Quotes About Jerusalem

Earlier, in Hour 9, we examined Daniel 9 where the angel Gabriel told Daniel that from the commandment to restore and rebuild Jerusalem unto Messiah the King would be 173,880 days, sixty-nine weeks of 360-day years. If you do the arithmetic, you'll discover that the number of days between the Decree of Artaxerxes Longimanus on March 12, 445 B.C., to the triumphal entry which happened on April 6, A.D. 32, is precisely 173,880 days.

To me the Zionists, who want to go back to the Jewish state of A.D. 70 (destruction of Jerusalem by Titus) are just as offensive as the Nazis. With their nosing after blood, their ancient cultural roots, their partly canting, partly obtuse winding back of the world they are altogether a match for the National Socialists. That is the fantastic thing about the National Socialists, that they simultaneously share in a community of ideas with Soviet Russia and with Zion.

In Jerusalem, as elsewhere in Palestine, the Haganah's basic strategy reflected a philosophy propounded by David Ben-Gurion. What the Jews had, they must hold. No Jew was to leave his home, his farm, his kibbutz, his office without permission. Every outpost, every settlement, every village, no matter how isolated, was to be clung to as though it were Tel Aviv itself.

Urged by the Vatican, the Catholic nations of Latin America had made it clear to the Jews that the price of their votes for the plan to partition Palestine would be the internationalization of Jerusalem. Without them, the Jews had no hopes of mustering the ballots needed to pass partition. With a heavy heart, they had yielded, and Jerusalem's loss was the measure of the price they were willing to pay for a Jewish state.

With the Crusades, spiritual apartheid became systematic slaughter. Shrieking their cry "Deus vult! God wills it!," the Crusaders fell on every hapless Jewish community on their route to Jerusalem.

Oh woman, God beloved in old Jerusalem! The best among us need deal lightly with thy faults, if only for the punishment thy nature will endure, in bearing heavy evidence against us, on the Day of Judgment!

St. Bernard then congratulates Jerusalem on the advent of the soldiers of Christ, and declares that the holy city will rejoice with a double joy in being rid of all her oppressors, the ungodly, the robbers, the blasphemers, murderers, perjurers, and adulterers; and in receiving her faithful defenders and sweet consolers, under the shadow of whose protection " Mount Zion shall rejoice, and the daughters of Judah sing for joy.

Whatever the theological and ritual differences among modern Jews, Christians, and Muslims (in all their diversity), both internally and externally, the destruction of the Temple and Jerusalem in 70 is for all of them an essential episode in their intertwined and often competitive histories. Countless people over the last two thousand years have drawn strategic, philosophical, spiritual, and personal lessons from the war of Jews

As mayor of Jerusalem, I wanted the government to invest the necessary funds in order to unite the city in an effective manner with full rights for the Palestinians living in Jerusalem, so the world would say, 'Okay, it can work.'

Before I became prime minister, as mayor of Jerusalem, I became world-renowned because of my fight for the unity of Jerusalem.

After I spent my compulsory army service in the 'top secret office' of the Medical Forces, where I was fortunate to be exposed to clinical and medical issues, I enrolled to the Hebrew University of Jerusalem.

Israel of the coastal plain, where eight out of ten Israeli Jews live far removed from the occupied territories, from the fiery Jerusalem, from the religious and nationalistic conflicts, is unknown to the outside world, almost unknown to itself.

There are those who would say that those who are for two states and dividing Jerusalem are anti-Israel. In that case then, I'm anti-Israel.

Much has been written about the character of Louis IX—all of it good. Even his staunchest enemies agreed that Louis was a man of integrity whose moral character was unassailable and whose devotion to justice was legendary. Like all men of his class, Louis was raised in a culture of chivalry that celebrated the crusade as the greatest use of Christian arms. It is no exaggeration to say that the liberation of Jerusalem was the single most cherished goal in his life.

Mark was the person whose mother's home was one of the meeting places for the early church in Jerusalem (Acts 12:12), so the family may have been relatively well off.

I have been through the gates, I have groped, I have crept Back, back. There is dust in the streets, and blood; they are empty; darkness is over them; His heart is a place with the lights gone out, forsaken by great winds and the heavenly rain, unclean and unswept, Like the heart of the holy city, old, blind, beautiful Jerusalem, Over which Christ wept.

Since God is the King of kings, all men, whether princes or paupers, are His servants. Hence, the rabbis taught that no man should serve another,* for all are servants of God alone. A sign in a café in Jerusalem reads: "Self-service. 'For you are servants unto Me,' saith the Lord.

The first crusade started after a speech given on November 27, 1095 by Pope Urban II with the primary goal of responding to an appeal from Byzantine Emperor Alexios I Komnenos, who requested that Western volunteers come to his aid and help to repel the invading Seljuq Turks from Anatolia. An additional goal soon became the principal objective — the Christian re-conquest of the sacred city of Jerusalem and the Holy Land, and the freeing of the Eastern Christians from Muslim rule.

today, as she sat in her room following prayer, she reflected on how their numbers had grown in a way they could not have if they had all remained in Jerusalem. This time Abigail allowed herself to give silent voice to her deepest questions. Was this why, Lord? Was Stephen the seed that, when planted in the ground, bore fruit? Did you use his death to scatter us for your purposes?

It was a major dream come true at last. In many respects, Jerusalem is a very modern and important story about people in a period of transition, with all the unrest that permeates society on the eve of a new century. The big life issues are at stake.

I once wrote that the first week in Jerusalem was the hardest week of my life. I was different, other; my clothes were different, as was my language. All of the classes were in Hebrew - science, bible, literature. I sat there not understanding one word. When I tried to speak, everyone would laugh at me.

All imitation in morals and in life is wrong.  Through the streets of Jerusalem at the present day crawls one who is mad and carries a wooden cross on his shoulders.  He is a symbol of the lives that are marred by imitation. 

"With this money be sure to buy bulls, rams and male lambs, together with their grain offerings and drink offerings, and sacrifice them on the altar of the temple of your God in Jerusalem."

And did the Countenance Divine, Shine forth upon our clouded hills? And was Jerusalem builded here, Among these dark Satanic Mills?