Quotes About Gospel

It is hardly surprising, then, that the evangel, the Gospel report of a single historical event—even though this event may be read by Christians as the single most important occurrence, the very watershed, of all history—should be seen by a certain set of the academic mind as exemplary; that is, as an instance of such-and-such recurring human proclivity for attributing divine manifestations to particular historical events.

The most dangerous hypocrite in a Commonwealth is one who leaves the gospel for the sake of the law. A man compounded of law and gospel is able to cheat a whole country with his religion and then destroy them under color of law."40

Better to listen to the gospel than to a mortal leader.

Theology is not superior to the Gospel. It exists to aid the preaching of salvation. Its business is to make the essential facts and principles of Christianity so simple and clear, so adequate and mighty, that all who preach or teach the Gospel, both ministers and laymen, can draw on its stores and deliver a complete and unclouded Christian message.

The author tells a story wherein a missionary friend of his was invited by unbelievers on a train ride to play cards. The friend declined, saying that he did not bring his hands with him. He explained to the astonished group that the hands attached to what they saw as his body belonged to the Lord, and he was thereby able to explain the Gospel.

We are certain that there is forgiveness, because there is a Gospel, and the very essence of the Gospel lies in the proclamation of the pardon of sin.

It is intuitively true, to all who have eyes to see, that Jesus Christ is the Son of God, and that his gospel is the wisdom of God and the power of God unto salvation, and that it is absolutely impossible that any theory which is opposed to these divine intuitions can be true.

While modern evangelical Christianity has undeniable historical roots, its explosion over the past thirty years is a triumph of the Gospel According to Wal-Mart.

We must face up to the truth that the call of Christ does set up a barrier between man and his natural life. But this barrier is no surly contempt for life, no legalistic piety; it is the life which is life indeed, the gospel, the person of Jesus Christ." —THE COST OF DISCIPLESHIP

Television's emergence as the dominant medium of communication gave birth to the slickly marketed health-wealth-and-success gospel rampant in today's church.

the fact remains that those on the peripheries will have "eyes to see" many things that those of us at the center do not. This, however, does not relieve us of the responsibility to read the Gospel and respond to it. Indeed, to listen to the perspective of the periphery (both that of Mark and those of today) is fundamental to our awakening to the call to discipleship in the locus imperium.

White North American Christians, especially those of us from the privileged strata of society, must come to terms with the fact that our reading site for the Gospel of Mark is empire, locus imperium.

Mark's story of Jesus stands virtually alone among the literary achievements of antiquity for one reason: it is a narrative for and about the common people. The Gospel reflects the daily realities of disease, poverty, and disenfranchisement that characterized the social existence of first-century Palestine's "other 95%.

In Mary this petition has been granted: she is, as it were, the open vessel of longing, in which life becomes prayer and prayer becomes life. Saint John wonderfully conveys this process by never mentioning Mary's name in his Gospel. She no longer has any name except "the Mother of Jesus".1 It is as if she had handed over her personal dimension, in order now to be solely at his disposal, and precisely thereby had become a person.

The Bible and newspapers, to both Lincoln and Greeley, they represented equally compelling gospel.

It is time to revive and recover the third article of the Creed; to live corporately and communally in a world of expressive individualism. . . . We need to show how the Holy Spirit calls, gathers, enlightens and sanctifies people one by one through the gospel, and then draws them into communion in his holy church.

Nobody had ever instructed him that a slave-ship, with a procession of expectant sharks in its wake, is a missionary institution, by which closely-packed heathen are brought over to enjoy the light of the Gospel.

It is the statement of missionaries, that, of all races of the earth, none have received the Gospel with such eager docility as the African. The principle of reliance and unquestioning faith, which is its foundation, is more a native element in this race than any other; and it has often been found among them, that a stray seed of truth, borne on some breeze of accident into hearts the most ignorant, has sprung up into fruit, whose abundance has shamed that of higher and more skilful culture.

I thank my many students who have paid attention to the questions we raise together, who have never let me utter glib platitudes without asking how the gospel must be embodied in real life, and how it is embodied in my own life.

I am not afraid of death, Abigail. I am afraid that I might draw back and not be bold in proclaiming the gospel." He hesitated, then said, "And I am afraid that I might not stand firm. That under the heel of the enemy, in pain, I might deny my Lord.

A testimony of the truth of the gospel does not come the same way to all people. Some receive it in a unique, life-changing experience. Others gain a testimony slowly, almost imperceptibly until, one day, they simply know.

All men who give up themselves in obedience unto God, they are received in Christ's obedience, viz. in the fulfilling of the obedience, the Jew and the Christian, and so likewise the heathen who has neither the law nor Gospel.

I have been accused of so many things that are so untrue. Some of those accusations persist despite their being entirely false, but I'll just continue preaching the Gospel.

But he is unworthy the name of a minister of the gospel of peace, who is unwilling, not only to have his name cast out as evil, but also to die for the truths of the Lord Jesus.