Quotes About Theology

Martin Luther would be the headliner of any 'dead-or-alive dinner party' I would ever throw. He is, quite simply, one of the most fascinating brains and compelling personalities in history.

I'm very passionate about philosophy and religion.

Depression can kill you. It can also be a spiritually enriching experience. It's really an important part of my theology now and my spirituality that life is not perfect, and I grew up wanting it to be and thinking that if it wasn't, I could make it that way, and I had to acknowledge that I had all kinds of flaws and sadnesses and problems.

There are Christians who think there were seven actual days, or that creation was over time. They have answers for dinosaurs and things of that nature. And I don't claim to have any of those answers. And I understand people wanting to have discussions about it.

Even Helen Keller, who was born blind and deaf, could see God. No doubt, in her silent darkness, every fragrant flower, every ray of the warm sun, every taste that touched her tongue told her that there was a God who created all things. Jodie Foster shouldn't therefore be surprised that people are surprised that she's an atheist.

frequently used to justify a "broader" view of how many will be saved appears in the Dogmatic Constitution on the Church or Lumen Gentium (LG).

Mad Thomist's Syllogism: All wisdom is in the mind of the Angelic Doctor. I know the mind of the Angelic Doctor.

People would question anything having to do with God, but they wouldn't question their own questions. They would challenge the authority of a theologian, but they wouldn't challenge the authority of their buddy who claimed he had read a book that disproved the Bible.

To sustain the belief that there is no God, atheism has to demonstrate infinite knowledge, which is tantamount to saying, "I have infinite knowledge that there is no being in existence with infinite knowledge

In his sufferings, Job has learned that God is greater than his theology. This is a truth we all need to learn. We tend to think we know how God will act in every situation. And the moment we have God neatly confined in our little theological box. He does something surprising!

The only reason - the only need - to believe in God is to try and explain where this all came from....Where we came from. Where we're headed. But it doesn't work. If there was a creator, a designed who created all this, well then there had to be a creator to create that creator, right? And one to create him. And so on.

It was only with Christianity that the idea of what a person believed in started to matter, and matter a lot, because his or her eternal life suddenly depended on it.

What I was learning in the church was in sharp contrast to the theology of self-sacrificing love I wrestled with. It wasn't the willingness to bear pain, or carry the burdens of others that transformed life in the places where life had been harmed by violence. It was strong relationships among human beings who offered their presence to one another.

If God used evolution, God came from an ape.

But Charlie, Charlie, how can we ever really know anything? Charlie, what or who is God?

The Roman Catholic Church isn't going to change its theologies.

Shrines! Shrines! Surely you don't believe in the gods. What's your argument? Where's your proof?

Seeing Tully was stung by the reference to ancient church canon long since abandoned, Kulgan softened his tone "No disrespect to you, Tully. But don't try to teach an old thief to steal. I know your order chops logic with the best of them, and that half your brother clerics fall into laughing fits when they hear those deadly serious young acolytes debate theological issues set aside a century ago. Besides which, isn't the legend of the lost art an Ishapian dogma?

At the center of Zoroastrian theology was a unique monotheistic system based on the sole god, Ahura Mazda ("the Wise Lord"). Like most ancients, Zarathustra could not easily conceive of his god as being the source of both good and evil. He therefore developed an ethical dualism in which two opposing spirits, Spenta Mainyu ("the beneficent spirit") and Angra Mainyu ("the hostile spirit"), were responsible for good and evil, respectively.

However, because the Ulama have tended to regard Islamic practice as informing Islamic theology, orthopraxy and orthodoxy are intimately bound together in Islam, meaning questions of theology, or kalam, are impossible to separate from questions of law, or fiqh.

Because the concept of the Trinity is not explicitly mentioned in the New Testament (the term was coined by one of the oldest and most formidable church fathers, Tertullian of Carthage, early in the third century C.E.), it was neither widely adopted nor universally construed by the early Christian communities.

Certainly the shahadah contained an important theological innovation, but that innovation was not monotheism. With this simple profession of faith, Muhammad was declaring to Mecca that the God of the heavens and the earth required no intermediate whatsoever, but could be accessed by anyone.

The Rationalists argued that God's attributes could not possibly exist coeternally with God, but must be a part of creation.

Certainly, Muhammad understood that there were distinct theological differences between Islam and the other Peoples of the Book. But he saw these differences as part of the divine plan of God, who could have created a single Ummah if he had wanted to but instead preferred that "every Ummah have its own Messenger" (10:47).