Quotes About Inequality

Gandhi always said that he wanted to live like the poorest of the poor. The question is, can poverty be simulated? Poverty, after all, is not just a question of having no money or no possessions. Poverty is about having no power.

You can see them from your car window when you drive home every night. Try not to look away. Try to meet their eyes.

in Delhi there was no war other than the usual one – the war of the rich against the poor.

Cow, goat, chicken, lamb . . . only slaves eat like this,' Musa said, heaping an impolite amount on to his plate. 'Our stomachs are graveyards.

Forse agli occhi di uno studioso di storia e conflitti umani è a questo che si sarebbe ridotto in realtà il piccolo corteo, visto in termini relativi: una fila di formiche che si allontanavano con qualche briciola caduta dalla tavola dei potenti.

Caste was implied in people's names, in the way people referred to each other, in the work they did, in the clothes they wore, in the marriages that were arranged, in the language they spoke. Even so, I never encountered the notion of caste in a single school textbook. Reading Ambedkar alerted me to a gaping hole in our pedagogical universe.

There's a lot of money in poverty, and a few Nobel Prizes too.

I have declared war on the rich who prosper on our poverty, the politicians who lie to us with smiling faces, and all the mindless, heartless, robots who protect them and their property.

What kind of justice is this? Where the poor go to prison and the rich go free. Where witnesses are rented, bought, or bribed. Where people are tried not because of any criminal actions but because of their political beliefs.

One American in seven has no coverage, and one in three younger than sixty-five will lose coverage at some point in the next two years. These are people who aren't poor or old enough to qualify for government programs but whose jobs aren't good enough to provide benefits either.

They belong to the connected and the knowledgeable, to insiders over outsiders, to the doctor's child but not the truck driver's. If choice cannot go to everyone, maybe it is better when it is not allowed at all.

Eleanor Bratton, without question, would have been treated completely differently depending on where she went, who she saw, or even just when she saw me

and it's no accident that seven times as many women as men have had the operation.

My own theory is that the spectacle of the homeless may be necessary to keep the rest of us on the straight and narrow...

An unemployed electrician,whom I had been taunting with my reminder of how much richer I was, leaned forward and said:'What are your qualifications? I know exactly what your qualifications are.You bent over in the shower to pick up some soap at Eton and Harrow, like all the rest of them.

Those of us who stand outside the circle of this society's definition of acceptable women; those of us who have been forged in the crucibles of difference - those of us who are poor, who are lesbians, who are black, who are older - know that survival is not an academic skill...For the master's tools will not dismantle the master's house. They will never allow us to bring about genuine change.

Decisions to cut aid for the terminally ill, for the elderly, for dependent children, for food stamps, even school lunches, are being made by men with full stomachs who live in comfortable houses with two cars and umpteen tax shelters. None of them go hungry to bed at night.

Decisions to cut aid for the terminally ill, for the elderly, for dependent children, for food stamps, even school lunches, are being made by men with full stomachs who live in comfortable houses with two cars and umpteen tax shelters.

For it is not the anger of Black women which is dripping down over the globe like a diseased liquid. It is not my anger that launches rockets, spends over sixty thousand dollars a second on missiles and other agents of war and death, slaughters children in cities, stockpiles nerve gas and chemical bombs, sodomises our daughters and our earth.

If the problems of Black women are only derivatives of a larger contradiction between capital and labor, then so is racism, and both must be fought by all of us. The capitalist structure is a many-headed monster. I might add here that in no socialist country that I have visited have I found an absence of racism or of sexism, so the eradication of both of these diseases seems to involve more than the abolition of capitalism as an institution.

Much of western european history conditions us to see human differences in simplistic opposition to each other: dominant/subordinate, good/bad, up/down, superior/inferior. In a society where the good is defined in terms of profit rather than in terms of human need, there must always be some group of people who, through systematized oppression, can be made to feel surplus, to occupy the place of the dehumanized inferior.

If white American feminist theory need not deal with the differences between us, and the resulting difference in our oppressions, then how do you deal with the fact that the women who clean your houses and tend your children while you attend conferences on feminist theory are, for the most part, poor women and women of Color?

The truth is that life itself is brutally, obscenely unfair. Consider all those other millions of sperm cells that were just as good as the one that resulted in you, and where are they now? Dead, nowhere.

Is it advisable to spread out all the conveniences of culture before people to whom a few steps up a stair to a library is a sufficient deterrent from reading?