Quotes About Balance

Inequality is everywhere at the bottom of faction, for in general faction arises from men's striving for what is equal.

To amuse oneself in order that one may exert oneself, as Anacharsis puts it, seems right; for amusement is a sort of relaxation, and we need relaxation because we cannot work continuously.

Now to exert oneself and work for the sake of amusement seems silly and utterly childish. But to amuse oneself in order that one may exert oneself, as Anacharsis puts it, seems right; for amusement is a sort of relaxation, and we need relaxation because we cannot work continuously. Relaxation, then, is not an end; for it is taken for the sake of activity.

the first principle of all action is leisure.

To feel these feelings at the right time, on the right occasion, towards the right people, for the right purpose and in the right manner, is to feel the best amount of them, which is the mean amount - and the best amount is of course the mark of virtue.

Der Anfang ist die Hälfte vom Ganzen.

Happiness seems to depend on leisure, because we work to have leisure, and wage war to live in peace.

Moderation in all things

By the mean of the thing I denote a point equally distant from either extreme, which is one and the same for everybody; by the mean relative to us, that amount which is neither too much nor too little, and this is not one and the same for everybody.

Hence while in respect of its substance and the definition that states what it really is in essence virtue is the observance of the mean, in point of excellence and rightness it is an extreme.

There is no such thing as observing a mean in excess or deficiency, nor as exceeding or falling short in observance of a mean.

Not in depraved things, but in those well oriented according to nature, are we to consider what is natural.

The fact is that the greatest crimes are caused by excess and not by necessity. Men do not become tyrants in order that they may not suffer cold; and hence great is the honour bestowed, not on him who kills a thief, but on him who kills a tyrant.

First then this must be noted, that it is the nature of such things to be spoiled by defect and excess; as we see in the case of health and strength (since for the illustration of things which cannot be seen we must use those that can), for excessive training impairs the strength as well as deficient: meat and drink, in like manner, in too great or too small quantities, impair the health: while in due proportion they cause, increase, and preserve it.

Not every action or emotion however admits of the observance of a due mean

One can with but moderate possessions do what one ought.

A straight nose is the most beautiful, but one that deviates from being straight and tends toward being hooked or snub can nevertheless still be beautiful to look at. Yet if it is tightened still more toward the extreme, [25] the part will first be thrown out of due proportion, and in the end it will cease to look like a nose at all, because it has too much of one and too little of the other of these opposites.

Moral virtue is the quality of acting in the best way in relation to pleasures and pains, and that vice is the opposite.

Virtue lies in moderation

mean is the cause

Men ought not to labor at the same time with their minds and with their bodies; for the two kinds of labor are opposed to one another; the labor of the body impedes the mind, and the labor of the mind the body.

For both excessive and deficient exercise ruin bodily strength, and, similarly, too much or too little eating or drinking ruins health, whereas the proportionate amount produces, increases, and preserves it.

Neither should we forget the mean, which at the present day is lost sight of in perverted forms of government; for many practices which appear to be democratical are the ruin of democracies, and many which appear to be oligarchical are the ruin of oligarchies. Those who think that all virtue is to be found in their own party principles push matters to extremes; they do not consider that disproportion destroys a state.

To feel or act towards the right person to the right extent at the right time for the right reason in the right way - is not easy, and it is not everyone that can do it, hence to do these things well is a rare, laudable and fine achievement.