Quotes About Kingdom

Iollan was one of the greatest of the Fianna, the ancient warriors who could visit the Invisible Kingdom whenever they wanted to.

The question that wins the world is not, how can we get our "morally superior" way enforced in the world? The question that wins the world, and the question that must define the individual and collective life of kingdom-of-God citizens is, how do we take up the cross for the world? How do we best communicate to others their unsurpassable worth before God? How do we serve and wash the feet of the oppressed and despised?

the reason God now calls kingdom people to remain separate from the ways of the kingdom-of-the-world is not to isolate them from their culture but to empower them to authentically serve their culture and ultimately win it over to allegiance to Jesus Christ. The reason we are not to be of the world is so we may be for the world.

The question that wins the world, and the question that must define the individual and collective life of kingdom-of-God citizens is, how do we take up the cross for the world? How do we best communicate to others their unsurpassable worth before God? How do we serve and wash the feet of the oppressed and despised?

any suggestion that God has returned to his Old Testament theocratic mode of operation—as in raising up America as a uniquely favored nation—is not only unwarranted, it is a direct assault on the distinct holiness of Jesus Christ and the kingdom he died to establish.

This is what the kingdom of God looks like. It looks like humility. It looks like grace. It looks like service. It looks like Jesus.

We are to engage in this behavior not out of duty to an abstract ethic, but because the life of the one who came under all humanity on Calvary is pumping kingdom life through our veins. We are part of the growing revolutionary kingdom he began and is continuing to grow. It is a kingdom that looks like him, a kingdom in which the greatest is the one who serves others (Matt. 20:26; Luke 22:26–27).

The kingdom of God is not a Christian version of the kingdom of the world. It is, rather, a holy alternative to all versions of the kingdom of the world, and everything hangs on kingdom people appreciating this uniqueness and preserving this holiness.

Love is the all-or-nothing of the kingdom of God. Above all we are to love (Col. 3:14; 1 Peter 4:8). Everything we do is to be done in love and, thus, communicate love (1 Cor. 16:14). We are to imitate God by living in Christlike love (Eph. 5:1–2), and if we do this, we fulfill the whole law (Matt. 22:37–40; Rom. 13:8–10). If we lack this, everything else we do is devoid of kingdom value, however impressive it might otherwise be (1 Cor. 13:1–3).

in the kingdom that Jesus inaugurated it is precisely a person's love for their enemies and their pledge to never retaliate that is the ultimate sign of their loyalty to God.

He came to ultimately put the kingdom of the world out of business by establishing a counterkingdom of radical love that would eventually render it obsolete.

The only kingdom that makes any man a king is the kingdom of his own soul. The only power that has any real meaning is the power to better the world.

Sects and 'isms' have branched out in one direction and another, but still Jesus from the invisible worlds enfolds in his love all the Sons of Seth who will call upon his name by faith, and he will eventually unite the scattered churches in the Kingdom of Christ.

The temple is a place of worship. Reverence is a supernal form of worship. It is the form of worship found in the celestial kingdom.

The core of the person is what he or she loves, and that is bound up with what they worship - that insight recalibrates the radar for cultural analysis. The rituals and practices that form our loves spill out well beyond the sanctuary. Many secular liturgies are trying to get us to love some other kingdom and some other gods.

Far too many people, especially within evangelicalism, think that the individual is all that matters, and that the corporate dimension is a distraction or diversion. Of course Christianity is deeply personal for every single Christian; nobody gets lost in the kingdom of God. But you can't play that off against the corporate dimension.

The history of the kingdom of God is, directly, one of a reunion. The total divine milieu is formed by the incorporation of every elected spirit in Jesus Christ.

Americans were rediscovering God's plan to join them together by His Spirit in the common cause of advancing His Kingdom.

I am lord of Asia. Come to me, and you shall receive all that you can ask. But if you deny my right as your lord, stand and fight for your kingdom. I will seek you wherever you are.

Thus we inaugurate the best time in the little kingdom we have pitched up against the darkness.

Jesus was the original radical. He announced the arrival of a kingdom that would stand common sense on its head. Early on, after his disciples saw him heal the sick and rout the enemy, Jesus turned his boys loose on the countryside. They'd seen enough. Now it was time to do what Jesus had done: heal the sick, raise the dead, and declare the kingdom. (The whole great adventure is chronicled in Luke 9 and 10).

from the great heart and centre of the Irish kingdom, five great arteries or roads radiated from Tara to the various parts of the country — the Slighe Cualann, which ran toward the present County Wicklow; the Slighe Mor, the great Western road, which ran via Dublin to Galway; the Slighe Asail which ran near the present Mullingar; the Slighe Dala which ran Southwest; and the Slighe Midluachra, the Northern road. Great, noble and beautiful truly was our Tara of the Kings.[17]

I am a prince(ss) of peace, sitting on the throne of poise, directing my kingdom of activity.

began in a garden, but it ends in a city — a beautiful restored city the Scriptures describe as the New Jerusalem, coming on earth as it is in heaven. Christianity is not just about going up when we die; it's about bringing God's kingdom down, all the way to the dirt in our gardens.