Quotes from Marcus Aurelius

I have no right to do myself an injury. Have I ever injured anyone else if I could avoid it?

They contemn one another, and yet they seek to please one another: and whilest they seek to surpass one another in worldly pomp and greatness, they most debase and prostitute themselves in their better part one to another.

Not to be offended with other men's liberty of speech, and to apply myself unto philosophy. Him

But by all means bear this in mind, that within a very short time both thou and he will be dead; and soon not even your names will be left behind.

Nowhere can man find a quieter or more untroubled retreat than in his own soul

thereby gain much leisure, and save much trouble, and therefore at every action a man must privately by way of admonition suggest unto himself, What? may not this that now I go about

For indeed whatsoever proceeds from the gods, deserves respect for their worth and excellency; and whatsoever proceeds from men, as they are our kinsmen, should by us be entertained, with love, always; sometimes, as proceeding from their ignorance, of that which is truly good and bad, (a blindness no less, than that by which we are not able to discern between white and black:) with a kind of pity and compassion also.

NajlepÅ¡í spôsob obrany je nepodobaÃ…Â¥ sa tým, ?o nám ubližujú.

A man must not only consider how daily his life wasteth and decreaseth, but this also, that if he live long, he cannot be certain, whether his understanding shall continue so able and sufficient, for either discreet consideration, in matter of businesses; or for contemplation: it being the thing, whereon true knowledge of things both divine and human, doth depend.

That it's not what they do that bothers us: that's a problem for their minds, not ours. It's our own misperceptions. Discard them. Be willing to give up thinking of this as a catastrophe . . . and your anger is gone. How do you do that? By recognizing that you've suffered no disgrace. Unless disgrace is the only thing that can hurt you, you're doomed to commit innumerable offenses—to become a thief, or heaven only knows what else.

But he that honours a reasonable soul in general, as it is reasonable and naturally sociable, doth little regard anything else: and above all things is careful to preserve his own, in the continual habit and exercise both of reason and sociableness: and thereby doth co-operate with him, of whose nature he doth also participate; God.

with how little he was satisfied, such as lodging, bed, dress, food, servants;

If therefore it be a thing external that causes thy grief, know, that it is not that properly that doth cause it, but thine own conceit and opinion concerning the thing: which thou mayest rid thyself of, when thou wilt.

If worldly things "be but as a dream, the thought is not far off that there may be an awakening to what is real. When he speaks of death as a necessary change, and points out that nothing useful and profitable can be brought about without change, did he perhaps think of the change in a corn of wheat, which is not quickened except it die? Nature's marvellous power of recreating out of Corruption is surely not confined to bodily things.

Thus thou must use to keep thyself to the first motions and apprehensions of things, as they present themselves outwardly; and add not unto them from within thyself through mere conceit and opinion.

Forget everything else. Keep hold of this alone and remember it: Each of us lives only now, this brief instant. The rest has been lived already, or is impossible to see. The span we live is small—small as the corner of the earth in which we live it. Small as even the greatest renown, passed from mouth to mouth by short-lived stick figures, ignorant alike of themselves and those long dead.

Thou must hasten therefore; not only because thou art every day nearer unto death than other, but also because that intellective faculty in thee, whereby thou art enabled to know the true nature of things, and to order all thy actions by that knowledge, doth daily waste and decay: or, may fail thee before thou die.

Each thing has come into existence for a specific purpose, like a horse or a grapevine. Even the sun would say: "I exist for a purpose," and also the other gods.18 What, then, is your purpose? To feel pleasure? See if the mind will allow such a thought.

And consider this which is near to thee, this boundless abyss of the past and of the future in which all things disappear. How then is he not a fool who is puffed up with such things or plagued about them and makes himself miserable? for they vex him only for a time, and a short time. Think

Were you to live three thousand years, or even thirty thousand, remember that the sole life which a man can lose is that which he is living at the moment; and furthermore, that he can have no other life except the one he loses.

At what time soever thou wilt, it is in thy power to retire into thyself, and to be at rest, and free from all businesses.

To read with diligence; not to rest satisfied with a light and superficial knowledge, nor quickly to assent to things commonly spoken of: whom

The only thing that isn't worthless: to live this life out truthfully and rightly. And be patient with those who don't.

Not to be slack and negligent; or loose, and wanton in thy actions; nor contentious, and troublesome in thy conversation; nor to rove and wander in thy fancies and imaginations. Not basely to contract thy soul; nor boisterously to sally out with it, or furiously to launch out as it were, nor ever to want employment.