Quotes from Derrick Jensen

It doesn't take a rocket scientist to figure out that any way of living that's based on the use of non-renewable resources won't last.

I want you to begin keeping a calendar of who you see and when: the first day each year you see buttercups, the first day frogs start singing, the last day you see robins in the fall, the first day for grasshoppers. In short, I want you to pay attention.

Part of the problem is that we have become so dependent upon this system that is killing and exploiting us, it has become almost impossible for us to imagine living outside of it, and it's very difficult physically for us to live outside of it.

If any thing can be predicated as universally true of uncultivated man, it is that he will not labour beyond what is absolutely necessary to maintain his existence.

There is always money to kill people. There is never enough money for life affirming ends.

Civilization can never be sustainable.

So long as we only believe in the justice of the state, of the law-made by those in power, to serve those in power-so long will we continue to be exploited by those in power.

If the world is presented as resources to be exploited, then, more than likely, you're going to exploit the world.

The global industrial economy is the engine for massive environmental degradation and massive human (and nonhuman) impoverishment.

The only real job of a teacher, especially a writing teacher, is to help students find themselves.

I had broken the most basic commandment of our culture: Thou shalt pretend there is nothing wrong.

It's unavoidable: so long as we value money more highly than living beings and more highly than relationships, we will continue to see living beings as resources, and convert them to cash; objectifying, killing, extirpating. This is true whether we're talking about fish, fur-bearing mammals, Indians, day-laborers, and so on. If monetary value is attached to something it will be exploited until it's gone.

It's okay to be happy, it's okay to live your life exactly the way you want it... It's okay to find what makes you happy and then to fight for it. To dedicate your life to discovering who you are.

The task we all face as human beings ... is to find and become who we are. The task teachers face is to find their own way of teaching, one that manifests who they are.

a real partnership in which all parties help all others to be more fully themselves

Death is, and must be, deeply emotional. To intentionally cause death is to engender a form of intimacy, one that we're not used to thinking about. To kill without emotion and without respect, or to ignore the intimacy inherent in the act, is to rob it of its dignity, and to rob the life that you are ending of its significance. By robbing death and life of significance we reduce ourselves to the machines Descartes dreamed about. And we deny our own significance.

I wondered what it does to each of us to spend the majority of our waking hours doings things we'd rather not do, wishing we were outside or simply elsewhere, wishing we were reading, thinking, making love, fishing, sleeping, or simply having time to figure out who the hell we are and what the hell we're doing.

Violence, and evil, doesn't always come dressed in black, and it doesn't always look like Charles Manson. Nor does it always come to us as obvious and arrogant[...]. Often it comes to us with the simple plea to be reasonable.

Does anyone really believe that a pattern of exploitation old as our civilization can be halted legislatively, judicially, or through any means other than an absolute rejection of the mindset that engineers the exploitation in the first place, followed by actions based on that rejection? This means if we want to stop the destruction, we have to root out the mindset.

By deafening ourselves to the emotional consequences of violence we have become confused by its relationship to sex. We have come to believe that violence equals aggression, and we have come to base our model of sexuality on our model of violence... converting an act of aggression into an act of consensual sexuality.

Last December I saw an advertisement outside an electronics store. There was a little boy, delirious with delight, surrounded by computers, stereos, and other gadgets. The text read: "We know what your child wants for Christmas." I stared at the poster, then said to no one in particular, "What your child wants for Christmas is your love, but if he can't get that, he'll settle for a bunch of electronic crap.

When dams were erected on the Columbia, salmon battered themselves against the concrete, trying to return home. I expect no less from us. We too must hurl ourselves against and through the literal and metaphorical concrete that contains and constrains us, that keeps us from talking about what is most important to us, that keeps us from living the way our bones know we can, that bars us from our home. It only takes one person to bring down a dam.

I no longer see Descartes' statement as arbitrary. It is representative of our culture's narcissism. This narcissism leads to a disturbing disrespect for direct experience and a negation of the body.

Have you ever felt love? Did you need scientific proof of this? How would you have definitively and scientifically proved your love existed? If you could not prove it, would that mean your love didn't exist? What would you trust: your own feelings, or science?