Quotes About Theology

Calvin taught that all people have an innate sense of the divine (sensus divinitatis).

The great drama of history is the tug of war between God and humanity. On one hand, God reaches out to humanity to make himself known. On the other hand, humans desperately seek to avoid knowing him. In the words of theologian Thomas K. Johnson, we "can take the account of Adam and Eve hiding from God behind a bush or tree as a metaphor for the history of the human race." 18

The apostles were treating the resurrection in a way akin to what scientists today call a crucial experiment—an event that confirms or disconfirms an entire theory (or an entire theology). In their minds, historical facts and spiritual truths must cohere. Facts and faith must agree. Truth is a unity.

Consider this: which is greater, God or the world?" They say, for they have learned this already from the nuns, "God is greater, because God created the world." Eve says, "So the one who creates is greater than the thing created?" They say, "It must be so." Then Eve says, "So which must be greater, the Mother or the Son?

I often asked Laplace what he thought of God. He owned that he was an atheist.

But it is not theology that saves us. Jesus holds that place. Our theology continues to be the way we express our best thoughts about Jesus but Jesus is not bound by our words. He always transcends them. He lives beyond them, in a realm of meaning we can hardly comprehend. So we use these units of thought that we call words to explain, describe, and try to capture the mystery of Jesus. However, our words fail us—and they always will.

If William Miller is a great example of someone who started out with a deep conversion, then sought to be theologically correct out of that experience, Ellen White represents those who started out wanting to be right, then learned to love Jesus.

On television, religion, like everything else, is presented, quite simply and without apology, as an entertainment. Everything that makes religion an historic, profound, sacred human activity is stripped away; there is no ritual, no dogma, no tradition, no theology, and above all, no sense of spiritual transcendence.

The anti-cultic attitude is rooted in the theology of Martin Luther. Protestant scholars have dominated modern biblical scholarship until recently. This is especially true for German scholarship of the late 19th and early 20th centuries, which is still influential today. Aversion to ritual dominates this scholarship.

Sacrifice is the movement of violent liberation from servility, the collapse of transcendence. Inhibiting the sacrificial relapse of isolated being is the broad utilitarianism inherent to humanity, correlated with a profane delimitation from ferocious nature that finds its formula in theology. In its profane aspect, religion is martialled under a conception of God; the final guarantor of persistent being, the submission of (ruinous) time to reason, and thus the ultimate principle of utility.

Da nicht einmal das Böse auf Erden rein ist, hat jede der drei demokratischen Wellen dem Menschen eine klarere Vorstellung gebracht: Die erste die von der Seele, die zweite die vom transzendenten Gott, die dritte die von der Geschichte: Platonismus, alexandrinische Theologie, Romantik.

Modernism ingeniously finds a way not to present its theology directly, but rather through profane notions that imply it. It avoids announcing to man his divinity, but proposes goals that only a god could reach, or rather proclaims that the essence of man has rights which assume he is divine.

The philosophy of Schopenhauer does not necessarily exclude God. It just does not include Him. God would be the goal of the will therein and the only nourishment that would satisfy it.

Racionalismo es el seudónimo oficial del Gnosticismo.

Modernity ingeniously finds a way not to present its theology directly, but rather through profane notions that imply it. It avoids announcing to man his divinity, but proposes goals that only a god could reach, or rather proclaims that the essence of man has rights which assume he is divine.

In the bosom of the Church today, 'integralists' are those who do not understand that Christianity needs a new theology, and 'progressives' are those who do not understand that the new theology must be Christian.

Love can only take place where a relationship is free from idolatry and a person recognizes God as the source of everything. The moment we look to someone to be the source of supplying our happiness or comfort, we put them in the place of God. At that point, loving that person with the love of God becomes an impossibility. Your theological foundation is crucial to your growth in love. What you believe about God dictates your perspective and attitudes toward people and circumstances in life.

The Gnostics (also called Manichees) postulated that there were two gods -- the Christian God of goodness and light, and an evil anti-God of darkness. This theory proved an easy explanation of why there was evil in the world. It was rejected by Catholic Christianity in favor of the monotheistic view that there was one God who created only goodness. Evil was sin, a rebellious falling-away from God, a perversion of His goodness. This was the foundation of the evolving Christian concept of Satan.

The Catholic Church was the first institutional bastion in the U.S. to oppose eugenic sterilization, not just on account of its opposition to birth control, but also because of its theological commitment to the sanctity of all human life regardless of eugenic "fitness.")

I found it (the word 'mercy') occurs 261 times in the Bible-and seventy-two percent of them are in the Old Testament. That's a three-to-one ratio. Then I studied the word 'love' and found it occurs 322 times in the Bible, about half in each testament. So you have the same emphasis on love in both.

The belief in the bodily resurrection has no religious foundation, and the doctrine of immortality refers to the after-existence of the soul only.

There is no religion that is not Christianity.

Nie ma tu nikogo, Bóg stworzy? ?wiat i umar? z wysi?ku.

Reformed theology is ALWAYS being reformed in each new generation. And reformed theology as it is usually reported today is NOT the whole story.