Quotes from Eugene H. Peterson

The Scriptures, read and prayed, are our primary and normative access to God as He reveals Himself to us. The Scriptures are our listening post for learning the language of the soul, the ways God speaks to us; they also provide the vocabulary and grammar that are appropriate for us as we in our turn speak to God.

God reveals himself, that is, in creation and in Christ, in ways we can see and hear and touch and taste, in place and person. Beauty is the term we apply to these hints of transcendence, these perceptions that there is more going on here than we can account for. And that is how we come to identify as apostles of the gospel the men and women and, yes, children, who use words and images and sounds and textures to wake us up to beauty latent and implicit all around us.

Resurrection does not have to do exclusively with what happens after we are buried or cremated. It does have to do with that, but first of all it has to do with the way we live right now. But as Karl Barth, quoting Nietzsche, pithily reminds us: "Only where graves are is there resurrection." We practice our death by giving up our will to live on our own terms. Only in that relinquishment or renunciation are we able to practice resurrection.

The temptations that use the raw material of good for evil can continue unrecognized for a long time without awareness.

There are a thousand ways of being religious without submitting to Christ's lordship, and people are practiced in most of them. We live in golden calf country. Religious feeling runs high but in ways far removed from what was said in Sinai and done on Calvary. While everyone has a hunger for God, deep and insatiable, none us has any great desire for him. What we really want is to be our own gods and to have whatever other gods that are around to help in this work.

Patriotism was used to muddle the sense of morality: "Our beloved country is being attacked and we must be loyal to it; in times of crisis it is not right to criticize your leaders. It is disloyal, an act of treachery." Using jingoist language is far easier than taking responsibility for righteousness in the nation. Far easier to shout patriotic slogans than to work patriotically for justice.

GOD made my life complete when I placed all the pieces before him. When I got my act together, he gave me a fresh start. Now I'm alert to GOD's ways; I don't take God for granted. Every day I review the ways he works; I try not to miss a trick. I feel put back together, and I'm watching my step. GOD rewrote the text of my life when I opened the book of my heart to his eyes.

There are no shortcuts in growing up. The path to maturity is long and arduous. Hurry is no virtue. There is no secret formula squirreled away that will make it easier or quicker. But stories help.

The exile was the "crucible of Israel's faith."[8] They were pushed to the edge of existence where they thought they were hanging on by the skin of their teeth, and they found that in fact they had been pushed to the center, where God was.

Christian spirituality means living in the mature wholeness of the gospel. It means taking all the elements of your life - children, spouse, job, weather, possessions, relationships - and experiencing them as an act of faith. God wants all the material of our lives.

Any time that we move from personal names to abstract labels or graphs or statistics, we are less in touch with reality and diminished in our capacity to deal with what is best and at the center of life. Yet we are encouraged on every side to do just that.

That's the fullness of God's salvation. It's not only deliverance from something but also deliverance to something. He not only delivers us from sin, but he also delivers us into a land of salvation that's flowing with milk and honey.

If you leave a thing alone you leave it to a torrent of change. If you leave a white post alone it will soon be a black post.

Last summer the plant was larger than ever. The vines ranged up to the roof on a trellis I had made. I anticipated more roses than ever. But I was disappointed. The blossoms were small and scrawny.

When I look for help in developing my pastoral craft and nurturing my pastoral vocation, the one century that has the least to commend it is the twentieth. Has any century been so fascinated with gimmickry, so surfeited with fads, so addicted to nostrums, so unaware of God, so out of touch with the underground spiritual streams which water eternal life?

Psalm 131 is a maintenance psalm. It is functional to the person of faith as pruning is functional to the gardener: it gets rid of that which looks good to those who don't know any better, and reduces the distance between our hearts and their roots in God.

Morris again. "This is good, helpful. Now that we are talking this way, I realize that for those twenty years that I was an engineer sitting in the pew each Sunday, I never had a patient pastor—they were all trying to get me 'with the program,' shape me up, get me, as they put it, 'involved.' I don't want to become a pastor like that. I don't think that is what pastors are for.

Cross and resurrection are the South and North polls, true gospel polarities, of a single, undivided, salvation world. Remove either Paul and you've got salvation.

God at his best (and he always is)does not have favorite children

What is described in Scripture as the basic sin, the sin of taking things into your own hands, being your own god, grabbing what is there while you can get it, is now described as basic wisdom: improve yourself by whatever means you are able; get ahead regardless of the price, take care of me first.

But if we take the energies that make for aspiration and remove God from the picture, replacing him with our own crudely sketched self-portrait, we end up with ugly arrogance.

They'll all get to know me firsthand, the little and the big, the small and the great. They'll get to know me by being kindly forgiven, with the slate of their sins forever wiped clean.

You're blessed when you're at the end of your rope. With less of you there is more of God and his rule.

Our lives are lived well only when they are lived on the terms of their creation, with God loving and us being loved, with God making and us being made, with God revealing and us understanding, with God commanding and us responding.