Quotes About Theology

I answer that, The will can be changed in two ways. First, from within; in which way, since the movement of the will is nothing but the inclination of the will to the thing willed, God alone can thus change the will, because He gives the power of such an inclination to the intellectual nature. For as the natural inclination is from God alone Who gives the nature, so the inclination of the will is from God alone, Who causes the will.

Yet no-one can say that God has not a Word, for it would follow that God is most foolish.

So we must decide that anyone may entertain contrary opinions about the notions, if he does not mean to uphold anything at variance with faith. If, however, anyone should entertain a false opinion of the notions, knowing or thinking that consequences against the faith would follow, he would lapse into heresy.

We next consider all the seven days in common: and there are three points of inquiry: (1) As to the sufficiency of these days; (2) Whether they are all one day, or more than one? (3) As to certain modes of speaking which Scripture uses in narrating the works of the six days.

Dios es la primera causa

I answer that, It was necessary for man's salvation that there should be a knowledge revealed by God besides philosophical science built up by human reason.

it remains for us to treat of His image,

el conocimiento de Dios se implanta naturalmente en todos». Por lo tanto, la existencia

Secondly, a thing is said to preserve another 'per se' and directly, namely, when what is preserved depends on the preserver in such a way that it cannot exist without it. In this manner all creatures need to be preserved by God. For the being of every creature depends on God, so that not for a moment could it subsist, but would fall into nothingness were it not kept in being by the operation of the Divine power, as Gregory says (Moral. xvi).

Reply to Objection 1: Cherubim is interpreted "fulness of knowledge," while "Seraphim" means "those who are on fire," or "who set on fire.

Good can exist without evil whereas evil cannot exist without good.

If forgers and malefactors are put to death by the secular power, there is much more reason for excommunicating and even putting to death one convicted of heresy.

Agere sequitur esse.

Whether an angel can be in several places at once? Objection 1: It would seem that an angel can be in several places at once. For an angel is not less endowed with power than the soul. But the soul is in several places at once, for it is entirely in every part of the body, as Augustine says (De Trin. vi). Therefore an angel can be in several places at once.

Whether several angels can be at the same time in the same place? Objection 1: It would seem that several angels can be at the same time in the same place. For several bodies cannot be at the same time in the same place, because they fill the place. But the angels do not fill a place, because only a body fills a place, so that it be not empty, as appears from the Philosopher (Phys. iv, text 52,58). Therefore several angels can be in the one place.

Reply to Objection 5: As was said above, the parts of the universe are ordered to each other, according as one acts on the other, and according as one is the end and exemplar of the other. But, as was said above, this can only happen to evil as joined to some good. Hence evil neither belongs to the perfection of the universe, nor does it come under the order of the same, except accidentally, that is, by reason of some good joined to it.

Pero según dice San Agustín, "así como el alma es la vida del cuerpo, así Dios es la vida del alma".

It was necessary for man's salvation that there should be a knowledge revealed by God besides philosophical science built up by human reason.

The existence of a prime mover- nothing can move itself; there must be a first mover. The first mover is called God.

Mercy is "Alpha," justice is "Omega."

Neither male nor female language adequately grasps the fullness of the divine reality (Gregory Nazianzus, Orat. 27; John of Damascus, OF 1.4–8).

God has left a trail of language behind a stormy path of historical activities. That language is primarily the evidence with which theology has to deal—first with Scripture, then with a long history of interpretation of Scripture called church history and tradition, and finally with the special language that emerges out of each one's own personal experience of meeting the living God

There is no Christian theology without the Bible. There is no Bible without an inspirited community to write, remember, and translate it, to guard it and pass it on, study it, live by it, and invite others to live by it.

Humanity is God's constant preoccupation throughout the Bible. The Christian study of God cannot neglect God's own prevailing interest—the redemption of humanity. No Christian theology can speak only of God and never of human beings.