Quotes About Compassion

When one sort of person does a good deed, they mark it down as a favor to be repaid. Another sort of person doesn't seek a reward, but they take satisfaction in knowing that they've acted generously. A third sort of person doesn't even know what they've done; they bear good deeds as a vine bears grapes—naturally, without thinking about it.

We're all human beings. Why hate anyone, flatter anyone, lord over anyone, or bow before anyone?

Everywhere, at each moment, you have the option: to accept this event with humility to treat this person as he should be treated to approach this thought with care, so that nothing irrational creeps in.

When people injure you, ask yourself what good or harm they thought would come of it. If you understand that, you'll feel sympathy rather than outrage or anger. Your sense of good and evil may be the same as theirs, or near it, in which case you have to excuse them. Or your sense of good and evil may differ from theirs. In which case they're misguided and deserve your compassion

No time for reading. For controlling your arrogance, yes. For overcoming pain and pleasure, yes. For outgrowing ambition, yes. For not feeling anger at stupid and unpleasant people—even for caring about them—for that, yes.

When you face someone's insults, hatred, whatever Ã¢â'¬Â¦ look at his soul. Get inside him. Look at what sort of person he is. You'll find you don't need to strain to impress him.

I often wonder how it is that most people value their own lives above others, yet value other's opinions of them over their own self-opinions.

Propio del hombre es amar incluso a los que tropiezan. Y eso se consigue, en cuanto se te ocurra pensar que son tus familiares, y que pecan por ignorancia y contra su voluntad, y que dentro de poco ambos estaréis muerto y que, ante todo, no te dañó puesto que no hizo a tu guía interior peor de lo que era antes

When a man has done thee any wrong, immediately consider with what opinion about good or evil he has done wrong. For when thou hast seen this, thou wilt pity him, and wilt neither wonder nor be angry. For either thou thyself thinkest the same thing to be good that he does, or another thing of the same kind. It is thy duty then to pardon him. But if thou dost not think such things to be good or evil, thou wilt more readily be well disposed to him who is in error.

When thou art offended with any man's shameless conduct, immediately ask thyself, Is it possible then that such men should not be in the world? It is not possible. Do not then require what is impossible. ... For at the same time that thou dost remind thyself that it is impossible that such kind of men should not exist, thou wilt become more kindly disposed towards every one individually.

What is the best way to avenge a wrong? If you retaliate in kind, returning evil for evil, your attacker succeeds in dragging you down to their level. Instead, take the insult or injury and transform it into a means of becoming a better person. This is the only true vengeance.

Basta con poner tu atención y deseo en ser bueno contigo mismo en cualquier cosa que hagas. Recuerda

Marcus sought by-laws to protect the weak, to make the lot of the slaves less hard, to stand in place of father to the fatherless.

De beste manier om je op iemand te wreken, is niet te worden zoals hij.

Not to contemn any friend's expostulation, though unjust, but to strive to reduce him to his former disposition

Labour not as one to whom it is appointed to be wretched, nor as one that either would be pitied, or admired; but let this be thine only care and desire; so always and in all things to prosecute or to forbear, as the law of charity, or mutual society doth require.

Don't be irritated at people's smell or bad breath. What's the point? With that mouth, with those armpits, they're going to produce that odor. —But they have a brain! Can't they figure it out? Can't they recognize the problem? So you have a brain as well. Good for you. Then use your logic to awaken his. Show him. Make him realize it. If he'll listen, then you'll have solved the problem. Without anger. 28a.

How hast thou behaved hitherto to the gods, thy parents, brethren, children, teachers, to those who looked after thy infancy, to thy friends, kinsfolk, to thy slaves? Consider if thou hast hitherto behaved to all in such a way that this may be said of thee: Never has wronged a man in deed or word.

In our relationships with others we must work for their collective good, while treating them justly and fairly as individuals.

13. Someone despises me. That's their problem. Mine: not to do or say anything despicable. Someone hates me. Their problem. Mine: to be patient and cheerful with everyone, including them. Ready to show them their mistake. Not spitefully, or to show off my own self-control, but in an honest, upright way.

53. Practice really hearing what people say. Do your best to get inside their minds.

Don't waste the rest of your time here worrying about other people- unless it affects the common good. It will keep you from doing anything useful.

27. How cruel—to forbid people to want what they think is good for them. And yet that's just what you won't let them do when you get angry at their misbehavior. They're drawn toward what they think is good for them. —But it's not good for them. Then show them that. Prove it to them. Instead of losing your temper.

The people I deal with today will be meddling, ungrateful, arrogant, dishonest, jealous, and surly. They are like this because they can't tell good from evil. But I have seen the beauty of good, and the ugliness of evil, and have recognized that the wrongdoer has a nature related to my own—not of the same blood or birth, but the same mind, and possessing a share of the divine. And so none of them can hurt me.