slave is not a free man. It's a worshiper. The one who is most free is the one who turns the work of his hands into sacrament, into offering. All he makes and all he does are gifts from God, through God, and to God.

There is nothing so great as the Eucharist. If God had something more precious, He would have given it to us.

Female beauty is an important Minor Sacrament which cannot be received too often; I am not at all sure that neglect of it does not constitute a sin of some kind

The people, especially in the villages, know nothing at all of Christian doctrine; and many pastors are sadly unfit and incompetent to teach. Yet all are called Christians, have been baptized, and enjoy the use of the Sacrament, although they know neither the Lord's Prayer, nor the Creed, nor the Ten Commandments...

They say: 'You were baptized when you were still a child and did not believe. Therefore, your Baptism was nothing.' etc. This is really the same as saying: 'If you do not believe, God's Word and Sacrament are nothing. But if you believe, they are something. Therefore, only those who have faith receive true Baptism, whereas those who do not believe receive nothing but water and are not truly baptized.

For it to be called a Sacrament, there first needs to be an outward, tangible sign or created thing by which God deals visibly with us, that we may be sure of it. It is not His will to work with us apart from outward means, solely by secret suggestions or special revelation from heaven. But the outward work and sign does not by itself avail or do anything unless it is joined by His Word, by which the sign is made effective and we are made aware of what God is doing in us by this sign.

For all our life should be baptism, and the fulfilling of the sign, or sacrament, of baptism; we have been set free from all else and wholly given over to baptism alone

We surely have no reason to be at odds with God. He gave us His holy Baptism, His Word, the Sacrament, the Office of the Keys, and the gifts of the Holy Spirit. Who then can say that we receive anything but sheer grace, love, and comfort from Him? If He promises us Christ's blood and death in Baptism and, by means of this, forgiveness of sin and absolution; if He closes hell and opens heaven for us, what animosity or displeasure toward us can there be in Him?

I rejoice greatly that the simple faith of this sacrament is still to be found, at least among the common people. For as they do not understand, neither do they dispute whether accidents are present without substance, but believe with a simple faith that Christ's body and blood are truly contained there, and leave to those who have nothing else to do the argument about what contains them.

Why do we not put aside such curiosity and cling simply to the words of Christ, willing to remain in ignorance of what takes place here and content that the real body of Christ is present by virtue of the words?72 Or is it necessary to comprehend the manner of the divine working in every detail?

For my part, if I cannot fathom how the bread is the body of Christ, yet I will take my reason captive to the obedience of Christ [II Cor. 10:5], and clinging simply to his words, firmly believe not only that the body of Christ is in the bread, but that the bread is the body of Christ.

For all our life should be baptism, and the fulfilling of the sign, or sacrament, of baptism; we have been set free from all else and wholly given over to baptism alone, that is, to death and resurrection. This glorious liberty of ours, and this understanding of baptism have been carried captive in our day