Quotes from Eugene H. Peterson

The psalmist's and the Christian's waiting and watching—that is, hoping—is based on the conviction that God is actively involved in his creation and vigorously at work in redemption.

The devil does some of his best work behind stained glass.

All theology is rooted in geography.

Any understanding of God that doesn't take into account God's silence is a half truth — in effect, a cruel distortion — and leaves us vulnerable to manipulation and exploitation by leaders who are quite willing to fill in the biblical blanks with what the Holy Spirit never tells us.

The pastoral itch to be where "the action is" should be resisted.

This is the crisis we're in: God-light streamed into the world, but men and women everywhere ran for the darkness. They went for the darkness because they were not really interested in pleasing God. Everyone who makes a practice of doing evil, addicted to denial and illusion, hates God-light and won't come near it, fearing a painful exposure. But anyone working and living in truth and reality welcomes God-light so the work can be seen for the God-work it is.

To live only for some future goals is shallow. It's the sides of the mountain which sustain life, not the top. Here's where things grow. But of course, without the top you can't have the sides. It's the top that defines the sides."8

The experts in our society who offer to help us have a kind of general-staff mentality from which massive, top-down solutions are issued to solve our problems. Then when the solutions don't work, we get mired in the nothing-can-be-done swamp. We are first incited into being grandiose and then intimidated into being infantile. But there is another way, the plain way of quiet Christian humility.

There is no living the life of faith, whether by prophet or person, without some kind of sustaining vision like this. At some deep level we need to be convinced, and in some way or other we need periodic reminders, that no words are mere words. In particular, God's words are not mere words. They are promises that lead to fulfillments. God performs what he announces. God does what he says.

Gabriel Marcel wrote that life is not so much a problem to be solved as a mystery to be explored.

So roll up your sleeves, put your mind in gear, be totally ready to receive the gift that's coming when Jesus arrives. Don't lazily slip back into those old grooves of evil, doing just what you feel like doing. You didn't know any better then; you do now. As obedient children, let yourselves be pulled into a way of life shaped by God's life, a life energetic and blazing with holiness. God said, "I am holy; you be holy.

I am interested in cultivating the fundamentally holy nature of all language, including most definitely the casual, spontaneous , unselfconscious conversational language.

There is a large, leisurely center to existence where God must be deeply pondered, lovingly believed.

The congregation is the pastor's place for developing vocational holiness. It goes without saying that it is the place of ministry: we preach the word and administer the sacraments, we give pastoral care and administer the community life, we teach and we give spiritual direction. But it is also the place in which we develop virtue, learn to love, advance in hope — become what we preach.

It is far easier to deal with people as problems to be solved than to have anything to do with them in community.

The so-called spirituality that was handed to me by those who put me to the task of pastoral work was not adequate. I do not find the emaciated, exhausted spirituality of institutional careerism adequate. I do not find the veneered, cosmetic spirituality of personal charisma adequate.

The contrast between world and church in this regard is stark: American culture is doing its dead level best with its celebrities, consumerism, and violence to keep us in a perpetually arrested state of adolescence. Yet all the while the church is quietly and without false advertising immersing us in the conditions of becoming mature to the measure of the full stature of Christ.

Prayer consists in the transformation of what we do in the name of Jesus to what Holy Spirit does in us as we follow Jesus.

There is no way that I can preach the gospel to these people if I don't know how they are living, what they are thinking and talking about. Preaching is proclamation, God's word revealed in Jesus, but only when it gets embedded in conversation, in a listening ear and responding tongue, does it become gospel.

Not that the study is not important. A Jewish rabbi I once studies with would often say, 'For us Jews studying the bible is more important than obeying it because if you don't understand it rightly you will obey it wrongly and your obedience will be disobedience. This is also true.

Give your entire attention to what God is doing right now, and don't get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes.

We need alert listeners to give dignity to those stretches in our lives when we are not aware of participating in anything we think might be embraced by the kingdom of God.

There is a long and well-documented tradition of wisdom in the Christian faith that any venture into leadership, whether by laity or clergy, is hazardous. it is necessary that there be leaders, but woe to those who become leaders.

If we don't know where we are going, any road will get us there. But if we have a destination - in this case a life lived to the glory of God - there is a well-marked way, the Jesus-revealed Way. Spiritual theology is the attention that we give to the details of living life on this way. It is a protest against theology depersonalized into information about God; it is a protest against theology functionalized into a program of strategic planning for God.