Quotes About Jerusalem

I feel that if I could sweep all this away . . . all the buildings and the sects and the fierce squabbling churches . . . that I might see Christ's quiet figure riding into Jerusalem on a donkey--and believe in him.

We differ on several issues. And this may include settlement, the release of prisoners, the wall closing institutions in Jerusalem.

God instructed Nehemiah to build a wall around Jerusalem to protect its citizens from enemy attack. You see, God is not against building walls!

We plan to eliminate the state of Israel and establish a purely Palestinian state. We will make life unbearable for Jews by psychological warfare and population explosion. We Palestinians will take over everything, including all of Jerusalem.

The Samaritans denied the primacy of the Temple of Jerusalem as the sole place of worship. They instead worshiped God on Mount Gerizim. though this was essentially the only religious difference between the two peoples, it was enough for the Samaritans not to be considered Jews.

Festus allowed Paul to go to Rome because Paul claimed to be a Roman citizen. Paul was born in Tarsus, a city whose inhabitants had been granted Roman citizenship by Mark Anthony a century earlier. As a citizen, Paul had the right to demand a Roman trial. a Festus, who would serve as governor for an extremely brief and tumultuous period in Jerusalem , seemed happy to grant him one, if for no other reason than simply be rid of him.

Those who did know Jesus - those who followed him into Jerusalem as its king and helped him cleanse the Temple in God's name, who were there when he was arrested and who watched him die a lonely death - played a surprisingly small role in defining the movement Jesus left behing.

The very term "theocracy" was coined specifically to describe Jerusalem.

Of course, in Jerusalem, "landed aristocracy" more or less meant the priestly class, and specifically, that handful of wealthy priestly families who maintained the Temple and who, as a result, were charged by Rome with collecting the taxes and tribute and keeping order among the increasingly restive population—tasks for which they were richly compensated.

The Roman Senate determined that the most effective way to retake Jerusalem from Parthian control was to make Herod its client-king and let him accomplish the task on Rome's behalf. The naming of client-kings was standard practice during the early years of the Roman Empire, allowing Rome to expand its borders without expending valuable resources administering conquered provinces directly.

Herod did a masterful job of maintaining order on behalf of Rome. His reign ushered in an era of political stability among the Jews that had not been seen for centuries. He initiated a monumental building and public works project that employed tens of thousands of peasants and day laborers, permanently changing the physical landscape of Jerusalem. He built markets and theaters, palaces and ports, all modeled on the classical Hellenic style.

Either the threat posed by Jesus to the stability of Jerusalem is so great that he is one of only a handful of Jews to have the opportunity to stand before Pilate and answer for his alleged crimes, or else the so-called trial before Pilate is pure legend. There is reason to suspect the latter.

Arise! Arise! Put on your strength, O Zion! Put on your beautiful garments, Jerusalem, the holy city; for the uncircumcised and the unclean shall never again enter you. Shake off the dust from yourself, stand up, O captive Jerusalem; release the bonds from your neck, O captive daughter of Zion.

the city that had served as the religious, economic, and political capital of the Jewish nation for a thousand years, was, by the time Pompey strode through its gates, recognized less for its beauty and grandeur than for the religious fervor of its troublesome population.

No more client-kings. No more King of the Jews. Jerusalem now belonged wholly to Rome.

In the eleventh century, a Jerusalem rabbi still recalled with gratitude the mercy God had shown his people when he allowed the "Kingdom of Ishmael" to conquer Palestine.

People still dreamed of going on Crusade and liberating Jerusalem, but in an important development, holy warfare was beginning to merge with the patriotism of national war.

Jezus van Nazaret, een Galilese genezer en duivelbezweerder die de ophanden zijnde komst van het koninkrijk vna God verkondigde. Anti-Romeinse gevoelens kwamen vooral op bij grote nationale feesten, en Jezus werd rond het jaar 30 ter dood gebracht door Pontius Pilatus toen hij naar Jeruzalem kwam om Pesach te vieren.

Men and women have formulated this perception of sacred space in different ways over the centuries, but in their discussion of the special status of a city such as Jerusalem certain themes tend to recur, indicating that they speak to some fundamental human need.

In the din and tumult of the age, the still small voice of Jerusalem remains our only music.

Pray for the peace of Jerusalem and thine own soul shall be refreshed.

For me to propose a division of Jerusalem was really terrible. I did it because I reached a conclusion that without which there will not be peace.

We believe strongly that the road to peace and two states living side by side does not go through New York, it goes through Jerusalem and Ramallah.

England! awake! awake! awake!Jerusalem thy sister calls!Why wilt thou sleep the sleep of deathAnd close her from thy ancient walls?