Quotes About Grace

In my lifelong study of the Bible I have looked for an overarching theme, a summary statement of what the whole sprawling book is about. I have settled on this: "God gets his family back." From the first book to the last the Bible tells of wayward children and the tortuous lengths to which God will go to bring them home. Indeed, the entire biblical drama ends with a huge family reunion in the book of Revelation.

grace means there is nothing I can do to make God love me more, and nothing I can do to make God love me less. It means that I, even I who deserve the opposite, am invited to take my place at the table in God's family.

By striving to prove how much they deserve God's love, legalists miss the whole point of the gospel, that it is a gift from God to people who don't deserve it. The solution to sin is not to impose an ever-stricter code of behavior. It is to know God.

Don't judge Christ by those of us who imperfectly bear his name.

The only hope for any of us, regardless of our particular sins, lies in a ruthless trust in a God who inexplicably loves sinners, including those who sin differently than we do.

Absolute ideals and absolute grace: after learning that dual message from Russian novelists, I returned to Jesus and found that it suffuses his teaching throughout the Gospels and especially in the Sermon on the Mount.

All of us in the church need "grace-healed eyes" to see the potential in others for the same grace that God has so lavishly bestowed on us.

Could it be that Christians, eager to point out how good we are, neglect the basic fact that the gospel sounds like good news only to bad people?

Never do I see Jesus lecturing people on the need to accept blindness or lameness as an expression of God's secret will; rather, he healed them.

The Quakers have a saying: "An enemy is one whose story we have not heard." To communicate to post-Christians, I must first listen to their stories for clues to how they view the world and how they view people like me. Those conversations are what led to the title of this book. Although God's grace is as amazing as ever, in my divided country it seems in vanishing supply.

Religious faith—for all its problems, despite its maddening tendency to replicate ungrace—lives on because we sense the numinous beauty of a gift undeserved that comes at unexpected moments from Outside. Refusing to believe that our lives of guilt and shame lead to nothing but annihilation, we hope against hope for another place run by different rules. We grow up hungry for love, and in ways so deep as to remain unexpressed we long for our Maker to love us.

The world thirsts for grace. When grace descends, the world falls silent before it.

The essence of Christian faith has come to us in story form, the story of a God who will go to any lengths to get his family back. The Bible tells of flawed people -- people just like me -- who make shockingly bad choices and yet still find themselves pursued by God. As they receive grace and forgiveness, naturally they want to give it to others, and a thread of hope and transformation weaves its way throughout the Bible's accounts.

I could no more pray the Our Father, I could no longer call myself a Christian, if I refuse to forgive. Humanly speaking, I cannot do it, but God will give us his strength!

I do not know if that theory is correct, but I do know that singling out one behavior as "sin" and emphasizing it over others provides a convenient way of dodging our own need for grace. High-minded moralism and shrill pronouncements of judgment may help fundraising, but they undermine a gospel of grace.

There is only one way for any of us to resolve the tension between the high ideals of the gospel and the grim reality of ourselves: to accept that we will never measure up, but that we do not have to. We are judged by the righteousness of the Christ who lives within, not our own.

It seems that God arranged the most humiliating circumstances possible for His entrance, as if to avoid any charge of favoritism.

Grace is for the desperate, the needy, the broken, those who cannot make it on their own. Grace is for all of

I fear that our clumsy pronouncements, our name-calling, our hysteria about important issues—in short, our lack of grace—may in the end prove so damaging that society no longer looks to us for the guidance it needs.

Jesus' death, he said, broke down the temple barriers, dismantling the dividing walls of hostility that had separated categories of people. Grace found a way.

Grace teaches us that God loves because of who God is, not because of who we are.

Dependence, sorrow, repentance, a longing to change—these are the gates to God's kingdom.

Jesus gave a vivid object lesson his last night with the disciples by washing their feet, like a servant. Parents know the self-giving principle by instinct as they pour their energies into their self-absorbed children. Volunteers in soup kitchens and hospices and mission projects learn this lesson by doing.* What seems like sacrifice becomes instead a kind of nourishment because dispensing grace enriches the giver as well as the receiver.

Christians should not compromise in hating sin, says Lewis. Rather we should hate the sins in others in the same way we hate them in ourselves: being sorry the person has done such things and hoping that somehow, sometime, somewhere, that person will be cured.