Quotes About Christian

These two, consecration and faith, are the essential elements of the Christian life—the giving up all to Jesus, the receiving all from Jesus. They are implied in each other; they are united in the one word—surrender. A full surrender is to obey as well as to trust, to trust as well as to obey.

He has nothing personal against Christ; though raised Unitarian—with its glaring omission of Jesus and a hymnal so unorthodox that it was years before Less understood "Accentuate the Positive" was not in the Book of Common Prayer—Less is technically Christian. There is really no other word for someone who celebrates Christmas and Easter, even if only as craft projects.

Less has booked himself into a Christian retreat center. He has nothing personal against Christ; though raised Unitarian—with its glaring omission of Jesus and a hymnal so unorthodox that it was years before Less understood "Accentuate the Positive" was not in the Book of Common Prayer—

Hope for a life beyond this life, and a world of shalom beyond this world of injustice, is the greatest resource for the work of justice here and now. Christian hope for a world made new is not an alternative to doing justice—it is the most essential resource for it.

At its worst, privilege is blindness: Amid the vast literature on race and privilege, one especially useful book from a Christian perspective for those from the dominant culture is Paula Harris and Doug Schaupp, Being White: Finding Our Place in a Multiethnic World (Downers Grove, IL: InterVarsity Press, 2004).

Nietzche himself had a Christian view of history, seeing the present moment always as some crisis, some fall from classical greatness, some corruption or evil to be saved from.

First, deontological systems are systems that are based on principles in which actions (or character, or even intentions) are inherently right or wrong. There are three primary deontological systems: (1) divine command theory, (2) natural law, and (3) ethical rationalism. The Christian will tend to be more deontologically oriented

If Catholics would simply live the Sacrament of Matrimony for one generation, we would witness a transformation of society and have a Christian culture.

what is required is not more effective defence of the viability of Christian talk about revelation before the tribunal of impartial reason: the common doctrinal slenderness of such defences nearly always serves to inflame rather than reduce the dogmatic difficulties.

Protestants have developed theories according to which everything that matters to the religion is somehow present in the Bible, and some have even argued that nothing may be done or believed that the Bible does not explicitly sanction. This, I believe, is an abuse of these texts, which are deeply important for the Christian faith but cannot possibly bear the weight that is sometimes loaded upon them.

One is denying the revelation of God in Jesus Christ if one tries to be "Christian" without seeing and recognizing the world in Christ.34

Thanksgiving is a time when the world gets to see just how blessed and how workable the Christian system is. The emphasis is not on giving or buying, but on being thankful and expressing that appreciation to God and to one another.

The new version would cover both opponents and supporters of same-sex marriage. Immediately thereafter, the Family Research Council, an influential conservative Christian lobbying organization, withdrew its support.60 The reason is obvious: Their goal in supporting FADA was not to protect freedom but to signal disapproval of same-sex marriage. It was liberty for me, but not for thee—a repeat of the Puritan mistake.

To be intelligently experimental is but to be conscious of [the] intersection of natural conditions so as to profit by it instead of being at its mercy. The Christian idea of this world and this life as a probation is a kind of distorted recognition of the situation; distorted because it applied wholesale to one stretch of existence in contrast with another, regarded as original and final

The problem is that, slowly but surely across the past two hundred years of scholarly research, we have learned that the gospels are exactly what they openly and honestly claim they are. They are not history, though they contain history. They are not biography, though they contain biography. They are gospel—that is, good news. Good indicates that the news is seen from somebody's point of view—from, for example, the Christian rather than the imperial interpretation.

The afflictions of the wicked exasperate them, enrage them, stone and pave them, obdurate and petrify them, but they do not crucify them. The afflictions of the godly crucify them. And when I am come to that conformity with my Saviour, as to fulfill his sufferings in my fiesh, (as I am, when I glorify him in a Christian constancy and cheerfulness in my afflictions) then I am crucified with him, carried up to his cross...

The afflictions of the wicked exasperate them, enrage them, stone and pave them, obdurate and petrify them, but they do not crucify them. The afflictions of the godly crucify them. And when I am come to that conformity with my Saviour, as to fulfill his sufferings in my flesh, (as I am, when I glorify him in a Christian constancy and cheerfulness in my afflictions) then I am crucified with him, carried up to his cross...

It is, perhaps, one of the hardest struggles of the Christian life to learn this sentence-- "Not unto us, O Lord, not unto us, but unto Thy name be glory."

The life of a Christian should be a meditation how to unloose his affection from inferior things. He will easily die that is dead before in affection.

Each individual Christian and each new age of the Church has to make this rediscovery, this return to the source of Christian life.

The Christian's life should put his minister's sermon in print.

The best tests of my Christian growth occur in the mainstream of life, not in the quietness of my study

But his greatest work, already begun in the opening years of his reign, was the recodification of Roman law. In a series of volumes, collectively known as the Codex Justinianus, the primary rules of social existence as defined by Roman law were reformulated in accordance with the Christian ethic.

Heaven: the Coney Island of the Christian imagination.