Quotes About Cross

When you cross over into the weird stuff, there's no going back. Hector has a theory on it. Calls it the law of 'Anomalous Phenomena Attraction.' He explained it to me once. Didn't really pay attention, but it boils down to 'weird shit pulls in more weird shit.

I was a little cross.I ask pardon. If I do get up a little temper I have no sufficient time to keep it up.

J.R. Dupuche, 'Sufism and Hesychasm', in B. Neil, G. D. Dunn and L. Cross (eds.), Prayer and Spirituality in the Early Church III: Liturgy and Life (Strathfield, NSW, 2003), 335–43.

Jesus' call to bear the cross places all who follow him in the community of the forgiveness of sins. Forgiving sins is the Christ-suffering required of his disciples. It is required of all Christians.

"If any want to become my followers," Jesus says. Following him is not something that is self-evident, even among the disciples. No one can be forced, no one can be expected to follow him. ... "If any want to follow me, they must deny themselves and take up their cross."

The Cross is not the terrible end of a pious happy life. Instead, it stands at the beginning of community with Jesus Christ. Whenever Christ calls us, his call leads us to death.

The question of why evil exists is not a theological question, for it assumes that it is possible to go behind the existence forced upon us as sinners. If we could answer it then we would not be sinners. We could make something else responsible...The theological question does not arise about the origin of evil but about the real overcoming of evil on the Cross; it ask for the forgiveness of guilt, for the reconciliation of the fallen world

The cross is not the terrible end to an otherwise godfearing and happy life, but it meets us at the beginning of our communion with Christ.

Jesus says that every Christian has his own cross waiting for him, a cross destined and appointed by God. Each must endure his allotted share of suffering and rejection. But each has a different share: some God deems worthy of the highest form of suffering, and gives them the grace of martyrdom, while others he does not allow to be tempted above that which they are able to bear. But it is the one and the same cross in every case.

If it is I who determine where God is to be found, then I shall always find a God who corresponds to me in some way, who is obliging, who is connected with my own nature. But if God determines where he is to be found, then it will be in a place which is not immediately pleasing to my nature and which is not at all congenial to me. This place is the Cross of Christ.

The joy of God has gone through the poverty of the manger and the distress of the cross; therefore it is invincible and irrefutable.

A king who dies on the cross must be the king of a rather strange kingdom. Only those who understand the profound paradox of the cross can also understand the whole meaning of Jesus' assertion: my kingdom is not of this world. 2 Dietrich Bonhoeffer, "Lectures to the Congregation in Barcelona

It is a wicked sophistry to justify the worldliness of the Church by the cross of Christ.

The cross is not the suffering tied to natural existence, but the suffering tied to being Christians. The cross is never simply a matter of suffering, but a matter of suffering and rejection for the sake of Jesus Christ, not for the sake of some other arbitrary behavior or confession.

To endure the cross is not a tragedy; it is the suffering which is the fruit of an exclusive allegiance to Jesus Christ. When it comes, it is not an accident, but a necessity. It is not the sort of suffering which is inseparable from this mortal life, but the suffering which is an essential part of the specifically Christian life. It is not suffering per se but suffering-and-rejection, and not rejection for any cause or conviction of our own, but rejection for the sake of Christ.

And take up their cross." That cross is already there, ready, from the very beginning; we need only take it up. But to keep us from believing that we must simply choose any arbitrary cross, or simply pick out our suffering as we will, Jesus emphasizes that each of us has his or her own cross, ready, appointed, and appropriately measured by God.1

Jesus goes on before to Jerusalem and to the cross, and they are filled with fear and amazement at the road he calls them to follow.

Christ is not gloriously transported from earth into heaven. He must instead go to the cross. And precisely there, where the cross stands, the resurrection is near. Precisely here, where all lose faith in God, where all despair about the power of God, God is fully there, and Christ is alive and near.

self-denial is a necessary aspect of a Christian life; that the cross is central to human understanding; and that, without the atonement, every one of us would stand forever in the role of Judas.

The cross is not the suffering tied to being natural existence, but the suffering tied to being Christians. The cross is never simply a matter of suffering, but a matter of suffering and rejection, and even, strictly speaking, rejection for the sake of Jesus Christ, not for the sake of some other arbitrary behavior or confession.

Worship the Lord your God, and serve only him" (Luke 4:8). Jesus knows what that means. It means lowliness, abuse, persecution. It means remaining misunderstood. It means hate, death, the cross. And he chooses this way from the beginning. It is the way of obedience and the way of freedom, for it is the way of God. And therefore it is also the way of love for human beings.

they bear their sorrow in the strength of him who bears them up, who bore the whole suffering of the world upon the cross.

We must be ready to allow ourselves to be interrupted by God. God will be constantly crossing our paths and canceling our plans by sending us people with claims and petitions. We may pass them by, preoccupied with our more important tasks…When we do that we pass by the visible sign of the Cross, raised athwart our path to show us, not our way, but God's way must be done.

Our salvation is 'external to ourselves'. I find no salvation in my life history, but only in the history of Jesus Christ. Only he who allows himself to be found in Jesus Christ, in his incarnation, his Cross, and his resurrection, is with God and God with him.