Quotes About Phenomenology

Time-space as commonly understood, in the sense of the distance measured between two time-points, is the result of time calculation.

I was trying to develop a notion of "non-dialectical negativity" as part of a concept of extinction that would transform the understanding of death and time elaborated in phenomenology.

filozoflar?n tan?d??? ruhsal,psikanalizin tan?d??? ruhsaldan ayr? bir ÅŸeydi.filozoflar?n büyük çoÄŸunluÄŸu salt bilinçli olaylara ruhsal ad?n? vermekteydi.bilinçli dünyayla ruhsal?n kapsam? birbiriyle çak??maktayd? filozoflara göre....filozoflara göre ruhun bilinçli fenomenlerden baÅŸka bir içeriÄŸi yoktu.

The nothing nothings.

Das Nichts nichtet

As the ego cogito, subjectivity is the consciousness that represents something, relates this representation back to itself, and so gathers with itself.

Understanding of being is itself a determination of being of Da-sein.

Problemas fundamentales de la fenomenología

the wonder that this world is worlding around us at all, that there are beings rather than nothing, that things are and we ourselves are in their midst, that we ourselves are and yet barely know who we are, and barely know that we do not know all this.

For words and language are not wrappings in which things are packed for the commerce of those who write and speak. It is in words and language that things first come into being and are.

Being is essentially different from a being, from beings.

Tendríamos que aprender a reconocer que las cosas mismas son los lugares y que no se limitan a pertenecer a un lugar.

Y qué sería del vacío del espacio? Con demasiada frecuencia, el vacío aparece tan sólo como una falta. El vacío pasa entonces por una falta de algo que llene los espacios huecos y los intersticios. Sin embargo, el vacío está presumiblemente hermanado con el carácter peculiar del lugar y, por ello, no es un echar en falta, sino un producir.

What is thematically posited is only what is given, by pure reflection, with all its immanent essential moments absolutely as it is given to pure reflection.

This is what is meant by the phenomenology of the science-making process: Self-observation always leads us to an existential point about the metaphysics of experience, and it is almost always a transforming moment. (p. 286)

Mind emerges from matter and life at an empirical level, but at a transcendental level every form or structure is necessarily also a form or structure disclosed by consciousness. With this reversal one passes from the natural attitude of the scientist to the transcendental phenomenological attitude (which, according to phenomenology, is the properly philosophical attitude).

We intellectuals are not stupid: we know the phenomenology of guilt is a bad photocopy of the phenomenology of thought, so it's much cheaper to press that button.

Immersing ourselves in art and the immeasurable through being allows us a more truthful experience of the world.

Despite his behaviorist orientation as a scientist, Griffiths had always been interested in what philosophers call phenomenology—the subjective experience of consciousness.

méthode, selon lequel tout donné a un droit originelm » ; la psychologie phénoménologique sera élucidation de ce droit originel tel qu'il concerne le donné dans le flux immanent de la conscience : elle constituera une éidétique de la conscience tout comme les mathématiques constituent une éidétique de la nature.

Baudelaire writes: In certain almost supernatural inner states, the depth of life is entirely revealed in the spectacle, however ordinary, that we have before our eyes, and which becomes the symbol of it." Here we have a passage that designates the phenomenological direction I myself pursue. The exterior spectacle helps intimate grandeur unfold.

At the lowest cognitive level, they are processes of experiencing, or, to speak more generally, processes of intuiting that grasp the object in the original.

The ideal of a pure phenomenology will be perfected only by answering this question; pure phenomenology is to be separated sharply from psychology at large and, specifically, from the descriptive psychology of the phenomena of consciousness.

I am not proposing any return to reality—to foundations, to the solidity of an ontology that has its feet on the ground—against the risks of rampant irrationalism, as it seems to me is happening today in certain returns to phenomenology, now combined with the attention of the cognitive sciences