Quotes About Jerusalem

As we go up into the Via Dolorosa, we hear an exciting jingle. Arab boys are racing their donkeys down the hill. You look for sleighs and frost when you hear this jingle-belling. Instead, there are boys stern and joyous, galloping hell-bent on their donkeys toward the Lions' Gate.

What is entirely genuine in Kollek, without admixture, is his love for Jerusalem. Not even his detractors deny it. Christians and Arabs may not accept the rule of Israel, but they are satisfied with the Kollek administration. I am told that without Arab votes Kollek would not have been re-elected. People jokingly speak of him as one of the Arab politicians.

Arab demands for self-rule in Jerusalem will eventually have to be taken into account. Kollek is certainly aware of this, and my guess is that he is prepared to consider reasonable proposals for a shared administration. The Arabs know that there is no meanness or arbitrariness in him. He has shown by his fairness that coexistence is possible and desirable. He is Israel's most valuable political asset.

From these villages come the Arab construction workers you see in Jerusalem. There are leftists, and even some old Zionists, who complain of this. They say that Jewish labor built Israel but that now the Arabs do all the disagreeable jobs and form an exploited class of bottom dogs. But this is probably not how the Arab laborers see themselves. Their wages have risen, and there is no precedent for the prosperity they enjoy.

God wished to humble his people. Therefore,   Daniel here sets before us the providence and judgments of God, that we   may not think Jerusalem to have been taken in violation of God's   promise to Abraham and his posterity.

The good news, for Luke-Acts, is that the Holy Spirit moved headquarters from Jerusalem to Rome. The Holy Spirit, apparently, did not cross the Euphrates to the north or the Nile to the south but only the Mediterranean to the west. Each of those twin volumes, and one no more or less than the other, is theology rather than history. It is our problem if we wanted journalism. We received gospel instead.

Jerusalem has been - and for many, still is - a metaphor for destruction and the vengeance of an offended God. She is the city where believers have killed unbelievers to give life to faith.

But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festive gathering, 23 to the assembly of the firstborn who are enrolled in heaven,

For me to propose a division of Jerusalem was really terrible. I did it because I reached a conclusion that without which there will not be peace.

If they had connived a scheme, and Christ had not been raised from the dead, where would have been the hardest place on the face of the earth to convince anyone? In Jerusalem.

I don't believe that in the name of the holiness of the city you have to put barbed wires, machine gun nests, mine pins and everything of that, in the name of the holiness of Jerusalem.

The Jewish calendar, which is lunar, is a calendar of witness. The Sanhedrin, Jewry's Congress, met in Jerusalem toward the end of every month to wait for the new moon.

I never thought I'd live to see the day that an American administration would denounce the state of Israel for rebuilding Jerusalem.

Everybody must realize that this battle will be the mother of all battles, and that God wanted us to wage the battle of liberating the nation and humanity, the battle of liberating Jerusalem and the holy shrines on the land of Iraq.

Thus, a fifth stroke in the sketch. Jesus was a first-century Jewish prophet announcing the kingdom of God, believing that this kingdom was inaugurated with his own work, summoning others to join him in his kingdom movement, and warning of dire consequences for the nation, for Jerusalem, and for the temple, if his summons was ignored.

Every inch of land there is so contested," I observed, more to myself than to him. "How many lives have been lost fighting over Jerusalem? Yet it is not special in terms of architecture, or location, or works of art.

No city in the world, not even Athens or Rome, ever played as great a role in the life of a nation for so long a time, as Jerusalem has done in the life of the Jewish people.

ascension took place in Jerusalem, if Mark wrote correctly. Not so, if Luke knew whereof he spoke, for he relates that it was at Bethany. Acts (1:12) gives Mt. Olivet

Palm branches were symbolic of national hope for Jerusalem. The date palm was abundant in Israel and one of the staple products of the economy. Soon after this time, date palms were portrayed on coins stamped by the rebels against Rome. In the early spring in Jerusalem, the branches of palm trees were still small. Cloaks were used to spread in front of a king as early as 2 Kings 9:13.

Daniel's prayers so disturbed Satan and threatened his kingdom that he used the jealousy of evil men to bring about a change in the laws of the entire Persian Empire that would make Daniel's prayers illegal. On the other hand, praying for Jerusalem meant so much to Daniel that he preferred to be cast into the lions' den rather than give up his praying for the peace of Jerusalem.30

Jerusalem the golden, with milk and honey blest,Beneath thy contemplation sink heart and voice oppressed.

Caligula was not noticeably antisemitic; he treated the Jews no worse than he did other envoys. Nevertheless, as the emissaries traipsed after the emperor while he amused himself by asking them why they refused to eat pork and demanding they set up a statue to him in the Temple in Jerusalem and recognise him as a god, they cannot have felt optimistic that their arguments would be given full consideration.

The Palestinian Rifle is ready and we will aim it if they try to prevent us from praying in Jerusalem.

I will rejoice over Jerusalem and delight in my people. —Isaiah 65:19