Quotes About Jerusalem

For two thousand years Jerusalem has brought out the least attractive qualities in every race that has lived there. The Holy City has had more atrocities committed in it, more consistently, than any other town in the world.

Jerusalem above is a city whose builder and maker is God." Every grace, yea, every degree of grace, is a stone in that building, the topstone whereof is laid in glory, where saints shall more plainly see, how God was not only Founder to begin, but Benefactor also to finish the same. The glory of the work shall not be crumbled and piece-mealed out, some to God and some to the creature, but all entirely paid in to God, and he acknowledged all in all.

Revelation, which is often associated with the end of things, also speaks of new beginnings—a new name (2:17); a new Jerusalem (3:12); a new heaven and a new earth (21:1); and all things new (21:5). It reads like a description of New Year's Eve. Ring out the old; ring in the new!

Nehemiah was a Jew born in Babylon, a former cup-bearer to the Persian emperor. In 444 BC, he managed to talk the Great King into appointing him governor of his native Judaea. He also received permission to rebuild the Temple in Jerusalem that had been destroyed by Nebuchadnezzar more than two centuries earlier. In the course of rebuilding, sacred texts were recovered and restored; in a sense, this was the moment of the creation of what we now consider Judaism.

the people of Lebanon' were offering a 'model' and a 'strong proof that it is not only Gaza, the West Bank and Jerusalem which Arab armies and peoples are capable of liberating, but - with one small decision and a bit of determination - [the whole of] Palestine too, from the river to the sea'.4

The evangelism of Billy Graham is revered, so that if one dares to call the message of Graham the doctrine of Pelagius out of hell, as the Canons of Dordt do indeed call it, he is likely to be stoned as a blasphemer in the streets of Reformed Jerusalem. (3rd edn, p. 63)

ISAIAH "The Lord is salvation. Son of Amoz, a prophet in Jerusalem during 40 years, 740–701 BC He had great religious and political influence during the reign of Hezekiah, whose chief advisor he was. Tradition states that he was "sawn asunder" during the reign of Manasseh; for that reason he is often represented in art holding a saw.

I swear to God, I will see [the Palestinian state], whether as a martyr or alive. Please, God, give me the honor of becoming a martyr in the fight for Jerusalem.

I returned to Jerusalem, and it is by virtue of Jerusalem that I have written all that God has put into my heart and into my pen.

We regard it as our duty to declare that Jewish Jerusalem is an organic and inseparable part of the State of Israel, as it is an inseparable part of the history of Israel, of the faith of Israel.

The view of Jerusalem is the history of the world; it is more, it is the history of earth and of heaven.

Everybody knows we're entitled to one Jerusalem. History reveals very simply that this is our land from the days of the Bible.

Why should these Palestinians, who have lived in Jerusalem for hundreds of years, be evicted from their homes so that Jews from Brooklyn can live in them?

Dr. David Jeremiah

if a strict obedience had been paid to the order, that every male, three times in the year, should present himself before the lord Jehovah, it would have been impossible that the Jews could ever have spread themselves beyond yhe narrow limits of the promised land. That obstacle was indeed removed by the destruction of the temple of Jerusalem.

There are always more impostors than seers among public men, more false prophets than true ones, more prophets of Baal than of Jehovah; and Jerusalem is always in danger from the Assyrians.

Though they had been for years with Jesus, there was still much more of the old Jewish man than of the new Christian man in them. If they had been left to the freedom of their own will, they would probably have avoided the Samaritan territory altogether, and, like the rest of their countrymen, taken a roundabout way to Jerusalem by crossing to the eastward of the Jordan.

First comes the Sanhedrim in Jerusalem plotting against the life of the Just One. Then comes Mary at Bethany, in her unutterable love breaking her alabaster box, and pouring its contents on the head and feet of her beloved Lord. Last comes Judas, offering to sell his Master for less than Mary wasted on a useless act of affection! Hatred and baseness on either hand, and true love in the midst.

Who is sufficient for these things? Jesus knew the insufficiency of His instruments. Therefore, having invested them with official authority, He proceeded to speak of an investment with another kind of power, without which the official must needs be utterly ineffectual. "And, behold," He said, "I send the promise of my Father upon you; but tarry ye at Jerusalem till ye be clothed with power from on high.

Having uttered that piercing cry of grief, Jesus left the temple, never, so far as we know, to return. His last words to the people of Jerusalem were: "Behold, your house is left unto you desolate. For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is He that cometh in the Name of the Lord.

I often hear them accuse Israel of Judaizing Jerusalem. That's like accusing America of Americanizing Washington, or the British of Anglicizing London. You know why we're called 'Jews'? Because we come from Judea.

Al-Aksa is a religious and national symbol.

The name of this city much helpeth Jew and Gentile to see the state of peace, for this is called Jerusalem, and that in Canaan hath Christ destroyed: this name should clearly have taught bot h the Hebrews not to look and pray daily for to return to Canaan, and pseduo-catholics not to fight for special holiness there (658-9).

So part we sadly in this troublous world,To meet with joy in sweet Jerusalem.