Quotes About Christianity

ese día, sentados en la oficina del consejero y muy avergonzados por la situación de nuestro matrimonio, aprendimos una lección que nunca olvidaremos: aunque éramos cristianos comprometidos desde hacía casi veinte años, nuestra manera de relacionarnos reflejaba mucho más la de nuestra familia de origen, que la forma que Dios tenía pensada para su nueva familia en Cristo.

God never asks us to annihilate the self. We are not to become "non-persons" when we become Christians. The very opposite is true. God intends our deeper, truer self, which he created, to blossom as we follow him.

Jesus shows us that healthy Christians do not avoid conflict. His life was filled with it! He was in regular conflict with the religious leaders, the crowds, the disciples—even his own family. Out of a desire to bring true peace, Jesus disrupted the false peace all around him. He refused to spiritualize conflict avoidance.

The great news of Christianity is that your biological family of origin does not determine your future.

Few killer viruses are more difficult to discern than this one. On the surface all appears to be healthy and working, but it's not. All those hours and hours spent lost in one Christian book after another . . . all those many Christian responsibilities outside the home or going from one seminar to another . . . all that extra time in prayer and Bible study. . . . At times we use these Christian activities as an unconscious attempt to escape from pain. In

To become a Christian and to be adopted into God's family with the new name of "Christian" does not erase the past. God does not give us amnesia or do emergency emotional/spiritual reconstructive surgery. God does forgive the past, but he does not erase it. We are given a new start, but we still come in as babies drinking milk and are expected to die daily to the parts of our lives that do not honor God and follow Jesus.

Many Christians are stuck. Some are lost this very moment, trying to find their way. Others are afraid they will go astray if they remain stuck for too much longer. More than a few are lost without knowing it.

Jesus shows us that healthy Christians do not avoid conflict. His life was filled with it! He was in regular conflict with the religious leaders, the crowds, the disciples—even his own family. Out of a desire to bring true peace, Jesus disrupted the false peace all around him. He refused to "spiritualize away" conflict. 8.

Why is it that so many Christians make such lousy human beings?

the result of denying and minimizing our wounds over many years is that we become less and less human, empty Christian shells with painted smiley faces.

In a culture as frenetic and inattentive as ours, a "slowed down" Christian who is a contemplative presence to God and others is an extraordinary gift.

Most Christians are not intentional, but rather functional, like cars on autopilot. Our crammed schedules, endless to-do lists, demanding jobs and families, constant noise, information bombardment, and anxieties keep us speeding up, not slowing down.

Is it any wonder that most people live off other people's spirituality rather than taking the time to develop their own direct experience of God? Most Christians talk about prayer but don't pray. Most believe the Bible as the Word of God but have little idea what it says. Our goals for our children differ little from those of "pagans" who do not known God. Like the world, we, too, grade people based on their education, wealth, beauty, and popularity.

Sadly, some of our misguided Christian beliefs and expectations have, as Thomas Merton wrote, "merely deadened our humanity, instead of setting it free to develop richly, in all its capacities, under the influence of grace.

According to Gallup polls and sociologists, one of the greatest scandals of our day is that "evangelical Christians are as likely to embrace lifestyles every bit as hedonistic, materialistic, self-centered and sexually immoral as the world in general.

Externally I had appeared kind, gracious, and patient, when inwardly I was nothing like that. I so wanted to present a polished image as a good Christian that I cut myself off from what was going on within myself. Unconsciously I had been thinking: I hope I am a good-enough Christian. Will this couple like us? Will they think we are okay? Will John give a good report of his visit to my pastor friend? Pretending was safer than honesty and vulnerability. The

Most Christians talk about prayer but don't pray.

Part of growing into an emotionally mature Christian is learning how to apply practically and effectively the truths we believe.

Its main thesis is that not only the emerging Christianity drew on contemporary Judaism but that rabbinic Judaism, too, tapped into ideas and concepts of Christianity to shape its own identity; that, far from being forever frozen in ingrained hostility, the two sister religions engaged in a profound interaction during late antiquity.

What early Christianity meant by 'faith' (pistis) was initially nothing other than running ahead and clinging to a model or idea whose attainability was still uncertain. Faith is purely anticipatory, in the sense that it already has an effect when it mobilizes the existence of the anticipatory towards the goal through anticipation. In analogy for the placebo effect, one would have to call this the movebo effect.

In Nietzsche's usage, the word 'Christianity' does not even refer primarily to the religion; using it like a code word, he is thinking more of a particular religio-metaphysically influenced disposition, an ascetically (in the penitent and self-denying sense) defined attitude to the world, an unfortunate form of life deferral, focus on the hereafter and quarrel with secular facts

Judas' hair has a copperish hue, the artist picking up on a long tradition in Christianity of portraying him as a red-head which, according to medieval writers, was the sure sign of a moral degenerate. Shakespeare, in As You Like It, likens Orlando's hair to Judas' red mop, describing it as 'the dissembling colour' and one that reveals 'a deceiver from head to toe'.

For him, humans were born with potential and, given the use of reason and the right upbringing/education, could be ethically good. This was the very opposite of what would become the Christian view under St Augustine and the notion of original sin.

For a thousand years this stance would remain central to the art which emerged in the service of Christianity. It is interesting to note too that science, the philosophy of nature pursued by the Greeks, was also allowed to wither in the early Christian era.