Quotes About Grace

Every call of Christ leads into death.

Jesus Christ our Lord surrendered in order that He might win; He destroyed His enemies by dying for them and conquered death by allowing death to conquer Him.

I am able to follow my own death step by step. Now I move softly towards the end.

Death is a mercy, and I have enough mercy to go around.

I believe in the redemptive death and resurrection of Jesus Christ.

Speak me fair in death.

She walks in beauty, like the night Of cloudless climes and starry skies; And all that's best of dark and bright Meet in her aspect and her eyes:

women much like this prostitute fled toward Jesus, not away from him. The worse a person felt about herself, the more likely she saw Jesus as a refuge. Has the church lost that gift?

C. S. Lewis observed that almost all crimes of Christian history have come about when religion is confused with politics. Politics, which always runs by the rules of ungrace, allures us to trade away grace for power, a temptation the church has often been unable to resist.

Jesus] invoked a different kind of power: love, not coercion.

Jesus never met a disease he could not cure, a birth defect he could not reverse, a demon he could not exorcise. But he did meet skeptics he could not convince and sinners he could not convert. Forgiveness of sins requires an act of will on the receiver's part, and some who heard Jesus' strongest words about grace and forgiveness turned away unrepentant.

We dare not invest so much in the kingdom of this world that we neglect our main task of introducing people to a different kind of kingdom, one based solely on God's grace and forgiveness. Passing laws to enforce morality serves a necessary function, to dam up evil, but it never solves human problems.

Be careful," warned Nietzsche, "lest in fighting the dragon you become the dragon." I see the confusion of politics and religion as one of the greatest barriers to grace. C. S. Lewis once said that almost all crimes of Christian history have come about when religion is confused with politics. Politics, which always runs by the rules of ungrace, allures us to trade away grace for power, a temptation the church has often been unable to resist.

Imperfection is the prerequisite for grace. Light only gets in through the cracks.

Many churches offer more entertainment than worship, more uniformity than diversity, more exclusivity than outreach, more law than grace.

We are all trophies of God's grace, some more dramatically than others; Jesus came for the sick and not the well, for the sinner and not the righteous. He came to redeem and transform, to make all things new. May you go forth more committed than ever to nourish the souls who you touch, those tender lives who have sustained the enormous assaults of the universe. (pp.88)

Frederick Buechner writes, "Turn around and believe that the good news that we are loved is gooder than we ever dared hope, and that to believe in that good news, to live out of it and toward it, to be in love with that good news, is of all glad things in this world the gladdest thing of all.

Jesus tended to honor the losers of this world, not the winners. Our modern culture extravagantly rewards beauty, athletic skill, wealth, and artistic achievement, qualities which seemed to impress Jesus not at all.

God. Grace means there is nothing we can do to make God love us more —no amount of spiritual calisthenics and renunciations, no amount of knowledge gained from seminaries and divinity schools, no amount of crusading on behalf of righteous causes. And grace means there is nothing we can do to make God love us less —no amount of racism or pride or pornography or adultery or even murder. Grace means that God already loves us as much as an infinite God can possibly love.

Grace means there is nothing we can do to make God love us more... And grace means there is nothing we can do to make God love us less... Grace means that God already loves us as much as an infinite God can possibly love.

The down-and-out, who flocked to Jesus when he lived on earth, no longer feel welcome. How did Jesus, the only perfect person in history, manage to attract the notoriously imperfect? And what keeps us from following in his steps today?

Whatever else we may say about it, the atonement fulfills the Jewish principle that only one who has been hurt can forgive. At Calvary, God chose to be hurt.

the issue is not whether I agree with someone but rather how I treat someone with whom I profoundly disagree. We Christians are called to use the "weapons of grace," which means treating even our opponents with love and respect.

Grace is shockingly personal. As Henri Nouwen points out, 'God rejoices. Not because the problems of the world have been solved, not because all human pain and suffering have come to an end, nor because thousands of people have been converted and are now praising him for his goodness. No, God rejoices because one of his children who was lost has been found.