Quotes from Marcus Aurelius

that there is but a certain limit of time appointed unto thee, which if thou shalt not make use of to calm and allay the many distempers of thy soul, it will pass away and thou with it, and never after return. II.

If anybody shall reprove me, and shall make it apparent unto me, that in any either opinion or action of mine I do err, I will most gladly retract. For it is the truth that I seek after, by which I am sure that never any man was hurt; and as sure, that he is hurt that continueth in any error, or ignorance whatsoever.

The logos gave you the means to see it—that a given person would act a given way—but you paid no attention. And now you're astonished that he's gone and done it. So when you call someone "untrustworthy" or "ungrateful," turn the reproach on yourself. It was you who did wrong.

People ask, "Have you ever seen the gods you worship? How can you be sure they exist?" Answers: i. Just look around you. ii. I've never seen my soul either. And yet I revere it. That's how I know the gods exist and why I revere them—from having felt their power, over and over.

To recover your life is within your power; simply view things again as once you viewed them, for your revival rests in that.

In order to live in accord with nature, it is necessary to know what nature is; and to this end a threefold division of philosophy is made—into Physics, dealing with the universe and its laws, the problems of divine government and teleology; Logic, which trains the mind to discern true from false; and Ethics, which applies the knowledge thus gained and tested to practical life.

Thus the Stoics arrive at their main thesis. Virtue alone is admirable, virtue is absolutely self-sufficient; the good man needs no help from circumstances, neither sickness nor adversity can harm him; he is a king, a god among men.

What injures the hive injures the bee.

If you work at that which is before you, following right reason seriously, vigorously, calmly, without allowing anything else to distract you, but keeping your divine part pure, as if you should be bound to give it back immediately; if you hold to this, expecting nothing, fearing nothing, but satisfied with your present activity according to nature, and with heroic truth in every word and sound which you speak, you will live happy. And there is no man who is able to prevent this.

What's there to complain about? People's misbehavior? But take into consideration: that rational beings exist for one another; that doing what's right sometimes requires patience; that no one does the wrong thing deliberately; and the number of people who have feuded and envied and hated and fought and died and been buried.  Ã¢â'¬Â¦ and keep your mouth shut.

Nothing but what you get from first impressions. That someone has insulted you, for instance. That—but not that it's done you any harm. The fact that my son is sick—that I can see. But "that he might die of it," no. Stick with first impressions. Don't extrapolate. And nothing can happen to you.

57. To love only what happens, what was destined. No greater harmony.

Don't imagine that something is good for you if, in pursuing it, you must break a promise, harm anyone else, lose self-respect, act hypocritically, or hide in shame.

to say all in a word, everything which belongs to the body is a stream, and what belongs to the soul is a dream and vapour, and life is a warfare and a stranger's sojourn, and after-fame is oblivion.

If you apply yourself to the task before you, following right reason seriously, vigorously, calmly, without allowing anything else to distract you, but keeping your divine part pure, as if you might be bound to give it back immediately; if you hold to this, expecting nothing, fearing nothing, but satisfied with your present activities according to nature, and with heroic truth in every word and sound which you utter, you will live happily. And there is no man who is able to prevent this.

In the mind that is once truly disciplined and purged, thou canst not find anything, either foul or impure, or as it were festered: nothing that is either servile, or affected: no partial tie; no malicious averseness; nothing obnoxious; nothing concealed.

A straightforward, honest person should be like someone who stinks: when you're in the same room with him, you know it. But false straightforwardness is like a knife in the back. False friendship is the worst. Avoid it at all costs. If you're honest and straightforward and mean well, it should show in your eyes. It should be unmistakable.

Put from you the belief that I have been wronged and with it will go the feeling. Reject your sense of injury, and the injury itself disappears.

To suffer change can be no hurt; as no benefit it is, by change to attain to being. The age and time of the world is as it were a flood and swift current, consisting of the things that are brought to pass in the world. For as soon as anything hath appeared, and is passed away, another succeeds, and that also will presently out of sight.

And so he will see even the real gaping jaws of wild beasts with no less pleasure than those which painters and sculptors show by imitation; and in an old woman and an old man he will be able to see a certain maturity and comeliness; and the attractive loveliness of young persons he will be able to look on with chaste eyes; and many such things will present themselves, not pleasing to every man, but to him only who has become truly familiar with nature and her works.

This then remains: Remember to retire into this little territory of thy own, and, above all, do not distract or strain thyself, but be free, at look and things as a man, as a human being, as a citizen, as a mortal.

this is not a misfortune but that to bear it like a brave man is good fortune

For all things fade and turn to fable, and quickly too, utter oblivion covers them like sand.

XXVIII. And these your professed politicians, the only true practical philosophers of the world, (as they think of themselves) so full of affected gravity, or such professed lovers of virtue and honesty, what wretches be they in very deed; how vile and contemptible in themselves? O man! what ado doest thou keep?