Quotes About Compassion

17. Not to live as if you had endless years ahead of you. Death overshadows you. While you're alive and able—be good.

Let this be thy only joy, and thy only comfort, from one sociable kind action without intermission to pass unto another

All men are made one for another: either then teach them better, or bear with them.

Hay que reflexionar continuamente en cuántos médicos han muerto tras haber fruncido el entrecejo muchas veces por sus enfermos

When faced with people's bad behavior, turn around and ask when you have acted like that. When you saw money as a good, or pleasure, or social position. Your anger will subside as soon as you recognize that they acted under compulsion (what else could they do?)

ever ready to do good, and to forgive

Whatsoever any man either doth or saith, thou must be good;" "doth any man offend? It is against himself that he doth offend: why should it trouble thee?" The offender needs pity, not wrath; those who must needs be corrected, should be treated with tact and gentleness; and one must be always ready to learn better. "The best kind of revenge is, not to become like unto them.

No malogres la parte de vida que te queda en averiguar vidas ajenas, a no ser que te propongas algún fin útil a la comunidad.

6. The best revenge is not to be like that.

The best kind of revenge is, not to become like unto them.

To them that are sick of the jaundice, honey seems bitter; and to them that are bitten by a mad dog, the water terrible; and to children, a little ball seems a fine thing. And why then should I be angry? or do I think that error and false opinion is less powerful to make men transgress, than either choler, being immoderate and excessive, to cause the jaundice; or poison, to cause rage?

Not to shrug off a friend's resentment—even unjustified resentment—but try to put things right.

Si la ciudad se perjudica no hay que irritarse con quien la perjudica, por el contrario hay que señalarle qué es lo que le pasó desapercibido.

But I have seen the beauty of good, and the ugliness of evil, and have recognized that the wrongdoer has a nature related to my own

To feel affection for people even when they make mistakes is uniquely human. You can do it, if you simply recognize: that they're human too, that they act out of ignorance, against their will, and that you'll both be dead before long.

Nor can I feel angry at my relative, or hate him. We were born to work together like feet, hands, and eyes, like the two rows of teeth, upper and lower. To obstruct each other is unnatural. To feel anger at someone, to turn your back on him: these are obstructions.

No consumas la parte de la vida que te resta en hacer conjeturas sobre otras personas, de no ser que tu objetivo apunte a un bien común; porque ciertamente te privas de otra tarea; a saber, al imaginar qué hace fulano y por qué, y qué piensa y qué trama y tantas cosas semejantes que provocan tu aturdimiento, te apartas de la observación de tu guía interior.

Failure to read what is happening in another's soul is not easily seen as a cause of unhappiness: but those who fail to attend to the motions of their own soul are necessarily unhappy.

It is peculiar to man to love even those who do wrong. And this happens, if when they do wrong it occurs to thee that they are kinsmen, and that they do wrong through ignorance and unintentionally, and that soon both of you will die; and above all, that the wrong-doer has done thee no harm, for he has not made thy ruling faculty worse than it was before.

Pecinta ketenaran menganggap aktivitas orang lain adalah kebaikannya sendiri; pecinta kenikmatan, menganggapnya sebagai sensasi yang ia sendiri rasakan; tetapi orang yang cerdas menganggap semua tindakannya sebagai kebaikannya sendiri. - Marcus Aurelius

Not easily is a man found to be unhappy by reason of his not regarding what is going on in another man's soul; but those who do not attend closely to the motions of their own souls must inevitably be unhappy.

When someone wrongs you, ask yourself: What made him do it? Once you understand his concept of good and evil, you'll feel sorry for him and cease to either be amazed or angry. If his concept is similar to yours, then you will be bound to forgive him since you would have acted as he did in similar circumstances. But if you do not share his ideas of good and evil, then you should find it even easier to overlook the wrongs of someone who is confused and in a moral muddle.

Qui una sola cosa ha valore: trascorrere tutta la vita nella verità e nella giustizia pur trattando con indulgenza i bugiardi e gli ingiusti.

Train thyself to pay careful attention to what is being said by another and as far as possible enter into his soul.