Quotes About Cross

That shows how the very notion of a suffering Messiah was a scandal to the Church, even in its earliest days. That is not the kind of Lord it wants, and as the Church of Christ it does not like to have the law of suffering imposed upon it by its Lord. Peter's protest displays his own unwillingness to suffer, and that means that Satan has gained entry into the Church, and is trying to tear it away from the cross of its Lord.

It is in this light that the good works of the disciples are meant to be seen. Men are not to see the disciples but their good works, says Jesus. And these works are none other than those which the Lord Jesus himself has created in them by calling them to be the light of the world under the shadow of his cross.

At the same time, however, for antiquity the holiest sign of the presence of God, the cross, is the symbol of utter disgrace and remoteness from God. Antiquity becomes our historical heritage in this twofold relationship to Christ, in its nearness and its opposition to Christ.

The cross is the sign that stands in judgment on all the false security in our lives and restores faith in God alone.

The cross of Christ is the death which we undergo once and for all in our baptism, and it is a death full of grace.

Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate. Costly

What is the power of Christ? It is the hidden, secret power of the cross and of suffering.

where the cross stands, the resurrection is near.

Those who have found God in the cross of Jesus Christ know how wonderfully God hides himself in this world

The God who is with us is the God who forsakes us (Mark 15.34). The God who lets us live in the world without the working hypothesis of God is the God before whom we stand continually. Before God and with God we live without God. God lets himself be pushed out of the world on to the cross. He is weak and powerless in the world, and that is precisely the way, the only way, in which he is with us and helps us.

the gift of Christ is not the Christian religion but the grace and love of God, which culminate in the cross.

If our Christianity has ceased to be serious about discipleship, if we have watered down the gospel into emotional uplift which makes no costly demands and which fails to distinguish between natural and Christian existence, then we cannot help regarding the cross as an ordinary everyday calamity, as one of the trials and tribulations of life. We have then forgotten that the cross means rejection and shame as well as suffering.

Cheap grace is the grace we bestow on ourselves. Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession...Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.

God's] love for us was displayed most clearly through the cross of Christ. There our Lord stretched out His bloodstained hands to say, "I love you this much!

Jesus came to give us life. We don't have to hang on a cross like he did. For him, it was a sacrifice. For us, it is a gift.

Sorrow fiddles the ribs and no man should put his hand on anything; there is no direct way. The foetus of symmetry nourishes itself on cross purposes; this is its wonderful unhappiness...

You are music to me," he said, quietly. "You are a dance, or the whisper of a song. When you are cross, you are Beethoven dreamink of the far seas, and when you are happy you are Saint-Saëns to me, and when you are sad you are Grieg looking on a rainy day, and when you laugh it is Mozart to me. And I would so very much like to make you dance.

This is the rhetoric of the Spirit of God' he said, 'to extenuate evil things, and to amplify good things: if a cross comes to make the cross but little, but if there is a mercy to make the mercy great.

Shall we presume on God's grace by tolerating in ourselves the very sin that nailed Christ to the cross?

The cross, then, is an expression of God's wrath toward sin as well as His love to us. It expresses His holiness in His determination to punish sin, even at the cost of His Son. And it expresses His love in sending His Son to bear the punishment we so justly deserved. So in answer to the question, "Why the cross?" we must say God's holiness demanded it as punishment for our sins, and God's love provided it to save us from our sins.

Christ died for our sins. Jesus Christ, the eternal Son of God, took upon Himself a human nature and died a horrible death on our behalf. That is the reason for the cross. He suffered what we should have suffered. He died in our place to pay the penalty for our sins.

All fancied sanctification which does not arise wholly from the blood of the cross is nothing better than Pharisaism. If we would be holy, we must get to the cross, and dwell there; else, notwithstanding all our labour, diligence, fasting, praying and good works, we shall be yet void of real sanctification, destitute of those humble, gracious tempers which accompany a clear view of the cross.

Our situation was so desperate that only the death of His own Son on a cruel and shameful cross was sufficient to resolve the problem.

Many people erroneously think that God can just forgive our sins because He is a loving God. Nothing could be further from the truth. The cross speaks to us not only about our sin but about God's holiness.