Quotes About Society

An individual in a crowd is a grain of sand amid other grains of sand, which the wind stirs up at will.

Ng??i ta ?ã xây d?ng nhi?u ??n ?ài, nhi?u t??ng, nhi?u bàn th? nh?t cho nh?ng ng??i sáng t?o ra các ?o t??ng.(...) Không có ?o t??ng, con ng??i s? không th? thoát ra kh?i tình tr?ng dã man nguyên th?y, và n?u không còn chúng, con ng??i s? s?m r?i vào tình tr?ng ?y.

Expressions such as infamous capital, vile exploiters, the admirable working man, the socialisation of wealth, &c., always produce the same effect, although already somewhat worn by use.

While all our ancient beliefs are tottering and disappearing, while the old pillars of society are giving way one by one, the power of the crowd is the only force that nothing menaces, and of which the prestige is continually on the increase. The age we are about to enter will in truth be the ERA OF CROWDS.

Các dân t?c ??u b? tính cách c?a chính h? th?ng tr?; và t?t c? nh?ng thi?t ch? nào không ???c ?úc khuôn v?a v?n v?i tính cách ?y s? ch? là th? qu?n áo vay m??n, m?t th? gi? trang t?m th?i.

by the mere fact that he forms part of an organised crowd, a man descends several rungs in the ladder of civilisation. Isolated, he may be a cultivated individual; in a crowd, he is a barbarian—that is, a creature acting by instinct.

The modern age is the triumph of collective mediocrity.

It is in the schoolroom that socialists and anarchists are found nowadays, and that the way is being paved for the approaching period of decadence for the Latin Peoples.

In a crowd men always tend to the same level, and, on general questions, a vote, recorded by forty academicians is no better than that of forty water-carriers.

The destinies of peoples are determined by their character and not by their government.

Organize kitleler, toplumlar?n hayat?nda daima önemli bir rol oynam??t?r.

Fertlerin bilinçli faaliyetlerinin yerini, kitlelerin bilinçsiz eylemlerinin almas?.

?nsan? yöneten, özümüzdeki unsurlard?r, yani fikirler, duygular ve adetler. Kurumlar ve kanunlarsa ruhumuzun harici kar??l???, ihtiyaçlar?n?n bir ifadesidir.

Kitle, tuhaf biçimde dü?ük seviyeli bir zihniyet sergiler.

Kitleler hiçbir zaman bilinçli ?ekilde hareket etmezler ama belki de bu vasf?n kendisi, güçlerinin s?rlar?ndan biridir.

Baz? fikirler ve duygular vard?r ki ancak kitle halindeki bireylerde ortaya ç?kar veya eyleme dönü?ür.

Bir ?rk?n ruhunu olu?turan bilinç d??? unsurlar, ona mensup tüm bireylerin birbirlerine benzemesini sa?larken farkl?la?malar?na yol açansa e?itimin ve özellikle de istisnai bir kal?t?m?n neticesine olan bilinçli unsurlard?r.

The United States in the 1890s was in the midst of a tamale man invasion that strolled hand in hand with the chili con carne craze.

Ellos acostumbran a embadurnarnos de trago por todas partes. Les encanta beber trago de nuestras vaginas.

A minor bureaucrat's demand for payment to process a form is condemned as corruption. A national leader's sweetheart privatization of public assets to friends and relatives is applauded as market liberalization.

Charity is today a 'political charity.'. . . it means the transformation of a society structured to benefit a few who appropriate to themselves the value of the work of others. This transformation ought to be directed toward a radical change in the foundation of society, that is, the private ownership of the means of production.

I've decided that all women are basically miserable. The single ones are miserable because they haven't found a husband, and the married ones are miserable because they have found a husband.

The poet and poetess have always had a rough time of it in the Republic. It has ever been their endemic luck to starve, become a Harvard professor, commit suicide, lose their reading glasses before an audience of sophomores, go upon the people a la Barnum, and serve as homework in state universities, where they could in nowise get a position and where their presence usually scatters the English faculty like a truant officer among the Amish.

The ability of Neolithic peoples in Britain to coordinate the movement of stone into monumental tombs and circles by the fourth millennium BC, quite apart from the cultural and religious motivations to do so, shows that societies in Britain had already evolved into communities capable of sustained cooperative activity. The production and migration of pottery and stone axes is evidence