Quotes About Covenant

The validity of a seal is not dependent upon the time that the conditions of the covenant accompanying it are met. Like the seal of a document, the seal of circumcision could be applied long before recipients of promised and signified blessings met the conditions of the covenant. The seal was simply the visible pledge of God that when the conditions of his covenant were met, the blessings he promised would apply (cf. Rom. 4:11).

The frequency of the household baptism accounts demonstrates that it was normal and consistent with the ancient practice of the continuing Abrahamic covenant for heads of households to see that the covenant sign and seal was applied to all in their home. No evidence indicates that children were excluded from these households. Rather, two thousand years of covenant practice, combined with the absence of any command to exclude children, indicate that household baptisms included infants.

This question turns on one point. We must decide whether the children of believers are to be treated the same way as they were in the Old Testament. So, we must determine whether the New Testament teaches a change on the status of believers' children. Is there continuity or discontinuity on the inclusion of believers' children into the new covenant, and thus new covenant signs and rites?

But if baptism will not make our children Christians, then why should we administer the covenant sign and seal to them? The most important answer is that we baptize because God makes promises to believers and to their children. In baptism we honor God by marking out and acting on the promises that reflect his grace both in blessing parents who act in devotion to God and in blessing the child being devoted to him in covenantal faith.

It is important to remember, however, that baptism is not merely a sign of God's grace-it is also a seal. Baptism does not simply signify what Christ has done, nor does it only demonstrate the parents' devotion. Baptism is also God's own continuing, visible pledge to his church that he will fulfill his covenant promises to those who place their faith in him.

Second, as the words of Gabriel, Mary, and Zacharias indicate, the covenant promise is always made, as Peter says, "unto you, and to your children." Peter included children in Acts 2:39 on account of the content and structure of God's covenant fellowship with his people ever since the days ofAbraham.

Compassion is not a relationship between the healer and the wounded. It's a covenant between equals. Al Sharpton always says, "We're all created equal, but we don't all end up equal.

First, it is not unimportant that the legislative texts of the Old Testament are placed in the mouth of Moses and within the narrative framework of the sojourn at Sinai.

Marriage has a unique place because it speaks of an absolute faithfulness, a covenant between radically different persons, male and female; and so it echoes the absolute covenant of God with his chosen, a covenant between radically different partners.

Thus, our main point to make here is that there is not only a crucially vertical (God-humanity covenant) and eschatological (new exodus) aspect to the enacted parable of the Last Supper, but there is equally a horizontal, new covenant community aspect.

The central truth in this paragraph is that right standing with God does not come from keeping the law (since everyone sins), but only through faith in Jesus Christ. Thus, all those who revert to the law only display their own sinfulness in returning to a covenant that has passed away, and hence they end up rejecting the grace of God given in the cross of Jesus Christ.

What a vast difference is there between the first covenant and the second! In the first covenant it was, if you commit sin you die; in the second it is, if you confess sin you shall have mercy.

marriage is not a covenant between a man and a woman... Marriage is a covenant between a man and woman on the one side and their community on the other. To marry according to the law of the community is to become a full citizen; to refuse marriage is to be a stranger, a child, an outlaw, a slave, or a traitor. The one constant in every society of human kind is that only those who obey the laws, tabus, and customs of marriage are true adults.

Fools say, 'Why should we marry? Love is the only bond my lover and I need.' To them I say, 'Marriage is not a covenant between man and woman; …. Marriage is a covenant between a man and a woman on one side and the community on the other. To marry according to the law of the community is to become a full citizen; to refuse marriage is to be a stranger, a child, an outlaw, a slave, a traitor.

They rode in a narrow enfillade along a trail strewn with the dry round turds of goats and they rode with their faces averted from the rock wall and the bakeoven air which it rebated, the slant black shapes of the mounted men stenciled across the stone with a definition austere and implacable like shapes capable of violating their covenant with the flesh that authored them and continuing autonomous across the naked rock without reference to sun or man or god.

I believe that we are arks of the covenant and our true nature is not rage or deceit or terror or logic or craft or even sorrow. It is longing.

The rage of children seemed inexplicable other than as a breach of some deep and innate covenant having to do with how the world should be and wasnt. I understood that their raw exposure to the world was the world.

They rode in a narrow enfilade along a trail strewn with the dry round turds of goats and they rode with their faces averted from the rock wall and the bakeoven air which it rebated, the slant black shapes of the mounted men stenciled across the stone with a definition austere and implacable like shapes capable of violating their covenant with the flesh that authored them and continuing autonomous across the naked rock without reference to sun or man or god.

The slant black shapes of the mounted men stenciled across the stone with a definition austere and implacable like shapes capable of violating their covenant with the flesh that authored them.

The rage of children seemed inexplicable other than as a breach of some deep and innate covenant having to do with how the world should be and wasnt.

A promise is a promise if it is made in blood.

to offer one-tenth to God; but under the new covenant, ten-tenths are required.

How magnificently has God honored the covenant of our forefathers. How richly has he blessed our nation. So deep are our religious roots, but so far have we strayed.

The word used for Lord in Proverbs 3:5–6 is a covenant name meaning "a God we know and who knows us." We can trust people only if we know them. The same goes for God.