Quotes About Kingdom

Who can say what power a church could develop and exercise if it gave itself to the work of prayer day and night for the coming of the kingdom, for God's power on His servants, and to His Word for the glorifying of God in the salvation of souls?

You are called to likeness with Christ. Oh, how many Christians strive after this part and that part of the likeness of Christ, and forget the root of the whole! What is the root of all? That Christ gave Himself up utterly to God, and His Kingdom and glory. He gave His life, that God's Kingdom might be established. Do you the same to-day and give your life to God to be every moment a living sacrifice, and the Kingdom will come with power into your heart.

There is a twofold use of prayer: the one is to obtain strength and blessing for our own life; the other is intercession - the higher, true glory of prayer for which Christ has taken us into His fellowship and teaching. This is where prayer is the royal power of a child of God who exercises in heaven on behalf of others and even of the kingdom.

We prove the value we attach to things by the time we devote to them. The Kingdom should be first every day, and all the day.

Jesus would train us to the blessed life of consecration and service, in which our interests are all subordinate to the Name, and the Kingdom, and the Will of the Father.

Nothing delights Him more than to find those whom He can take with Him into the Father's presence, whom He can clothe with power to pray down God's blessing on those around them, whom He can train to be His fellow-workers in the intercession by which the kingdom is to be revealed on earth.

one. Children of God! it is thus Jesus would have us to pray to the Father in heaven. O let His Name, and Kingdom, and Will, have the first place in our love;

The poor, who have nothing in themselves, to them comes the kingdom. The meek, who seek nothing in themselves, will inherit the earth. The blessings of heaven and earth are for the lowly. For the heavenly and the earthly life, humility is the secret of blessing.

The words give expression to the great truth that before I can enter the Kingdom, it must first enter into me. Before I can possess its privileges and powers, it must first possess me, with all my powers and being. I must, in subjection and surrender, in poverty and emptiness, receive the Kingdom into my heart before I am fit to be entrusted with all the power and glory it offers me.

Tis plain, that she who, for a kingdom now,Would sacrifice her love, and break her vow,Not out of love, but interest, acts alone,And would, ev'n in my arms, lie thinking of a throne.Dryden'sConquest of Granada.

ANTITYPE  (A'NTITYPE)   n.s.[   which is resembled or shadowed out by the type; that of which the type is the representation.It is a term of theology.See TYPE. When once upon the wing, he soars to an higher pitch, from the type to the antitype, to the days of the Messiah, the ascension of our Saviour, and, at length, to his kingdom and dominion over all the earth.Burnet'sTheory of the Earth.

Lest we forget at least an over the shoulder acknowledgment to the very first radical: from all our legends, mythology and history (and who is to know where mythology leaves off and history begins - or which is which), the very first radical known to man who rebelled against the establishment and did it so effectively that he at least won his own kingdom - Lucifer.

Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who is to know where mythology leaves off and history begins — or which is which), the first radical known to man who rebelled against the establishment and did it so effectively that he at least won his own kingdom — Lucifer.

When he had brushed a thin coat of dust off the pebbled leather cover of one volume, he saw the words: Register of All Wizards and Warlocks of the South Kingdom and of the North Kingdom from the Beginning of the World to the Present Time.

Joseph Campbell, the renowned scholar of religion and mythology, eloquently summed up, "This is it. This is Eden. When you see the kingdom spread upon the earth, the old way of living in the world is annihilated. That is the end of the world. The end of the world is not an event to come, it is an event of psychological transformation, of visionary transformation. You see not the world of solid things but a world of radiance.

Moreover, many philosophers, being overcome with arrogance, have recommended seeking virtue for its own sake. They recommend seeking virtue only for the sake of pride. Yet God isn't pleased with those who strive after fleeting praise. He isn't pleased with those who have puffed-up hearts and who manifest to others that they have received their reward in this life (Matt. 6:5–6, 16). Prostitutes and tax collectors are nearer to the kingdom of heaven than such people.

The true structure of the church is the Kingdom of God, and this is neither frail nor like a tent in any way. But

The characteristic of a true sovereign is, to acknowledge that, in the administration of his kingdom, he is a minister of God. He who does not make his reign subservient to the divine glory, acts the part not of a king, but a robber.

This then is the highest adornment of the Kingdom of Christ, that he rules over his church by his Spirit. He

Daniel and Paul foretold that Antichrist would sit in the temple of God (Dan. 9:27; 2 Thess. 2:4); we regard the Roman Pontiff as the leader and standard-bearer of that wicked and abominable kingdom.[541] By placing his seat in the temple of God, it is intimated that his kingdom would not be such as to destroy the name either of Christ or of his Church.

The characteristic of a true sovereign is, to acknowledge that, in the administration of his kingdom, he is a minister of God. He who does not make his reign subservient to the divine glory, acts not the part of a king, but a robber.

but will supply our necessities until our warfare is ended, and we are called to triumph: such being the nature of his kingdom, that he communicates to us whatever he received of his Father. Since then he arms and equips us by his power, adorns us with splendour and magnificence

true knowledge of God and of the secret of his wisdom comes from faith, because the obedience of faith opens to us the gate of the Kingdom of Heaven.

But be it so that public error must have a place in human society, still, in the kingdom of God, we must look and listen only to his eternal truth, against which no series of years, no custom, no conspiracy, can plead prescription.