Quotes About Kingdom

The man who at will can assume whatever state he pleases has found the keys to the Kingdom of Heaven. The keys are desire, imagination, and a steadily focused attention on the feeling of the wish fulfilled. To such a man any undesirable objective fact is no longer a reality and the ardent wish no longer a dream. "Prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a

Wherever I AM, everything is perfect. There's no reason for any argument, for that Body that you will wear in the Resurrection is a perfect body. And nothing is dead in your world; nothing can be imperfect in your world. Everything is perfect wherever you are. That is the Resurrection Body, and that is spoken of in Scripture as the "Kingdom of Heaven." So, the Kingdom of Heaven is not a place, it's not a realm; it is a body!

As the will of heaven is ever done on earth, you are today in the heaven that you have established within yourself, for here on this very earth your heaven reveals itself. The Kingdom of Heaven really is at hand. Now is the accepted time. So create a new heaven, enter into a new state of consciousness and a new earth will appear.

The man who at will can assume whatever state he pleases has found the keys to the kingdom of Heaven. The keys are desire, imagination, and a steadily focused attention on the feeling of the wish fulfilled. To such a man, any undesirable objective fact is no longer a reality and the ardent wish no longer a dream.

The kingdom (entire creation) of God (your I AM) is within you. Righteousness is the awareness that you already possess it.

There's no reason for any argument, for that Body that you will wear in the Resurrection is a perfect body. And nothing is dead in your world; nothing can be imperfect in your world. Everything is perfect wherever you are. That is the Resurrection Body, and that is spoken of in Scripture as the "Kingdom of Heaven." So, the Kingdom of Heaven is not a place, it's not a realm; it is a body!

Then, only then, would the kingdom of man and woman really begin, joying and loving in creative labour.

The three women were gracious but remote, dry-eyed players in the royal mummery of Eorpwald and Edwin's grander farewell: the pledges of honor and allegiance between king and overking.

A sword given to his hand by a king: a shield and a path.

Heinrich Heine: "We want to establish the kingdom of heaven here on earth." But which one, Heine? The socialist paradise they dream of in consumer society, or the consumer society they dream of in socialist paradise. — Nicolás Gómez Dávila.

The exercise of the charismata, in Tillich's terms, confronts the ambiguities of life from within the unity of nature and spirit driving toward the transcendent. In Pentecostals' terms, the charismata are the participation in the Spirit of the coming kingdom of God.

Will the future bring your wisdom to me? Or will darkness rule the kingdom for all eternity? You will live in my heart… I will still remember even though we are apart. I will feel you there for me As I walk the road of life You help me fight for what is right I will honour thy name

Longing for Death Down into the womb of the earth, Out of the kingdom of light, Anger, pain, and a savage blow Signal the happy departure.

The historical manifestations of the covenant of redemption can be categorized according to their specific emphases: Adam: the covenant of commencement Noah: the covenant of preservation Abraham: the covenant of promise Moses: the covenant of law David: the covenant of the kingdom Christ the covenant of consummation.

For the kingdom of Heaven is as a man traveling into a far country who called his own servants, and delivered unto them his goods.

For the kingdom of Heaven is as a man traveling into a far country who called his own servants, and delivered unto them his goods. And unto One he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey

Man, even man debased by the neocapitalism and pseudosocialism of our time, is a marvelous being because he sometimes speaks. Language is the mark, the sign, not of his fall but of his original innocence. Through the Word we may regain the lost kingdom and recover powers we possessed in the far-distant past.

Christ reigns in order to save." (Hom. in Luc. 30)

The kingdom of God is an order of government established by divine authority. It is the only legal government that can exist in any part of the universe.

When even a child like me—with no merit—is given respect and affection in such a manner, then he will determine to do the best he can. Your Grace lays too many harsh words upon Lord Hamlet. When you speak in this manner, it leaves him with no legs to stand on. He is the master to whom we subjects will offer up our lives in order to defend our kingdom. You should take better care of him.

We have to realize that we cannot earn or win anything from God through our own efforts. We must either receive it as a gift or do without it. The greatest spiritual blessing we receive is when we come to the knowledge that we are destitute. Until we get there, our Lord is powerless. He can do nothing for us as long as we think we are sufficient in and of ourselves. We must enter into His kingdom through the door of destitution.

At the foundation of Jesus Christ's kingdom is the genuine loveliness of those who are commonplace.

The central point of the kingdom of Jesus Christ is a personal relationship with Him, not public usefulness to others.

The central thing about the kingdom of Jesus Christ is a personal relationship to Himself, not public usefulness to men.