Quotes About Inequality

We all too often have socialism for the rich and rugged free market capitalism for the poor.

And one day we must ask the question, Why are there forty million poor people in America? And when you begin to ask that question, you are raising questions about the economic system, about a broader distribution of wealth. When you ask that question, you begin to question the capitalistic economy.

If] a man doesn't have a job or an income, he has neither life nor liberty nor the possibility for the pursuit of happiness. He merely exists.

The poor never get the job done they are sleepy.

Violent revolts are generated by revolting conditions and there is nothing more dangerous than to build a society with a large segment of people who feel they have no stake in it, who feel they have nothing to lose. To the young victim of the slums, this society has so limited the alternatives of his life that the expression of his manhood is reduced to the ability to defend himself physically.

The average Negro is born into want and deprivation. His struggle to escape his circumstances is hindered by color discrimination. He is deprived of normal education and normal social and economic opportunities. When he seeks opportunity, he is told, in effect, to lift himself by his own bootstraps, advice which does not take into account the fact that he is barefoot.

This was not true for the Negro. There were two and one-half times as many jobless Negroes as whites in 1963, and their median income was half that of the white man. Many white Americans of good will have never connected bigotry with economic exploitation. They have deplored prejudice, but tolerated or ignored economic injustice. But the Negro knows that these two evils have a malignant kinship.

I had also learned that the inseparable twin of racial injustice was economic injustice.

I contend that the cry of 'Black Power' is, at bottom, a reaction to the reluctance of white power to make the kind of changes necessary to make justice a reality for the Negro. I think that we've got to see that a riot is the language of the unheard. And, what is it that America has failed to hear? It has failed to hear that the economic plight of the Negro poor has worsened over the last few years. — Martin Luther King, Jr., 60 Minutes Interview, 1966

The Negro's economic problem was compounded by the emergence and growth of automation. Since discrimination and lack of education confined him to unskilled and semi-skilled labor, the Negro was and remains the first to suffer in these days of great technological development.

The Negro's economic problem was compounded by the emergence and growth of automation. Since discrimination and lack of education confined him to unskilled and semi-skilled labor, the Negro was and remains the first to suffer in these days of great technological development. The Negro knew all too well that there was not in existence the kind of vigorous retraining program that could really help him to grapple with the magnitude of his problem.

When you have mass unemployment in the Negro community, it's called a social problem; when you have mass unemployment in the white community, it's called a depression.

The powerful never lose opportunities—they remain available to them. The powerless, on the other hand, never experience opportunity—it is always arriving at a later time.

Of all the forms of inequality, injustice in health is the most shocking and the most inhuman because it often results in physical death.

It may be said of the Reconstruction era that the southern aristocracy took the world and gave the poor white man Jim Crow. He gave him Jim Crow. And when his stomach cried out for the food that his empty pockets could not provide, he ate Jim Crow, a psychological bird that told him that no matter how bad off he was, at least he was a white man, better than the black man.

The daily life of the Negro is still lived in the basement of the Great Society. He is still at the bottom despite the few who have penetrated to slightly higher levels. Even where the door has been forced partially open, mobility for the Negro is still sharply restricted. There is often no bottom at which to start, and when there is, there is almost always no room at the top.

True compassion is more than flinging a coin to a beggar; it understands that an edifice which produces beggars needs restructuring. A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth.

The southern aristocracy took the world and gave the poor white man Jim Crow, so that when he had no money for food, he ate Jim Crow, a psychological bird that told him that no matter how bad off he was, at least he was a white man, better than a black man.

I came to see that no one gives up his privileges without strong resistance. I saw further that the underlying purpose of segregation was to oppress and exploit the segregated, not simply to keep them apart. Justice and equality I saw, would never come while segregation remained, because the basic purpose of segragation was to perpetuate injustice and inequality.

The poor can stop being poor if the rich are willing to become even richer at a slower rate." Furthermore, he predicted that unless a "substantial sacrifice is made by the American people," the nation can expect further deterioration of the cities, increased antagonisms between races and continued disorders in the streets.

To this day the white poor also suffer deprivation and the humiliation of poverty if not of color. They are chained by the weight of discrimination, though its badge of degradation does not mark them. It corrupts their lives, frustrates their opportunities and withers their education. In one sense it is more evil for them, because it has confused so many by prejudice that they have supported their own oppressors.

Everybody is on welfare in this country. The problem is that we all too often have socialism for the rich and rugged free enterprise capitalism for the poor. That's the problem. "The Minister to the Valley," February 23, 1968

Horrorizai-vos porque queremos abolir a propriedade privada. Mas em vossa sociedade a propriedade privada está abolida para nove décimos de seus membros.

A fortune for one man that was more than he needed should not be build on ten thousand ruined men who were left without the means of life.