Quotes from Dada Bhagwan

There is worldly life where there is competition and where there is no competition, there is 'Gnan', (true) Knowledge.

When the 'right belief' occurs, the world will appear quite different. 'Right belief' will take one towards the Eternal (Self), and the 'wrong belief' will take one towards the worldly life.

If one were to just understand the worldly life and what it is, he would attain liberation [moksha]. The worldly life is 'relative'. And "All these relatives are temporary adjustments".

The kashays (inner anger, pride, deceit and greed) that keep one entrenched in the coolness of the worldly life are the very thing that makes one wander life after life.

If you say a word against a 'sensitive' person, it will have an immediate effect. In reality, words are simply a 'record' playing.

Where there is insistence, there is worldly life.

The worldly life has persisted due to imitation of worldly movements and by opposing them, one becomes free.

To lose awareness of what is helpful or harmful in the worldly life is moh (Illusory vision & attachment).

The intellect perpetuates the worldly life.

The mind's nature is worldly. If someone comes late, the mind will say 'Why did you come at this wrong time?' And this will create [bondage with] an iron shackle.

This (Knowledge of Akram Vignan) is the 'real' thing and it is the absolute truth and the absolute truth is always functional (gives results).

Your success in worldly life (sansar) is in proportion to your faith and truthfulness!

Many preach that do this way, do that way, have faith, speak the truth, have patience. These are all results (effects). How can results be changed?

Spirituality [Nischay] means complete truth and worldly interactions means truth to a certain extent.

No one asks about the truth and non-truth. Should one not think 'why don't others accept it even when I am right?' It is because there is insistence and nagging behind that truth.

There is no entanglement where there is truth, and where there is no truth, there is entanglement of playing with 'toys' (interaction with people).

There is no truth in this world that is worth insisting upon! Anything that is insisted upon is not the truth at all!

That which never attains a state of non-principle [non-truth] is known as the principle.

Marriage results in two possibilities: sometimes it results in prosperity, sometimes it results in destruction.

Keep one goal only and that is 'to know thy Self [Soul]'. Do not be insistent about 'I want to do this and do that'. Whatever happens, at whatever time, is correct.

You have to recognize the Knowledge of the Gnanis' [the enlightened ones]. You have to recognize the world from the perspective of love (prem swaroop).

God requires two things: 'pure love' and 'true justice'. Everywhere else there is relative justice. Where 'pure love' and 'true justice' exist, there comes the grace of God!

The amount of abhorrence that departs, that much of 'Pure Love' arises. When abhorrence goes away completely, then Pure Love arises in totality. This is the only way.

Eternal love' (sanatan sneha) is indeed moksha [ultimate liberation].