Quotes About Gospel

Paul heard not one sermon of Christ's (that he knew of) while on earth, and received the gospel from no man, apostle or other, but by the immediate revelation of Jesus Christ from heaven, as he speaks, Galatians 1:11-12. But he was converted by Christ himself from heaven, by immediate speech and conference of Christ himself with him, and this long after his ascension.

This work of making trade righteous, of Christianizing trade, looks like the very hardest the Gospel has ever had to take in hand—in England at any rate.

Jesus Christ wrote no account of himself, of his birth, parentage, or anything else. Not a line of what is called the New Testament is of his writing.

Believing in the gospel isn't optional. It is imperative, for those who don't put their trust in Jesus will face eschatological humiliation (Rom 9:33; 10:11). Conversely, believers are the children of Abraham (Gal 3:6; cf. 3:8) and therefore the children of God (3:26). They belong to God's family and are members of the true Israel of God (6:16). Those

There are no favorites at the Lord's Table. The only cure for factionalism, immorality, idolatry, and favoritism, then as now, is the gospel.

Our only hope is the gospel, for there we rest on what Christ has done for us instead of boasting in ourselves.

I no way doubt but that many men do receive more grace from God than they understand or will own, and have a greater efficacy of it in them than they will believe. Men may be really saved by that grace which doctrinally they do deny; and they may be justified by the imputation of that righteousness, which, in opinion, they deny to be imputed: for the faith of it is included in that general assent which they give unto the truth of the gospel,

John Piper refers in a sermon to a poem of John Bunyan that beautifully captures the difference between the law and the gospel:48 Run, John, run, the law commands But gives us neither feet nor hands, Far better news the gospel brings: It bids us fly and gives us wings.

The gospel sweetens the law.

If the reader will turn to the apocryphal Gospel called " Protevangelion" (chapter xiii.), he will there see one of the reasons why it was thought best to leave this Gospel out of the canon of the New Testament. It relates the "Miracles at Mary's labor," similar to the Luke narrator, but in a still more wonderful form. It is probably from this apocryphal Gospel that the Luke narrator copied.

The Christian community demonstrates the effectiveness of the gospel. We are the living proof that the gospel is not an empty word but a powerful word that takes men and women who are lovers of self and transforms them by grace through the Spirit into people who love God and others. We are the living proof that the death of Jesus was not just a vain expression of God's love but an effective death that achieved the salvation of a people who now love one another sincerely from a pure

When Peter says, "Baptism . . . now saves you," he's saying something similar to what we affirm when we say, "The gospel saves you." The gospel is God's promise. It's the promise that the death and resurrection of Jesus have dealt with the problem of sin and judgment—if we put our faith in Jesus. Baptism is that promise in physical form.

Professionalism is always the enemy of authentic gospel leadership. Leaders

The secret of gospel change is being convinced that Jesus is the good life and the fountain of joy. Any alternative we might choose would be the letdown.

Christianity is word-centered because God rules through his gospel word.

The secret of gospel change is being convinced that Jesus is the good life and the fountain of all joy. Any alternative we might choose would be the letdown.

An authentic experience of the Spirit is an experience in response to the gospel.

In Luke's Gospel Jesus is either going to a meal, at a meal, or coming from a meal.

The gospel is good news—a message to be proclaimed, a truth to be taught, a word to be spoken, and a story to be told.

At the heart of our vision is not a new way of doing events but the creation of Word-centered gospel communities in which people are sharing life with one another and with unbelievers, seeking to bless their neighborhoods, "gospeling" one another and sharing the good news with unbelievers. The context for this gospel-centered community and mission is not events but ordinary, everyday

The Gospel has to be the norm.

I've loved hip-hop all of my life, but there came a time in my life when my entire life had a shift: where, before, I was just kind of going to church every now and then; then, there was an actual change, where I actually understood who Jesus was, actually understood the message of the Gospel, and my entire life changed.

Whether as a historian or as a believer, the diligent student of this first-century Jew from Nazareth is confronted with a man who fits no conventional religious categories.1 It quickly becomes clear why the Gospel writers (most notably John) and Christians in the next several centuries came to the conviction that Jesus was the unique God-man who made salvation available for all, but who required a response from every person, on which his or her eternal destiny would hinge.

I find nothing in the Gospel of Thomas that contradicts any of Jesus's teachings in the canonical gospels. Rather, it rounds them out metaphysically and creates a newfound sense of awe as we see just how original and subtle his understanding really is. He is the first truly integral teacher to appear on this planet. As we take a fresh look at these teachings at once familiar and strange, we're catapulted forward again along a path that rings with the power of truth.