Quotes from Dada Bhagwan

In a constructive policy, there is 'adjust everywhere' and in a destructive policy, there is a policy of disadjustment.

The worldly life remains [and is not ending and one is not going to moksha] due to the pollution of the mind [bad mind/bad thoughts] and not due to the pollution of the body.

As long as man has pride, he will appear unattractive and no one will be attracted to him. He may have a handsome face, his pride makes him unattractive.

If money is spent in the wrong way, then 'control' the spending and if the money is spent in the right way, then 'decontrol' the spending.

Till the chit is in blissful state, the world does not come in one's remembrance (one forgets the world till that time).

Imaginary happiness has an "end" and real happiness is "permanent".

It is natural for a person to make a mistake (commit a fault). What is the way to become free from that? Only the Gnani Purush [the enlightened one] can show it, (which is) 'Pratikraman'.

A thing or one's eyes are not maya (deceit), but the attraction that occurs due to the sense is maya!

When one conducts himself in the wrong direction, he goes downward and his conduct in the right direction will take him upward!

A circumstance is not easy to come by and when it does, there are causes behind it. Therefore I do those things which bring an end to all the causes.

The true instrument is that, with the help of which, the egoism and my-ness goes away.

Scriptures are as 'helping problem'. Scriptures only give directions. Scriptures are like a thermometer. Can you grind a thermometer and give it as medicine?

Ego will always conduct itself to make sure that it does not appear bad.

What is it that doesn't allow you to go to moksha? Obstinacy!

Illusion (moha) is to take a beating and then forget, to take another beating and then forget again.

Equanimity means that one does not do abhorrence at the time of abhorrence (generating incidents) and one does not do attachment at the time of attachment (generating incidents).

Egoism devours all the energy, and in addition it makes one suffer.

Where there is even the subtlest desire, the 'Eternal Thing' cannot be attained.

Obstacles (antray) are indeed due to desires. As desires keep on decreasing, so do the obstructions (antray) keep on getting destroyed. Then, everything is acquired (at that stage).

Why is it that 'we' (the Gnani Purush, the enlightened one) do not have any obstruction (antray)? It is because 'we' are in a desire-free state (Nirichchhak dasha).

We' (the Gnani Purush, the enlightened one) have only one desire, and that too is a discharging desire of doing 'Jagat kalyan' (world's salvation).

One who speaks 'completely' negative creates karmic obstructions (antray) and 'positive' does not create any obstruction (antray).

Desires occur because pratyakhyan [resolutions to not repeat the mistake] were not done. It comes in the memory because pratikraman [repentances] were not done.

Charge' means coming together of all the circumstances and 'discharge' means the circumstances get over.