Quotes About Christian

Any political engagement that claims to be Christian must be concerned with the full range of things that the Bible says God cares about.

Though we fall short, however, we do have a job to do. With respect to government, the Christian's job is to seek justice as described by Old Testament prophets and to care for the sick, the weak and the poor as described by Jesus throughout the early New Testament.

But we dare not adopt our political philosophy uncritically from some non-Christian source. It must emerge from our normative biblical framework and our painstaking, extensive socioeconomic and political analysis.

In heraldry the quatrefoil is a stylized four-petaled flower. As a Christian symbol, the petals are supposed to represent the four evangelists. But the quatrefoil is also an Indigenous symbol, Mayan, Olmec. It represents the four directions, the opening of the cosmos. And get this: It is considered a passageway between the celestial world and the underworld.

Since the primary motive of the evil is disguise, one of the places evil people are most likely to be found is within the church. What better way to conceal one's evil from oneself as well as from others than to be a deacon or some other highly visible form of Christian within our culture

The Christian paradise is a worthy emulation of the Muslim paradise; and as to Buddha's nirvana it is only a conceit of paralytics.

There was no Christian resignation or philosophical acceptance in him. It seemed that misery had calloused his soul to the point of taking away the feeling of the mud.'' The Posthumous Memoirs of Bras Cubas- Machado de Asis

The journey homewards. Coming home. That's what it's all about. The journey to the coming of the Kingdom. That's probably the chief difference between the Christian and the secular artist--the purpose of the work, be it story or music or painting, is to further the coming of the kingdom, to make us aware of our status as children of God, and to turn our feet toward home.

to look at a work of art and then to make a judgement as to whether or not it is art, and whether or not it is Christian, is presumptuous.

Without the perfect sympathy with the animals around them, no gentleman's education, no Christian education, could be of any possible use.

The Christian community has a golden opportunity to train an army of dedicated teachers who can invade the public school classrooms and use them to influence the nation for Christ.

You may have found [Alain Fournier's]Le Grand Meaulnes a little pale perhaps. (I spell "god" with a small "g" because I do not believe in him, but I love to swear by him, which shows what a Christian fear of sacrilege I have.)

Christian ethics makes sense of human life from a moral perspective, presenting us with a vision of what it means to be a flourishing human person. Christian ethics suggests a path to a full-blooded and worthwhile life. It doing so, it simultaneously redefines, in countercultural ways, what such a 'successful' human life would look like.

among the most important things to consider when it comes to gaining the skills of Christian living are things like discipline, physical actions, training and practice.

Beware of praying only for a blessing. Let us seek first obedience, and God will supply the blessing. Our constant question as a Christian should be ''How can I obey and please God perfectly?

In the life of the Christian, it is one of the deepest lessons that he has to learn, that the Word without the living God avails little; that the blessing of the Word comes when it brings us to the living God; that the Word that we get from the mouth of God brings the power to know it and to do it. Let us learn the lesson: personal fellowship with God in secret alone can make the word to be life and power.

us to obey it, how indispensable the experience of its blessing is to a healthy Christian life, and

You are called to likeness with Christ. Oh, how many Christians strive after this part and that part of the likeness of Christ, and forget the root of the whole! What is the root of all? That Christ gave Himself up utterly to God, and His Kingdom and glory. He gave His life, that God's Kingdom might be established. Do you the same to-day and give your life to God to be every moment a living sacrifice, and the Kingdom will come with power into your heart.

What a difference between the carnal and the spiritual Christian (I Cor. 3.1-3)! With the carnal Christian there may be much religion and much zeal for God, and for the service of God. But it is for the most part in human power. With the spiritual, on the other hand, there is a complete subjection to the leading of the Spirit, a deep sense of weakness and entire dependence on the work of Christ-it is a life of abiding fellowship with Christ, wrought out by the Spirit.

It is as we daily hear God's call, and put [intercessory prayer] into practice, that the consciousness will begin to live in us, that we too, are intercessors; and that we shall feel the need of living in Christ and being full of the Spirit if we are to do the work of the intercession aright. Nothing will so test and stimulate the Christian life as the honest attempt to be an intercessor.

Nothing will so test and stimulate the Christian life as the honest attempt to be an intercessor.

Betwixt the life of feeling and the life of faith the Christian has to choose every day. Happy is he who, once for all, has made the firm choice, and every morning renews the choice, not to seek or listen for feeling, but only to walk by faith, according to the will of God.

The first truth is that Christ actually meant prayer to be the great power by which His church should do its work, and that the neglect of prayer is the great reason the church has not greater power over the masses in Christian and in heathen countries.

There is need of a great revival of spiritual life, of true fervent devotion to our Lord Jesus, of entire consecration to His service. It is only in a Church in which this spirit of revival has at least begun, that there is any hope of any very radical change in the relation of the majority of our Christian people to mission work.