Quotes About Political

If Hong Kong could exercise democratic self-governance under the sovereignty of China, it would not be necessary for us to take this step on the path toward independence.

The revolutions of my century, the 20th century - the Soviet revolution, or the Chinese, or the revolutions that were fomented in Latin America, such as in Cuba - failed for the most part, a failure which was completely clear by the end of the century.

If you think about making a city that is much more porous, many accessible spaces, that is a political position, because you don't fortify, you open it up so that many people can use it.

I have tried to help build a framework that recaptures the First Amendment as a principle to empower all Americans, politically and personally, through access to plentiful, diverse communications spaces.

Intolerance means that one has stopped acquiring knowledge. The most damaging forms of intolerance are those connected with religious, racial, and political differences of opinion.

The most damaging forms of intolerance are those connected with religious, racial, and political differences of opinion.

Further, in countries where wealth comes from rent-seeking, political patronage, or regulatory capture (which, I remind the reader, is how the powerful and the insiders use regulation to scam the public, or red tape to slow down competition), wealth is seen as zero-sum.*2

The Nation-state: apartheid without political incorrectness.

We produce thirty-year projections of social security deficits and oil prices without realizing that we cannot even predict these for next summer—our cumulative prediction errors for political and economic events are so monstrous that every time I look at the empirical record I have to pinch myself to verify that I am not dreaming. What is surprising is not the magnitude of our forecast errors, but our absence of awareness of it.

My paternal uncle was not too bothered by my political ideas (these

Political parties are hierarchical, they are designed in a way to substitute someone's own decision making with a well-defined protocol.

Alas, it has been hard for me to fit these ideas about fragility and antifragility within the current U.S. political discourse—that beastly two-fossil system. Most of the time, the Democratic side of the U.S. spectrum favors hyper-intervention, unconditional regulation, and large government, while the Republican side loves large corporations, unconditional deregulation, and militarism—both are the same to me here.

His was the profession at that era in which intellectual ability displayed itself far more than in political life; for—leaving a higher motive out of the question it offered inducements powerful enough in the almost worshipping respect of the community, to win the most aspiring ambition into its service. Even political power—as in the case of Increase Mather—was within the grasp of a successful priest.

Steel tools, he told me, "had a major, transformative effect on all the trade and marriage relations in a whole area. They led to new trade networks, they led to new political alliances, they even led to war.

Between the sixteenth and eighteenth centuries, this pattern occurred again and again in the Americas. It was a kind of master narrative of postcontact history. In fact, Europeans routinely lost when they could not take advantage of disease and political fragmentation

Much of Wayna Qhapaq's time was devoted to organizing the empire's public works projects. Often these were more political than practical. Because the Inka believed that idleness fomented rebellion, the Spanish traveler Pedro Cieza de León reported, he ordered unemployed work brigades "to move a mountain from one spot to another" for no practical purpose

Drought indeed stressed the system, but the societal disintegration in the south was due not to surpassing inherent ecological limits but the political failure to find solutions.

However anomalous to European eyes, this form of writing has deep roots in Andean culture. Knotted-string communication was but one aspect of these societies' exploration of textile technology (see Chapter 3). In these cultures, Heather Lechtman, of MIT, has argued, cloth "was the most important carrier of status, the material of choice for the communication of message, whether religious, political, or scientific.

Every age has its peculiar folly; some scheme, project, or phantasy into which it plunges, spurred on either by the love of gain, the necessity of excitement, or the mere force of imitation. Failing in these, it has some madness, to which it is goaded by political of religious causes, or both combined.

Europe has achieved peaceful political union for the first time ever: They're using this unprecedented state of affairs to harmonize the curvature of bananas.

Collective violence has flowed regularly out of the central political processes of western countries... The oppressed have struck in the name of justice, the privileged in the name of order, the in-between in the name of fear.

Political correctness is tyranny with manners.

Nations enshrine mediocrity as their modus operandi, and create the fertile ground for the rise of tyrants and other base elements of the society, by silently assenting to the dismantling of systems of excellence because they do not immediately benefit one specific ethnic, racial, political, or special-interest group. That, in my humble opinion, is precisely where Nigeria finds itself today!

Here, in the land of happy thoughts, there are no gross injustices, no abuses of authority, no economic and political systems to challenge, and no reason to complain. Here, we are all happy.